Ch. 1: Introduction Flashcards
Cooking class with Armenian matriarch
Yalom & Co could never get as delicious dishes even following the recipe, until he one day saw her servant throw in spices before putting the dish into the oven. Yalom believes psychotherapy is similar - the books, articles, lectures portray the recipe, yet “I believe that when no one is looking, the therapist throws in the ‘real thing’.”
Throw-ins
Compassion, presence, caring, extending oneself, touching the patient at a profound level, wisdom?
Freud and Elisabeth von R.: officially Freud treated her with abreaction, but actually talked to her mom, said to visit a man she found attractive, untangled family finances, sent her to visit her sister’s grave, induced calmness before life’s uncertainty.
Initial definition of existential psychotherapy
a dynamic approach to therapy which focuses on concerns that are rooted in the individual’s existence.
Yalom believes that no matter the school of thought, most psychologists employ many of his insights.
Dynamic
Lay definition: derives from Greek dunasthi, “to have strength”; evokes energy and movement
Technical sense: there is no non-dynamic therapist, no slow or sluggish one; instead the technical term involves the concept of “force” - there are forces in conflict inside individual that result in thoughts, emotions, behaviors, both adaptive and psychopathological
- At different levels of awareness!
Avenues to study the forces
deep reflection, dreams, nightmares, flashes of profound experience and insight, psychotic utterances, study of children.
Freudian Psychodynamics
A child is governed by instinctual forces and unfurl through a psychosexual developmental cycle.
- Later a child has to balance this (id) with the demands of the environment (ego) and the demands of the internalized environment (superego).
- Struggle between delayed gratification and instincts.
Neo-Freudian (Interpersonal) Psychodynamics
Aside from being instinct-powered and preprogrammed, a child is entirely shaped by the cultural and interpersonal environment.
- Basic need = security (acceptance and approval)
- Quality of interaction with significant adults determines character
- Conflict arises between natural growth inclinations (energy, curiosity, innocence) and the child’s need for security and approval.
- Severe conflict ensues from neurotic parents, growth is compromised
Existential Psychodynamics
Conflict that flows from the individual’s confrontation with the givens of existence - intrinsic properties that are a part of the human’s existence of the world.
- Deep personal reflections (solitude, silence, time, freedom from distraction) help us uncover these givens to reach the ground that underlies all other ground
- From here on called “ultimate concerns”
- Often this process of reflection is catalyzed by certain urgent experiences, i.e. “boundary” situations: confrontation with one’s death, collapse of fundamental schema etc.
Four ultimate concerns
Death: most easily apprehended - one day we’ll cease to be. Spinoza: “Everything endeavors to persist in it’s own being.” Terrifying.
- Conflict: knowing you’re going to die and wishing to continue to be.
Freedom: far less accessible one. Usually thought of as unequivocally positive, yet in its existential sense it refers to the absence of external structure. An individual is entirely responsible for their own world, choices, actions. In this sense, “freedom” is terrifying: there is no ground beneath us, just a void.
- Conflict: confrontation with groundlessness and our wish for ground.
(Existential) Isolation: not interpersonal, but a fundamental isolation both from creatures and the world. No matter how close you get with someone, there’s always a final unbridgeable gap - each of us enters existence alone and must depart alone.
- Conflict: awareness of absolute isolation and wish for contact, protection.
Meaninglessness: If we must die, if we constitute our own world, if each is ultimately alone in an indifferent universe, then what meaning does life have? Why and how?
- Conflict: meaning seeking creature seeking meaning in a meaningless universe.
Freud vs Existential
Freud: DRIVE → ANXIETY → DEFENSE MECHANISM
Existential: AWARENESS OF ULTIMATE CONCERN → ANXIETY → DEFENSE MECHANISM
Freud: “deep” = “earliest” or “first” experience of conflict, chronological unlayering
Existential: deep means brushing away everyday concerns and thinking deeply about one’s existential situation. Not to think about how one came to be what one is but to think about that one is. To think outside of time.
Otto Rank: leverage
therapist has far more leverage if they view the individual as primarily fearful, suffering rather than instinctually driven one. Our psychic operations (defense mechanisms) evolve to deal with anxiety.
“At this moment, what are the most fundamental sources of dread?”
Answer cuts beneath any personal life history; instead the answer applies to every person - it belongs to the human being’s “situation” in the world.
Existential Orientation: Strange But Oddly Familiar
Material can feel strange regarding the terms used, but familiar because it tries to get at the “real thing” that therapists throw in.
There’s also familiarity because philosophers, poets and theologians have asked existential questions throughout time (even though modern thinkers might pride otherwise). Existential dread is familiar too because it applies to everyone, not just psychologically ill.
Parish priest: “People are much more unhappy than one thinks… and then the fundamental fact is that there is no such thing as a grown up.”
Noxious agents
With physical disease there are always noxious agents in the body fighting against the host’s resistance (already before illness). Similarly with psychological illness, the disease doesn’t arise just from a bacterial or viral agent invading the body, it arises as a result of disequilibrium between the agents and the host’s resistance (defence mechanisms). All of us have the noxious agents, some are unable to cope with it.
Cervantes
&
Energizing questions
These topics are not easy to deal with. Cervantes: “Which would you have, wise madness or foolish sanity?”
In therapy, existential questions are intensely energizing, but often both therapist and client don’t know how to continue with them, thus “Well that’s life, innit? Let’s move on to something neurotic, something we can do something about!”