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Introduction to Philosophy of Human Person > 8: Intersubjectivity > Flashcards

8: Intersubjectivity Flashcards

1
Q

Subjectivity + objectivity

A

Inter-subjectivity

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2
Q

Refers to the own interpersonal or personal understanding of a thing

A

Subjective

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3
Q

Shared understanding and influence by various personal understanding or interpretation to establish new truth or meaning

A

Inter-subjective

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4
Q

Involving or occurring between separate conscious mindsq

A

Intersubjectivity

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5
Q

Term used to represent the psychological relation between people

A

Intersubjectivity

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6
Q

Usually used in contrast to solipsistic individual experience, emphasizing our inherently social being

A

Intersubjectivity

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7
Q

We are always in relation with others- anchoring our personhood to the principles of interconnectedness

A

MAN is a Rational Being

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8
Q

We influence others in our daily interaction to which these others make us what we are and we make others what they are

A

Communal Beings

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9
Q

Independence of the mind from the body; formation of an internal and an external world

A

Cartesian Dualism

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10
Q

If I am conscious that I am existing, and the world outside me is also existing—can I simply conclude that other persons are conscious as well?

A

Rene Descartes

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11
Q

Descartes belief in the perception of the senses of man

A

FALSE

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12
Q

The only thing certain according to Descartes

A

One is existing as a thinking being

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13
Q

Study of that which appears

A

Phenomenology

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14
Q

Influenced by the Cartesian Dualism

A

Husserl’s Phenomenology

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15
Q

Claim that the world is nothing but the world of our conscious experience

A

Husserl’s Phenomenology

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16
Q

Result of Husserl’s transcendental idealism of phenomenology

A

Solipsism

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17
Q

Etymology of Solipsism

A

Latin: “solus” - alone
Latin: “ipse” - self

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18
Q

Considers that the self alone is the only thing certain and the only basis of reality

A

Solipsism

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19
Q

A consequence of intersubjective relations

A

Self-recognition

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20
Q

Achieved through our relationship with others

A

Self-Consciousness

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21
Q

Only ones capable of attaining full-consciousness

A

Human Beings

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22
Q

Our experience of self-consciousness

A

Experience of Desire

Experience of Lack

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23
Q

How can we attain full self-consciousness

A

Recognition by other self-conscious subjects

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24
Q

a product of intersubjective relations which involves mutual recognition among the conscious subjects

A

Self-Recognition

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25
Q

One of our natural desires

A

To be recognized

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26
Q

What comes prior to the notion of self

A

Others

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27
Q

Product of our relationship with others

A

(Idea of) Self

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28
Q

Jewish philosopher who formulated the existential concept of “I-Thou” and “I-It” relationships

A

Martin Buber

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29
Q

Can only realize itself in the face of the other

A

I

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30
Q

3 CATEGORIES OF MODES OF RELATION

A
  1. I-I Type of Relationship
  2. I-It Type of Relationship
  3. I-Thou Type of Relationship
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31
Q

Aims for the other to be transformed into his likeness

A

I-I Type of Relationship

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32
Q

People revolve around their own selves; perceived as the protagonists of the story

A

I-I Type of Relationshi

33
Q

The treatment to other is reduced into the status of an object

A

I-It type

34
Q

Relationship based on the satisfaction of one’s desires and benefits

A

I-It Type

35
Q

Relationship where the other is treated equally as a distinct other

A

I-Thou

36
Q

The foundation of I-Thou Relationship

A

Dialogue

37
Q

Entails the affirmation of the “other” as a person who is unique and has distinct personality

A

(life of) Dialogue

38
Q

He defines man as the being who faces an “other” and constructs a world from the dual acts of distancing and relating

A

Martin Buber

39
Q

The pure encounter of one unique entity with another in a way that the other is known without being subsumed under a universal

A

I-Thou

40
Q

Describes the world of relatons

A

I-Thou

41
Q

When the human person attains fulfillment in the realm of the interpersonal

A

Genuine Dialogue

42
Q

“A genuine dialogue is when the
human person attains fulfillment in
the realm of the interpersonal, in
meeting the “other”.”

A

Karol Wojtyla

43
Q

Process of examining moral arguments

A

Moral Reasoning

44
Q

The search for a statement that can be made to yield a new statement or conclusion

A

Argument

45
Q

Evaluating the soundness of the argument from the moral point of view

A

Evaluative Reasoning

Moral Reasoning

46
Q

2 Ethical perspectives of moral reasoning

A

Deontological Ethics

Teleological Ethics

47
Q

Ethics based on one’s duties

A

Deontological Ethics

48
Q

“dein”

A

duty

49
Q

Recognizes that there are moral principles that we follow which we consider as universally correct

A

Deontological Ethics

50
Q

Law of morality that we are unconditionally obliged to do without regard of the consequences

A

Categorical Imperative

51
Q

He made distinctions and examined technical terms underlying his ethical assumptions of duty-based ethics

A

Immanuel Kant

52
Q

Two faculties of Human Mind

A

Pure Reason

Pure Intention

53
Q

Pure Reason

A

a priori

54
Q

Pure Intention

A

a posteriori

55
Q

prior to the experience

A

Pure reason

56
Q

from experience

A

Pure intention

57
Q

The source of knowledge containing the structure of our mind as human beings

A

Pure reason

58
Q

Emergence brought by the merging of the two faculties of the mind

A

Practical Reason

59
Q

Makes i possible to have the knowledge of the phenomena

A

Practical Reason

60
Q

Responsible for our capacity to recognize what is good through the will

A

Practical Reason

61
Q

The only thing good-in-itself

A

Goodwill

62
Q

Recognition that there are things that we have to do

A

Universality Principle

63
Q

Action based only on inclinations and feelings done according to duty

A

NO MORAL WORTH

64
Q

Action devoid of any feelings and emotions because you are doing it from duty

A

MORALLY WORTHY

65
Q

“the end justifies the means”

A

Teleological Ethics

66
Q

means the end, goal, or purpose

A

telos

67
Q

Believes that the end, goal or purpose of an actions must be based on its consequences.

A

Teleological Ethics

68
Q

“In choosing between various available courses of action, consequentialism will merely weigh up the good and bad consequences in each case and make their decisions on that basis”.

A

Dupre

69
Q

Universally wrong

A

Deontologist

70
Q

Examination of the actual consequence of the act of lying

A

Teleologist

71
Q

The most popular form of teleological ethics

A

Utilitarianism

72
Q

The maximization of pleasure and the avoidance of pain in order to promote happiness

A

Utilitarianism

73
Q

“ultimate goal”

A

Summum Bonum

74
Q

The ultimate goal of utilitarian morality

A

Happiness

75
Q

“actions are right in proportion as they tend to promote happiness; wrong as they tend to produce the reverse of happiness”

A

John Stuart Mills

Utilitarianism

76
Q

“Hedonic Calculus”

A

Jeremy Bentham

77
Q

Proposition that there must be a difference in the quantity and quality of pleasure

A 
Hedonic Calculus
(Jeremy Bentham)
78
Q

“Pleasure is quantifiable; good can be demonstrated and quantifies in terms of the amount of pleasure that it could bring”

A

Jeremy Bentham

79
Q

Concept of utility that is equated with happiness

Concept of general happiness comes to seeking of greatest happiness to greatest number of people

A

Principle of Utility

Greatest Happiness Principle

Introduction to Philosophy of Human Person (10 decks)

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