Beliefs perspectives Flashcards
evaluation of the functional definition
Robertson= argued that when a significant part of the world was communist rule, the functionalist definition allowed it to be viewed as a religion
since this definition do not specify belief in god or the supernatural
there is no bias against non-western religions e.g. Buddhism
avoids ethnocentrism
functional definition
defined by the social and psychological functions it performs for individuals and society
Durkheim=defines in terms of the contribution it makes to social integration, rather than any specific belief in god or the supernatural
substantive definition
focus on the content or substance of religions belief, e.g. a belief in god or the supernatural
Weber= religion is a belief in the supernatural power that is above nature and cannot be explained scientifically
substantive definitions are exclusive- line between religious and non-religious beliefs
evaluation of substantive definition
Budd (1970)- people are reluctant to share their belied
Pritchard = the Neur tribe in east Africa did not refer to god as a noun but through adjectives, verbs or metaphors
social constructionist definition
an interpretivist approach that focuses on how members of society themselves define religion
it is not possible to produce a single universal definition of religion to cover all cases, since in reality different individuals+ groups mean very different things by ‘religion’
evaluation for social constructionist
definition
impossible to generalise about the nature of religion, since people may have widely differing views about what counts as a religion
difficult to measure
Religion maintains a value consensus order + social solidarity
Durkheim= key features - not a belief in god but a fundamental distinction between sacred and profane found in religion
ritualism
Durkheim= not just a set of beliefs but rituals + practices in relation to the sacred + are collective
fact that sacred things cause strong emotions = symbols of greater power= society itself
Durkheim’s totemism
studied the arunta tribe- simplest from of society= clan society
bands of kin who come together to worship the totem
they are revering themselves as a community
think they are worshipping something eternal but they are really worshipping society
the collective conscience
Durkheim’s view= sacred symbol represents societies collective conscience
regular shared religious rituals reinforce the collective conscience+ maintains social integration
cognitive functions
durkheim + mauss= religion provides basic categories such as time, soace, number, reason etc
e.g. the creators creating the universe + the beginning of time
thus religion is the origin of thought, science+ reasoning
criticisms of functionalist perspective
Worsley= there is no sharp division between the sacred and the profane
totemism might be true for smaller clans but this doesn’t mean the essence of all religion
explains integration within small communities but not the conflicts between them
Malinowski
agrees with D that religion= social solidarity but does by performing psychological function for individuals
1) where the outcome is important but uncontrollable and uncertain
2) at times of crisis
the Trobriand islands
lagoon fishing safe + predictability successful = no ritual
ocean fishing dangerous + uncertain = “canoe magic”- gives people a sense of control, eases tension, reinforces group solidarity
At time of crisis = malinowski
major disruptive changes to social groups
religion helps to minimise disruption
reinforces feelings of solidarity among the survivors + notion of immortality gives comfort to bereaved
not as applicable due to secularisation
explains why people are religious sometimes and not others