15.The Yoga of the Supreme Person Flashcards
One who is free from illusion, false prestige, and false association, who understands the eternal, who is done with material lust and is freed from the duality of happiness and distress, and who knows how to surrender unto the Supreme Person, attains to that eternal kingdom.
15.5
nirmāna-mohā jita-saṅga-doṣā
adhyātma-nityā vinivṛtta-kāmāḥ
dvandvair vimuktāḥ sukha-duḥkha-saṁjñair
gacchanty amūḍhāḥ padam avyayaṁ tat
nir—without; māna—respect; mohāḥ—illusion; jita—having conquered; saṅga—association; doṣāḥ—faulty; adhyātma—spiritual; nityāḥ—eternity; vinivṛtta—associated; kāmāḥ—lusts; dvandvaiḥ—with duality; vimuktāḥ—liberated; sukha-duḥkha—happiness and distress; saṁjñaiḥ—named; gacchanti—attains; amūḍhāḥ—unbewildered; padam—situation; avyayam—eternal; tat—that.
One who is free from illusion, false prestige, and false association, who understands the eternal, who is done with material lust and is freed from the duality of happiness and distress, and who knows how to surrender unto the Supreme Person, attains to that eternal kingdom.
Goloka Vrindava - known to only a few, not illumined by sun or moon,
15.6
na tad bhāsayate sūryo
na śaśāṅko na pāvakaḥ
yad gatvā na nivartante
tad dhāma paramaṁ mama
na—not; tat—that; bhāsayate—illuminates; sūryaḥ—sun; na—nor; śaśāṅkaḥ—the moon; na—nor; pāvakaḥ—fire, electricity; yat—where; gatvā—going; na—never; nivartante—comes back; tat dhāma—that abode; paramam—supreme; mama—My.
That abode of Mine is not illumined by the sun or moon, nor by electricity. One who reaches it never returns to this material world.
Living entity - eternally fragmental parts of Krishna,
Material nature - living entity struggles with,
Soul - as eternally part of Krishna,
15.7
mamaivāṁśo jīva-loke
jīva-bhūtaḥ sanātanaḥ
manaḥ-ṣaṣṭhānīndriyāṇi
prakṛti-sthāni karṣati
mama—My; eva—certainly; aṁśaḥ—fragmental particles; jīva-loke—world of conditional life; jīva-bhūtaḥ—the conditioned living entities; sanātanaḥ—eternal; manaḥ—mind; ṣaṣṭhāni—six; indriyāṇi—senses; prakṛti—material nature; sthāni—situated; karṣati—struggling hard.
The living entities in this conditioned world are My eternal, fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind.
Knowledge - comes from Krishna in heart,
Krishna - seated in everyones heart,
Paramatma - Krishna as,
Smaranam/Remembering - comes from Krishna in heart,
Vedas - Krishna as knower of, Krishna is the object of,
15.15
sarvasya cāhaṁ hṛdi sanniviṣṭo
mattaḥ smṛtir jñānam apohanaṁ ca
vedaiś ca sarvair aham eva vedyo
vedānta-kṛd veda-vid eva cāham
sarvasya—of all living beings; ca—and; aham—I; hṛdi—in the heart; sanniviṣṭaḥ—being situated; mattaḥ—from Me; smṛtiḥ—remembrance; jñānam—knowledge; apohanam ca—and forgetfulness; vedaiḥ—by the Vedas; ca—also; sarvaiḥ—all; aham—I am; eva—certainly; vedyaḥ—knowable; vedānta-kṛt—the compiler of the Vedānta; veda-vit—the knower of the Vedas; eva—certainly; ca—and; aham—I.
I am seated in everyone’s heart, and from Me come remembrance, knowledge and forgetfulness. By all the Vedas am I to be known; indeed I am the compiler of Vedānta, and I am the knower of the Vedas.
Doubt - one who knows Krishna without doubt is the knower of everything,
15.19
yo mām evam asammūḍho
jānāti puruṣottamam
sa sarva-vid bhajati māṁ
sarva-bhāvena bhārata
yaḥ—anyone; mām—unto Me; evam—certainly; asammūḍhaḥ—without a doubt; jānāti—knows; puruṣottamam—the Supreme Personality of Godhead; saḥ—he; sarva-vit—knower of everything; bhajati—renders devotional service; mām—unto Me; sarva-bhāvena—in all respects; bhārata—O son of Bharata.
Whoever knows Me as the Supreme Personality of Godhead, without doubting, is to be understood as the knower of everything, and he therefore engages himself in full devotional service, O son of Bharata
