Chapter 12: Multicultural and Non-Western Theories Flashcards

1
Q

Four Foces in the Family of Theories

A

Psychodynamic, process-oriented theories that deal with the unconscious in one way or another
Behavioral and Learning Theories that emphasize how human learning is at the foundation of human experience, psychopathology and change.
Humanistic, relationship-oriented theories that believe in the human potential for change, healing, and growth - if the right circumstances and understandings are present
Multiculturalistic, which argues that people are a product of their culture and deserve to be understood foremost as such

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2
Q

Deral Wing Sue
Stanley Sue
David Sue

A

Second-Generation Chinese Brothers who have been strong voices in general multicultural theory

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3
Q

Allen & Mary Bradford

A

Also contributed to multiculturalism

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4
Q

Sari Dworkin & Fernando Gutierrez

A

First to address the diverse needs of gay, lesbian, bisexual, and transgendered people

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5
Q

How Multicultural Theory Came About

A

Driven into being by the painful recognition that the worlview of the privileged White male was not the only viable worldview on the face of the planet; included firsthand experience of the damaging application of this narrow worldview to the psychological functioning and needs of people other than middle- and upper-class white males

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6
Q

Appalling Historic Examples of the Misapplication of Western Psychological Theory and Technique to non-White and nonmale populations

A
White, upper-class males made sweeping statements about what was good or bad for individuals from other cultures
They made sweeping indictments about the so-called abnormal functioning or limited intellectual and functional potential of persons of color, as well as of women (racist)
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7
Q

Alice Miller

A

Wrote For Your Own Good where she pointed out the same dynamic from the perspective of children who were hit, kicked, slapped, and physically abused all for the sake of helping them develop properly;

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8
Q

According to Alice Miller, the dominant culture’s tendency to identify what’s good for nondominant groups which includes a series of oversights. These oversights are

A

Trying to systematically understand the perspective of the nondominant group by simply asking them for their opinion on the subject-and listening to their answers
Stepping into the alternative culture in an effort to deepen mutual understanding and respect
Considering that the nondominant group might not speak up on its own behalf for fear of reprisal

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9
Q

Cultural Development

A

Precedes individual Development;

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10
Q

Culture

A

Webs of significance that gie coherence and meaning to our lives; Social practices, institutions, family structures, and daily life make sense and hang together because of these webs of significance; culture shapes us, gives us views of hman nature, and provides our moral framework; tells us both what should be considered a good life and what should be considered deviant

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11
Q

Multiculturalism

A

Of, relating to, or designed for a combination of several distinct cultures

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12
Q

Cross-Cultural/Intercultural

A

Tend to insinuate the same set of values and concerns

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13
Q

Multicultural

A

Acknowledges the idea of culture, and by acknowledging that there is more than one viable culture, might be said to insinuate value in the existence of more than one

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14
Q

Political Act

A

The mere act of attempting to accommodate more than one culture

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15
Q

Derald Wing Sue’s Definition of Multicultural Counseling and Therapy

A

Defined as both a helping role and a process that uses modalities and defines goals consistent with the life experiences and values of clients, recognizes client identities to include individual, group, and universal dimensions, advocates the use of universal and culture-specific strategies and roles in the healing process, and balances the importance of individualism and collectivism in the assessment, diagnosis, and treatment of client and client systems

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16
Q

Multicultural Counseling and Therapy Theoretical Principles

A

We are born and raised in a culture (or set of cultures) that influence our ways of being (or cosmologies); politically, these memberships can either enhance or limit our life opportunities
We make distinction between groups of people based on race, religion, sex, sexual orientation, ethnicity, physical and mental disabilities, and socioeconomic status (group differences)
A multicultural stamce is intended to foster greater understanding between members of different cultural groups and to strive toward egalitarian treatment of all humans, inclusive of their cultural identities

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17
Q

Multicultural Perspective of Theories of Personality

A

Individual personality is heavily influenced by cultural experience; Even the idea of personality is an essentialist way of approaching human beings and is therefore a culture-bound concept; Many dimensions of intra- inter personal functioning that vary by culture; what is considered normal, acceptable, or abnormal and troublesome varies widely among cultures

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18
Q

Individualistic Cultures

A

Place enormous value on the personal liberty of the individual and the supremacy of self-interests over those of the group. Autonomy is highly regarded goal and virtue, and personality is often viewed as separate from family and culture; more likely to orient toward individual responsibility and to establish personal goals

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19
Q

Collectivist Cultures

A

Values and norms are more shared; self and personality are defined in terms of group memberships, and the group needs and values are more central than those of the individual; collectivists tend to evaluate themselves based on the attainment of commonly held group goals

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20
Q

Acculturation/Ethnocultural Orientation

A

Refers to a process of giving up one’s traditional cultural values and behavior while taking on the values and behaviors of the dominant social structure

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21
Q

Cultural Orientation Types within American Indian populations

A
Traditional
Marginal
Bicultural
Assimilated
Pantraditional
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22
Q

Dimensions that Vary Across Cultures

A
Eye contact
Conception of time and timeliness
Signs of respect
Language
Spirituality and Religion
Kinship systems
Directness in communication style
Collectivist vs. Individual Orientation
Aging
Dress
Gender Roles
Definitions of the Good Life
Educational Practices
Family Definitions and Duties
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23
Q

Multicultural Perspective of Theories of Personality

A

Individual personality is heavily influenced by cultural experience; Even the idea of personality is an essentialist way of approaching human beings and is therefore a culture-bound concept; Many dimensions of intra- inter personal functioning that vary by culture; what is considered normal, acceptable, or abnormal and troublesome varies widely among cultures

24
Q

Individualistic Cultures

A

Place enormous value on the personal liberty of the individual and the supremacy of self-interests over those of the group. Autonomy is highly regarded goal and virtue, and personality is often viewed as separate from family and culture; more likely to orient toward individual responsibility and to establish personal goals

25
Q

Collectivist Cultures

A

Values and norms are more shared; self and personality are defined in terms of group memberships, and the group needs and values are more central than those of the individual; collectivists tend to evaluate themselves based on the attainment of commonly held group goals

26
Q

Acculturation/Ethnocultural Orientation

A

Refers to a process of giving up one’s traditional cultural values and behavior while taking on the values and behaviors of the dominant social structure

27
Q

Cultural Orientation Types within American Indian populations

A
Traditional
Marginal
Bicultural
Assimilated
Pantraditional
28
Q

Dimensions that Vary Across Cultures

A
Eye contact
Conception of time and timeliness
Signs of respect
Language
Spirituality and Religion
Kinship systems
Directness in communication style
Collectivist vs. Individual Orientation
Aging
Dress
Gender Roles
Definitions of the Good Life
Educational Practices
Family Definitions and Duties
29
Q

Traditional

A

The individual thinks in the native tongue and practices traditional tribal customs and tribal worship methods.

30
Q

Marginal

A

The individual is not fully connected with traditional Indian culture or mainstream society. Both languages may be spoken.

31
Q

Contextual Factors Serving as Building Blocks for Human Behavior

A
Ethnocultural orientation or acculturation
Family Environment
Community Environment
Community Style
Language Usage
32
Q

Assimilated

A

The individual is oriented toward the mainstream social culture and has little interest in traditional tribal practicies

33
Q

Pantraditional

A

The individual has been exposed to and perhaps adopted mainstream values but has made an intentional effort to return to traditional values

34
Q

Cultural Encapsulation

A

Unaccepting, Insensitive, or completely ignorant of cultural practices other than their own; monoculturalism is a disability that can be cured

35
Q

Cultural/Racial Identity at the Individual Level

A

Can be unique mixtures and expressions

36
Q

Multicultural Counselors

A

Realize that cultural identity isn’t static and that racial identity and affiliation cannot be assumed by glancing at the color of one’s skin or the shape of one’s eyes; Realize that a client’s personality can be greatly influenced by the experience of being a minority within a dominant culture

37
Q

Contextual Factors Serving as Building Blocks for Human Behavior

A
Ethnocultural orientation or acculturation
Family Environment
Community Environment
Community Style
Language Usage
38
Q

Culture-Specific Expertise

A

This involves acquiring knowledge about one’s own culture and about the client’s culture

39
Q

Practice of Multicultural Counseling

A

Culture shapes the behavior, values, and beliefs of all humans; both client and counselor are products of their cultures.
Problems that minority cultures face in accessing mental health services stem both from different worldviews and cultural values and from narrow attitudes and ignorance on the part of service providers
All counseling can be regarded as multicultural when culture is defined as including not only race, ethnicity, and nationality but also gender, age, social class, sexual orientation, and disability.
People in minority groups experience life stress due to sociocultural pressures and stressors and often seek counseling due to these difficulties.
Traditional counseling still mirrors the overdeveloped western value of individualism

40
Q

Cultural Encapsulation

A

Unaccepting, Insensitive, or completely ignorant of cultural practices other than their own; monoculturalism is a disability that can be cured

41
Q

Skills Considered to be indicative of cross-cultural therapeutic competency

A

Scientific Mindedness
Dynamic Sizing
Culture-Specific Expertise

42
Q

Scientific Mindedness

A

Form hypotheses about their clients rather than coming to firm and premature conclusions

43
Q

Dynamic Sizing

A

Know when to generalize and be inclusive and when to individualize and be exclusive

44
Q

Culture-Specific Expertise

A

This involves acquiring knowledge about one’s own culture and about the client’s culture

45
Q

Wisdom

A

Right understanding is the perception of the world as it really is, without delusions.
Right thought involves the purification of the mind and heart and the growth of thoughts of unselfishness and compassion, which will then be the roots of actions.

46
Q

Carl Jung

A

Believed that we achieve transcendence in finding the union of opposites

47
Q

Peter Bankart

A

Used his extensive exposure to Japanese culture to help the reader understand some of the core differences between Japanese culture and the dominant culture in the United States

48
Q

Core Value of Buddhism

A

Meditation, or seeking mindfulness through emptying one’s mind

49
Q

Central Tenets of Buddhism

A

After achieving enlightenment, the Buddha taught Four Noble Truths:
All is suffering. Suffering is everywhere.
The cause of suffering is craving, desiring, or having greed.
Suffering can be stopped or eliminated.
To eliminate suffering, one must follow the Eightfold path.

50
Q

Eightfold Path

A

Wisdom
Morality
Meditation

51
Q

Wisdom

A

Right understanding is the perception of the world as it really is, without delusions.
Right thought involves the purification of the mind and heart and the growth of thoughts of unselfishness and compassion, which will then be the roots of actions.

52
Q

Morality

A

Right speech means the discipline of not lying and not gossiping or not talking in any way that will encourage malice or hatred
Right action is usally expanded into the five precepts: Avoid taking life, stealing, committing sexual misconduct, and taking stimulants and intoxicants

53
Q

Meditation

A

Right effort is the mental discipline that prevents evil arising, tries to stop evil that has arisen, and encourages what is good.
Right mindfulness involves total attention to the activities of the body, speech, and mind
Right concentration is the training of the mind in meditation stages

54
Q

Core Value of Buddhism

A

Meditation, or seeking mindfulness through emptying one’s mind

55
Q

Spiritual Psychotherapy

A

highly improvisational and fully accepts heterogeneity; It is not a matter of science and proof, but belief and faith