Altruism and Helping Behaviour Flashcards

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1
Q

INTRO

A
  • humans are naturally helpful; Ramadan 2020 saw record breaking donations despite increased risk.
    HOWEVER, sometimes help is withheld when most required.
  • Cards divided into WHY and WHEN do humans help.
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2
Q

WHY: Altruism

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  • Any act of voluntary self-sacrifice intended to benefit another WITH NO EXPECTATION OF REWARD
  • ie. donating a kidney to a stranger; rarer.
  • Arguably doesn’t exist; even if the benefit isn’t clear, we still feel good about helping, and so it’s still pro-social. Big PSYCH debate on this.
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3
Q

WHY: Pro-social Behaviour

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  • Any act performed by an individual with the goal of benefiting another person.
  • ie. volunteering at charity; common
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4
Q

WHY: Evolutionary Perspectives

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  • Idea of evolutionary basis/natural selection; rationally strange as those who help prioritise others to the point of personal risk, so less likely to pass on genes.
  • However, modern models are more complex.
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5
Q

WHY: Inclusive Fitness

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  • The idea that the unit of selection is genes, not individuals, so its their survival that counts, so sacrifice of bearer may be necessary.
  • Gene survival rises w/altruistic behaviour towards kin (ie. saving your child from drowning despite personal risk); natural selection should support this.
  • People are naturally more helpful to kin because of this.
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6
Q

WHY: Inclusive Fitness (Example)

A
  • BURNSTEIN et al (1990s); pps given hypothetical situations to help/not.
  • Manipulated: RELATEDNESS (ie. distant/close kin); TARGET HEALTH; SITUATION (ie. everyday/mortal)
  • Expected: favour to close, healthy kin in mortal situations.
  • Results: favour sick everyday, but healthy in mortal peril; goes down in all aspects for distant kin.
  • Healthy can deal everyday, but their genes are important in mortal peril; survival of the fittest, but specific.
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7
Q

WHY: Inclusive Fitness (Evaluation)

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  • HYPOTHETICAL; no evidence for pps actually choosing these irl; limits EXTERNAL VALIDITY.
  • UNCONTROLLED VARIABLES; who is socially watching?
  • UNCONCSCIOUS; we don’t typically consciously consider the genes; more to do w/social connection.
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8
Q

WHY: Genetic VS Emotional Closeness

A
  • KORCHMARCOS & KENNY (2001); repeated Burnstein w/irl kin; predicted=emotional closeness>genes (measured closeness via questionnaire).
  • Found that genetic closeness did increase willingness to help; supports Burnstein.
  • Emotional closeness was more likely w/close relatives than distant.
  • Helping is determined by how much we care for the target.
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9
Q

WHY: Cultural Differences of Helping (Example)

A
  • Against evolutionary explanations, which claim helpfulness is innate; cultural values SHOULD be unimportant.
  • WU, CROSS, WU, CHO & TEY (2016); Asian cultures favour mother everyday/mortally over spouse (honouring elderly); Western cultures are the opposite.
  • Idea of past genes surviving in parents or future genes surviving in potential offspring; mother already fulfilling evolutionary purpose VS emotional connection argument.
  • Supports Burnstein’s argument of genetic closeness in Asian sample, then emotional closeness in Western sample.
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10
Q

WHY: Evolutionary Approaches (Evaluation)

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  • NO SOLID EVIDENCE; we can’t manipulate these scenarios and keep all variables constant; no support for genetic closeness causing willingness to help.
  • OTHER PARAMETERS; helping mother may not be due to genes but emotions (ie. spending time together).
  • HELPING STRANGERS; greatest conflict; no evolutionary benefit.
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11
Q

WHY: Social Exchange Theory

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  • based on behaviourism (ie. learning & Skinner); MINIMISE COST, MAXIMISE REWARD.
  • REWARD: tangible (ie. money); intangible (ie. approval); removal of aversive state (ie. distress)
  • Agrees w/evolutionary ideas that its strategic & calculated via cost-benefit.
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12
Q

WHY: Negative State Relief Hypothesis

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  • SCHALLER & CIALDINI (1988); when we expect to engage in alternative mood enhancing activities, we are less inclined to help.
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13
Q

WHY: Empathy-Altruism Model

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  • BATSON (1991) suggested that whether people help depends on emotional reaction (aka. EMPATHY IS CRITICAL)
  • Empathies presence/absence causes two paths; w/o=help given only in interest (SOCIAL EXCHANGE); w/=help given regardless of cost-benefit
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14
Q

WHY: Empathy

A
  • The ability to sense another’s experiences; identifying with/experiencing another’s emotions/thoughts/emotions.
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15
Q

WHY: Empathy Increases Altruism (Example)

A
  • TOI & BATESON (1982) manipulated empathy and cost.

- Low empaths agreed to help less w/low cost; high empaths agreed to help 80% regardless of cost.

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16
Q

WHY: Empathy Increases Altruism (Evaluation)

A
  • Empaths engage in pro-social acts motivated by altruism.
  • BUT this might be unconsciously motivated to feel egoistical “empathic joy” just as sometimes help is used to remove distress; is this just behaviourism and rewards again?
17
Q

WHY: Is Empathy Altruism? (Example)

A
  • BATESON et al. (1991); manipulated empathic joy opportunity; pps told they would/wouldn’t be given feedback of actions.
  • Low empaths helped considerably more with feedback than w/o; high empaths help a lot regardless.
18
Q

WHY: Is Empathy Altruism? (Evaluation)

A
  • Consistent evidence that empathy overrides cost-benefit analyses.
  • Argue that altruism should be purely empathy-driven, independent from all rewards including emotions.
19
Q

WHEN: Situational Factors

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  • KITTY GENOVESE murder (1964) shows that people sometimes refuse giving help assuming others will (“BYSTANDER EFFECT”)
  • LATANE & DARLEY (1970); pps filled questionnaire in room gradually filled w/smoke.
  • Approached experimenter: 75% (alone); 38% (w/strangers); 10% (w/pps who ignored smoke)
  • Just thinking about others reactions causes bystander effect.
20
Q

WHEN: Situational Factors (Examples)

A
  • GARCIA et al. (2002); pps imagined themselves alone/w group.
  • The less people they were with, the more income they were willing to donate.
  • LEVINE et al. (2010); same as Garcia but varied crowd.
  • Reaction time to communal words increased with strangers present rather than just women.
21
Q

WHEN: Attribution Theory

A
  • WEINER (1995); says people ask why someone may need their help.
  • We unconsciously focus on: RESPONSIBILITY (is the target responsible) and CONTROLLABILITY (do they have control over the situation).
22
Q

WHY & WHEN: Thoughts, Emotions, Actions

A
  • Someone needs help = Uncontrollable/Controllable? Responsible/Not?
  • Uncontrollable/Not responsible = Empathy/No anger
  • Controllable/Responsible = Anger/No empathy
  • Empathy/No anger = Pro-social action
  • Controllable/Responsible = Anti-social action
23
Q

WHY & WHEN: Victim Responsibility

A
  • SSCHMIDT & WEINER (1988); pps told classmate asked to borrow notes since: problem w/eyes/gone to beach for lecture.
  • Control/responsibility correlated w/increased anger and decreased empathy/intentions to help.
  • LEVINE et al. (2005); identity of target is vital; Leicester pps told to explain love for football team, then confederate stages needing help after a fall w/football/neutral t-shirt.
  • Pps more likely to help Manchester t-shirt than neutral/Liverpool (rival) t-shirt after activating social group thoughts.
  • BUT in alternative, pps just told to think about love for football as a whole; leads to helping all football t-shirts equally, and only ignoring neutral.
24
Q

SUMMARY

A
  • Evolutionary mechanisms work on selfish basis of gene survival (inclusive fitness).
  • Social exchange approach looks at avoiding punishment/getting rewards (aka. behaviourism)
  • Bystander effect makes people assume others will help, so they don’t.
  • Target perceptions; why is the help needed/what is the targets group identity in relation to individual.