Chapter 3: Interpretive and Critical Theories Flashcards

1
Q

Interpretive Theories

A

Interpretations can be determined by who we have interacted with

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2
Q

Symbolic Interactionist Theory

A

We communicate with others using symbols
Physical cues, conversational cues, interactional cues

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3
Q

Symbolic Interactionist Theory: Role-Taking

A

Putting yourself into someone else’s shoes to see their point of view

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4
Q

Symbolic Interactionist Theory: Looking Glass Self

A

How others view and define us can translate to how we view ourselves

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5
Q

Symbolic Interactionist Theory: Significant Others

A

Important people to us shape how we behave and conduct ourselves because their perceptions matter to us

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6
Q

Symbolic Interactionist Theory: Generalized Other

A

How other people shape how we behave
“What would other people think if I did this”

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7
Q

Labelling Theory

A

The process in labelling something as deviant
The role of a label contributing to deviance

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8
Q

Labelling Process

A

A deviant label is applied –> Rejection by the conforming world –> Changes in lifestyle and identity

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9
Q

Tagging

A

Applying a deviant label to an act or person

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10
Q

Dramatization of Evil

A

It is no longer just the act that is deviant, it is the person as a whole
This can result in an identity built around this label

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11
Q

Lemert’s Labelling Theory: Primary Deviance

A

The initial act of deviance, usually as a child
Not committed to a lifestyle of deviance yet
Getting caught can determine whether a person moves onto secondary deviance

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12
Q

Lemert’s Labelling Theory: Secondary Deviance

A

The person gravitates toward similar people where they feel seen and appreciated
After this, they continue deviance as a lifestyle

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13
Q

Goffman’s Labelling Theory

A

Stigmatization is the consequence of labels
Stigma by association can be applied through the stigma of others

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14
Q

Goffman’s Labelling Theory: Dramaturgical Approach

A

When we are in front of others, we are on the front stage
When we are alone, we are on the back stage where we can step away from that role

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15
Q

Becker’s Labelling Theory: Master Status

A

The label now defines this person and overrides all other good qualities
This can lead to self-fulfilling prophecy where the person accepts the label they have been given

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16
Q

Limitations of Interpretive Theories

A

Labels are subjective depending on individual experiences
Our perspectives can be different depending on where we are in social structures (upper vs lower class, etc)

17
Q

Power Relations

A

We need to understand the power relations of society to understand deviance

18
Q

Emancipatory Foundations (Praxis)

A

Praxis is a practice meant to empower and free people
When you understand deviance, you can emancipate yourself

19
Q

Conflict Theory

A

Rules serve the interests of the powerful

20
Q

Hegemony

A

Using status and influence to assert their control over the rest of society

21
Q

False Consciousness

A

People are misled by political and influential figures into believing they have some sort of power

22
Q

Instrumental Marxism

A

The law, the police and other institutions are instruments of power to oppress certain groups and benefit the elite

23
Q

Structural Marxism

A

Argues that the state still has some autonomy and the elite do not hold all of the power

24
Q

Cultural Conflict Theory

A

Each cultural group has their own sets of norms and values

25
Q

Power-Reflexive Theory

A

Intertwines power and knowledge
Gaining knowledge is dependent on your power of power

26
Q

Panoptical

A

Everything is visible in one view
People can be controlled when they believe that they are under constant surveillance even if no one is actually watching

27
Q

Feminist Theory

A

This theory is emancipatory
Social experiences are gendered
Androcentric bias - mostly male experience
There is intersectionality, which means that women have different experiences based on many factors

28
Q

Postmodern Theory

A

The idea of norms are challenged

29
Q

Limitations of Critical Theories

A

Conflict theories do not recognize consensus in society