ch5 Flashcards
iGEOGRAPHY AND TOPOGRAPHY
-While Greece is a unified
country today, the territory of the present-day country was not unified under one rule until the
rise of the Macedonians in the fourth century BCE.
-the basic unit of organization in the
period covered in this chapter was the polis, an independent city-state, which consisted of a
walled city that controlled and protected the farmland around it.
-Historians estimate that close to
1,500 of these city-states dotted the ancient Greek landscape.
-Each of these poleis (plural form of polis) possessed its own form of government, law-code,
army, cults of patron gods, and overall culture that set it apart from the other city-states. While
the two most famous poleis, Athens and Sparta, controlled vast territories of farmland, most
city-states were quite small, with a population of just a few thousand citizens.
-Furthermore, the
Greek world in antiquity encompassed much more than present-day Greece, extending as far as
Italy in the West and the territories of modern-day Turkey and Ukraine in the East.
-First, the
mountainous nature of mainland Greece, especially in the north, allowed different regions to remain
somewhat isolated. The most isolated of all, Thessaly and Macedon, were viewed as uncivilized
barbarians by the rest of the Greeks in the Archaic and Classical periods
-the story of the 300 Spartans who fought to the death at the Battle of Thermopylae addresses
the challenge of the Persian army trying to cross the mountains to the north of Attica in order to
invade Athens by land.
-Mainland
Greece was notoriously unsuitable for agriculture. Growing the grain staples wheat and barley in the
rocky and clay-filled soil of Athens was especially difficult, while the mountainous regions across the
entire mainland were optimal for herding, rather than agriculture.
-Olive trees a exception, they grew abundantly and used for many things
-Attica and Cornith profited from using clay in their soil for pot making
-the Greek colonization movement of the seventh and sixth centuries BCE resulted
in the foundation of numerous Greek city-states in Asia Minor (modern-day Turkey), Magna
Graecia (southern Italy), Sicily, and the Black Sea littoral.
The Bronze Age (c. 3,300 – 1,150 BCE)
a period characterized by the use of bronze
tools and weapons. In addition, two particular periods during the Bronze Age are crucial in the
development of early Greece: the Minoan Age on the island of Crete (c. 2,000 – 1,450 BCE) and
the Mycenean period on mainland Greece (c. 1,600 – 1,100 BCE), both of them characterized
by massive palaces, remnants of which still proudly stand today. The Minoan and Mycenaean
civilizations had writing (dubbed Linear A and Linear B, respectively), which they used for
keeping lists and palace inventories.
The Dark Ages (c. 1,100 – 700 BCE)
a period that is “dark” from the archaeological
perspective, which means that the monumental palaces of the Mycenean period disappear, and the
archaeological record reveals a general poverty and loss of culture throughout the Greek world. For
instance, the Linear A and Linear B writing systems disappear. The Greeks do not rediscover writing
until the invention of the Greek alphabet at the end of the Dark Ages or the early Archaic Period
Archaic Period (c. 700 – 480 BCE)
the earliest period for which written evidence survives;
this is the age of the rise of the Greek city-states, colonization, and the Persian Wars.
Classical Period (c. 480 – 323 BCE)
the period from the end of the Persian Wars to the
death of Alexander the Great. One of the most important events during this period is the
Peloponnesian War (431 – 404 BCE), which pitted Athens against Sparta, and forced all other Greek
city-states to choose to join one side or the other. This period ends with the death of Alexander the
Great, who had unified the Greek world into a large kingdom with himself at its helm.
Hellenistic Period (323 – 146 BCE)
the period from the death of Alexander to the
Roman conquest of Greece; this is the age of the Hellenistic monarchies ruling over territories
previously conquered by Alexander and his generals. Some historians end this period in 30BCE, with the death of Cleopatra VII, the last surviving ruler of Egypt who was a descendant
of one of Alexander’s generals.
METHODOLOGY: SOURCES AND PROBLEM
-Greek history requires
careful consideration of a wide range of sources, which fall into two broad categories: literary
sources (including both fiction and non-fiction), and material culture. The job of the historian,
then, is to reconstruct the story of the Greek people using these very different sources.
-Literary sources, such as epics, lyric poetry, and drama, may seem strange for historians to use,
as they do not necessarily describe specific historical events. Yet, as in the case of other early
civilizations, such sources are a crucial window into the culture and values of the people who
produced them. For instance, the Epic of Gilgamesh, discussed in Chapter 2, is a key text for the
study of early Mesopotamia.
-The earliest literary sources for Greek history are the Homeric epics, Iliad and Odyssey.Their value for historians,
as a result, rests more on their impact on subsequent Greek culture, rather than on their providing
information about Bronze Age Greeks. More than any other literary source, the Homeric Epics
influenced the mentality of the Greeks in thinking about war and what it means to be a hero.
-most surviving literature from Athens because Spartans valued military valor over all else, so they did not cultivate
arts and letters the way Athenians did.
-the excavations of the
sixth-century BCE colony Megara
Hyblaea in Sicily shows that
Greek colonists were interested
in city planning and in equality of
citizens, as demonstrated by the
equal size of the lots.
Greece in the Bronze Age, and the Dark Ages
-historians
typically begin the study of the Greeks as a unique civilization in the Bronze Age, with the
Minoans.
-The first literate civilization in Europe, the Minoans were a palace civilization that
flourished on the island of Crete
-As befits island-dwellers, they were traders and seafarers; indeed, the Greek historian
Thucydides credits them with being the first Greeks to sail on ships.
-dubbed them Minoans, after the
mythical Cretan king Minos who was best known for building a labyrinth to house the Minotaur, a
monster that was half-man, half-bull. Bulls appear everywhere in surviving Minoan art, suggesting
that they indeed held a prominent place in Minoan mythology and religion.
-Historians hypothesize that the palaces were the homes of local rulers, who ruled and protected
the surrounding farmland. The palaces seem to have kept records in two different writing systems,
the earliest known in Europe: the
Cretan hieroglyphic and Linear A
scripts. Unfortunately, neither of
these systems has been deciphered,
but it is likely that these were palace
inventories and records pertaining
to trade.
-The palaces had no
surrounding walls, suggesting that
the Cretans maintained peace with
each other and felt safe from outside
attacks, since they lived on an island.
-This sense of security proved to be a
mistake as, around 1,450 BCE, the
palaces were violently destroyed by
invaders, possibly the Mycenaeans who arrived from mainland Greece. Recent
discoveries also suggest that at least some of
the destruction may have been the result of
tsunamis which accompanied the Santorini/
Thera volcanic eruption
-The Mycenaeans, similarly to the Minoans,
were a palace civilization.
-The archaeological excavations of graves in
Mycenae reveal a prosperous civilization that
produced elaborate pottery, bronze weapons
and tools, and extravagant jewelry and other
objects made of precious metals and gems.
-The Mycenaeans also kept palace records in a syllabic script, known as Linear B. Related to the
Cretan Linear A script, Linear B, however, has been deciphered, and identified as Greek.
-Archaeological evidence also shows that sometime in the 1,200s BCE, the Mycenaean palaces
suffered a series of attacks and were gradually
abandoned over the next century.
-The period
that begins around 1,000 BCE is known as the
“Dark Ages” because of the notable decline,
in contrast with the preceding period. The
Mycenaean Linear B script disappears, and
archaeological evidence shows a poorer
Greece with a decline in material wealth
and life expectancy. Some contact, however,
must have remained with the rest of the
Mediterranean, as shown by the emergence
of the Greek alphabet, adapted from the
Phoenician writing system towards the end of
the Dark Ages or early in the Archaic Period.
ARCHAIC GREECE
-The story of the Greek world in the Dark
Ages could mostly be described as a story
of fragmentation.
-individual sites had limited contact with each other. The Archaic period, however, appears to have
been a time of growing contacts and connections between different parts of mainland Greece.
Furthermore, it was a time of expansion, as the establishment of overseas colonies and cities
brought the Greeks to Italy and Sicily in the West, and Asia Minor and the Black Sea littoral in the
East.
-Furthermore, while Greeks in the Archaic period saw themselves as citizens of individual
city-states, this period also witnessed the rise of a Pan-Hellenic identity, as all Greeks saw
themselves connected by virtue of their common language, religion, and Homeric values. This
Pan-Hellenic identity was ultimately cemented during the Persian Wars: two invasions of Greece
by the Persian Empire at the end of the Archaic period.
Greek Religion
-One theory modern scholars have proposed for the rise of the polis connects the locations of
the city-states to known cult-sites.
-The theory argues that the Greeks of the Archaic period built
city-states around these precincts of various gods in order to live closer to them and protect them.
While impossible to know for sure if this theory or any other regarding the rise of the polis is true,
the building of temples in cities during the Archaic period shows the increasing emphasis that the
poleis were placing on religion.
-It is important to note that Greek religion seems to have been, at least to some extent, an
element of continuity from the Bronze Age to the Archaic period and beyond. The important
role that the gods play in the Homeric epics attests to their prominence in the oral tradition,
going back to the Dark Ages. Furthermore, names of the following major gods worshipped in the
Archaic period and beyond were found on the deciphered Linear B tablets:
-One of the most famous examples is the
cult of Asclepius at Epidaurus. Asclepius, son
of Apollo, was a healer god, and his shrine at
Epidaurus attracted the pilgrims from all over
the Greek world.
-Starting out as local cults, several religious
festivals that included athletic competitions as
part of the celebration also achieved Pan-Hellenic
prominence during the Archaic period. The most
influential of these were the Olympic Games.
-Finally, perhaps the most politically influential of the Pan-Hellenic cults was the oracle of
Apollo at Delphi, established sometime in the eighth century BCE. Available for consultation
only nine days a year, the oracle spoke responses to the questions asked by inquirers through
a priestess, named the Pythia. The Pythia’s responses came in the form of poetry and were
notoriously difficult to interpret. Nevertheless, city-states and major rulers throughout the Greek
world considered it essential to consult the oracle before embarking on any major endeavor, such
as war or founding a colony.
Rise of the Hoplite Phalanx and the Polis
-hoplite
phalanx, a new way of fighting that spread around the Greek world in the early Archaic Age and
that coincided with the rise of another key institution for subsequent Greek history: the polis,
or city-state.
-the polis was the central unit of organization in the
Greek world.
-While warfare in the Iliad
consisted largely of duels between
individual heroes, the hoplite
phalanx was a new mode of fighting
that did not rely on the skill of
individuals. Rather, it required all
soldiers in the line to work together
as a whole. Armed in the same way
– with a helmet, spear, and the
round shield, the hoplon, which
gave the hoplites their name
-would execute the othismos (a mass shove) during battle, with the goal of shoving the enemy
phalanx off the battlefield.
-would execute the othismos (a mass shove) during battle, with the goal of shoving the enemy
phalanx off the battlefield.
-Historians do not know which came into existence first, the phalanx or the polis, but the two
clearly reflect a similar ideology. In fact, the phalanx could be seen as a microcosm of the polis,
exemplifying the chief values of the polis on a small scale. Each polis was a fully self-sufficient
unit of organization, with its own laws, definition of citizenship, government, army, economy,
and local cults. Regardless of the differences between the many poleis in matters of citizenship,
government, and law, one key similarity is clear: the survival of the polis depended on the
dedication of all its citizens to the collective well-being of the city-state. This dedication included
service in the phalanx.
-As a result, citizenship in most Greek city-states was closely connected to
military service, and women were excluded from citizenship. Furthermore, since hoplites had
to provide their own armor, these citizen-militias effectively consisted of landowners. This is
not to say, though, that the poorer citizens were entirely excluded from serving their city.
-One
example of a way in which they may have participated even in the phalanx appears on the Chigi
Vase. Marching between two lines of warriors is an unarmed man, playing a double-reed flute
Maritime Trade and Colonization
-why did so many Greek city-
states of the Archaic period send out colonies to other parts of the
Greek world? Archaeology and foundation legends, such as those
recorded by Herodotus, suggest two chief reasons: population
pressures along with shortage of productive farmland in the cities
on mainland Greece, and increased ease of trade that colonies
abroad facilitated. In addition to resolving these two problems,
however, the colonies also had the unforeseen impact of increasing
interactions of the Greeks with the larger Mediterranean world and
the ancient Near East. These interactions are visible, for instance,
in the so-called Orientalizing style of art in the Archaic period, a
style the Greeks borrowed from the Middle East and Egypt.
-the presence of Greek
colonies in Asia Minor also played a major role in bringing about
the Greco-Persian Wars.
Aristocracy, Democracy, and Tyranny in Archaic Greece
-a certain trend in the trajectory of the history of most Greek
poleis: most city-states started out with a monarchical or quasi-
monarchical government.
-Over time the people gained greater
representation, and an assembly of all citizens had at least some
degree of political power—although some degree of strife typically
materialized between the aristocrats and the poorer elements.
-Taking advantage of such civic
conflicts, tyrants came to power in most city-states for a brief period before the people banded
together and drove them out, thenceforth replacing them with a more popular form of government.
-Many modern historians are skeptical about some of the stories that the Greek historians tell
about origins of some poleis;Similarly, the stories about some of the Archaic tyrants seem to belong
more to the realm of legend than history. Nevertheless, the preservation of stories about tyrants in
early oral tradition suggests that city-states likely went through periods of turmoil and change in
their form of government before developing a more stable constitution. Furthermore, this line of
development accurately describes the early history of Athens, the best-documented polis.
-In the early Archaic period, Athens largely had an aristocratic constitution.
-Widespread debt-
slavery, however, caused significant civic strife in the city and led to the appointment of Solon as
lawgiver for the year 594/3 BCE, specifically for the purpose of reforming the laws. Solon created amore democratic constitution and also left poetry documenting justifications for his reforms—and
different citizens’ reactions to them. Most controversial of all, Solon instituted a one-time debt-
forgiveness, seisachtheia, which literally means “shaking off.” He proceeded to divide all citizens
into five classes based on income, assigning a level of political participation and responsibility
commensurate with each class.
-Shortly after Solon’s reforms, a tyrant, Peisistratus, illegally
seized control of Athens and remained in power off and on from 561 to 527 BCE. Peisistratus
seems to have been a reasonably popular ruler who had the support of a significant portion of the
Athenian population. His two sons, Hippias and Hipparchus, however, appear to have been less
well-liked. Two men, Harmodius and Aristogeiton, assassinated Hipparchus in 514 BCE; then
in 508 BCE, the Athenians, with the help of a Spartan army, permanently drove out Hippias.
In subsequent Athenian history, Harmodius and Aristogeiton were considered heroes of the
democracy and celebrated as tyrannicides.
-Immediately following the expulsion of Hippias, Athens underwent a second round of
democratic reforms, led by Cleisthenes. The Cleisthenic constitution remained in effect, with
few changes, until the Macedonian conquest of Athens in the fourth century BCE and is considered
to be the Classical Athenian democracy. Central to the democracy was the participation of all
citizens in two types of institutions: the ekklesia, an assembly of all citizens, which functioned as
the chief deliberative body of the city; and the law-courts, to which citizens were assigned by lot
as jurors.
-ekklesia elected people, were a group who did it
-While this notion of appointing the top political leaders
by lot may seem surprising, it exemplifies the Athenians’ pride in their democracy and their desire
to believe that, in theory at least, all Athenian citizens were equally valuable and capable of leading
their city-state.
athens
-everything is up to city states, not really unified until alexander the great
-each city state had its own god it looked to, athen’s was athena
-athen’s their square: they valued knowledge, thinking, creativity =brain, beauty, logic.leanring, philosophy
sparta
-urpose of women is to have soldiers, all about war, bravery, city over individual
Sparta was seen by other Greek poleis
as a very different sort of city from the rest. Ruled from an early period by two kings – one from
each of the two royal houses that ruled jointly – Sparta was a true oligarchy, in which the power
rested in its gerousia, a council
of thirty elders, whose number
included the two kings. While an
assembly of all citizens existed
as well, its powers were much
more limited than were those
of the Athenian assembly. Yet
because of much more restrictive
citizenship rules, Spartan
assembly of citizens would have
felt as a more selective body,
-The Spartans annexed the
Messenian territory to their
own and made the Messenians
helots. While the helots could
not be bought or sold, they were
permanently tied to the land
in a status akin to medieval
European serfs. The availability of helot labor allowed the Spartans from that point on to focus
their attention on military training. This focus transformed Sparta into the ultimate military state
in the Greek world, widely respected by the other Greek poleis for its military prowess. Other
Greeks were fascinated by such Spartan practices as the communal bringing up of all children
apart from their parents and the requirement that all Spartan girls and women, as well as boys
and men, maintain a strict regimen of exercise and training.