110 Flashcards

1
Q

PATHYA/APATHYA

A

Diet+routine regimen 4 treatmemt/
(not adhering to the appropriate diet+lifestyle)
*e.g. when parents do not do such things and baby develops congenital disease)

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2
Q

SADHANA

A

Practices,eans and utilities of treatment

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3
Q

OUSHADHA

A

herbs and formulations of chikitsa

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4
Q

PRATYACHITSA

A

Penance/redemtion from habits=chikitsa

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5
Q

PRASAMANA/SHAMANA

A

Mitigation/pacification of the vitiated doshas

(in order to bring back to balance)

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6
Q

PRAKIRITI STHAPANA

A

restoring your inate nature

STHAPANA=”restoring”

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7
Q

HITA

A

making a protocol that is good,yes,but also PRACTICAL and SUITABLE for the rogi to follow

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8
Q

BHESHAJA

A

Treatment is that which wins out over fear

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9
Q

UPASAYA

A

Trials performed to determine obscure or complex diseases (like when 2 or more doshas are involved and problem is complex—not exactly sure what is going to be effective)

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10
Q

UPAKRAMA

A

following an order

  1. Correcting imbalance
  2. Stabalizing balance
  3. Enhancing the ojas,etc
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11
Q

KRIYA

A

the application (actions) of applying ayurveda

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12
Q

DRAVYA CHIKITSA

A

Healing using specific substances

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13
Q

ADRAVYA CHIKITSA

A

healing without any material substances (energy healing,counseling,meditation

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14
Q

BHAUMA DRAVYAS

A

Substances obtained from the Earth like gold and salt

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15
Q

OUTBHITA DRAVYAS

A

Substances that come or sprout from the Earth

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16
Q

JANGAMA DRAVYAS

A

Substances that come from animals like ghee,milk,meat or honey

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17
Q

PADA CHATUSHTAYA

A

4 pillars of treatment

BHISHAK(practitioner)
DRAVYAS(herbs)
UPASHTATA (nurse,therapist)
ROGI (patient,client)

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18
Q

AHARA

A

inputs

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19
Q

VIHARA

A

practices,lifestyle,routine,environment

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20
Q

PRODROMAL

A

Warning signs

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21
Q

VYAADHI

A
DISEASE (GRIEF)
~imbalance of humors, doshas
~all perceptions that are antagonistic to the body or mind
Amaya-imbalance caused by ama
Gada-discomfort
Yakshma-disease that depleates ojas+dhatus
Vikara-changes in body+mind
Jwara-primary expression of disease
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22
Q

AATANGA

A

Imbalance causing grief or miserble life

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23
Q

CLASSIFICATIONS OF CHIKITSA

A

1) OORJASKARA (energize or strengthen the person)

2) ROGAKHNA (to alleviate diseases)

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24
Q

OORJASKARA TYPES

A
  • to alleviate or stregthen the healthy individual further
    1) RASAYANA
    2) VAJEEKARANA
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25
Q

RASAYANA

A

rejuvinating

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26
Q

VAJEEKARANA

A

strengthening dhatus

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27
Q

ROGAKHNA TYPES

A

to alleviate diseases

1) ROGAPRASHAMANA (cures diseases)
2) APUNARBHAVA (prevents recurrance)

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28
Q

ROGAPRASHAMANA

A

cures diseases

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29
Q

APURNABHAVA

A

prevents recurrance

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30
Q

KAYACHIKITSA CLASSIFICATIONS BY THE BODY

A
1.BHUTA (elements)
2,DOSHA  
3.GUNAS
4.DHATUS
5.AGE
6.NINDITA(abnormality)
7.STRENGTH
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31
Q

KAYA

A

body
also BIOFIRE (jadharagni)
-measure taken to stabalize the biofire

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32
Q

SARA

A

optimal quality of the dhatu

33
Q

DAIVAVYAPASRAYA CHIKITSA

A

spiritual approaches or ritualistic treatments

mantra, gems, helpful for herditary or karmic diseases

34
Q

YUKTIVYAPASRAYA CHIKITSA

A

scientific, logical treatments

applying principles such as doshas theory, 5 elemnts principle. etc

35
Q

SATVAVAJAYA CHIKITSA

A

in the hands of the patient
food, lifestyle, mental self
activities, mind

36
Q

SHODHANA

A

TOTAL REMOVAL

  • vamana
  • virechana
  • vasti
  • nasya
  • raktamoksha
37
Q

SHAMANA

A

PACIFICATION

  • herbs
  • fasting
  • exercise
  • exposure to air
  • exposure to sun/heat
38
Q

4 TYPES OF CHIKITSA

A

shodhana, shamana, diet, lifestyle

39
Q

APAKARSHANA

A

removing or expelling unwanted parts from the body
SHODHANA included/diff name for
SURGERY (external)
PANCHAKARMA (internally this is by panchakarma)

40
Q

PRAKRITIVIGHATA

A

ALL SHAMANA TREATMENTS

iopposing the cause of the disease

41
Q

NIDANA TYAGA

A

nidana (cause) tyaga (let go of)
aversion to a factor of the disease
example: stopping eating yogurt for eliminating mucus

42
Q

HETU VIPAREETA

A

opposing the CAUSE (e.g. wrapping in blankets or damp blankets)

43
Q

VYADHIVIPAREETA

A

opposing the DISEASE (e.g. emesis)

44
Q

TADARTHAKARI/UBHAYARTHAKARI

A

attuned with the disease or cause but actually ALLEVIATES the condition (e.g. giving alcohol to the intoxicated person)

45
Q

ANTAH PARIMARJANA

A

internal application

46
Q

BAHIH PARIMARJANA

A

external application

47
Q

SASTRA PARIMARJANA

A

surgical application

48
Q

BRIMHANA

A

nourishing

49
Q

LANGHANA

A

depleting

50
Q

SNEHANA

A

oleating

51
Q

SVEDHANA

A

sweating/sudating

52
Q

ROOKSHANA

A

drying

53
Q

STAMBHANA

A

blocking

54
Q

BHISHAK

A

practitioner

55
Q

DRAVYA

A

herbs/substances

56
Q

UPASTHATA

A

nurse/therapist

57
Q

ROGI

A

patient/client

58
Q

3 KINDS OF DISEASES/GRIEF

A

AADHY-ATMIKA: self, imbalance of doshas or mind
AADHI-BHAUTIKA: external causes,trauma, poison,etc
AADHI-DAIVIKA: divine, seasons, not directly percieved. beyond logical reasoning

59
Q

7 FOLD CLASSIFICATION OF DISEASES

A
SAHAJA: hereditary
GARBHAJA: congenital
*JATAJA: endogenous, acquired (most common)
PEEDHAJA: traumatic
KALAJA (seasonal, daily variations)
PRABHAJAVA: providential/influential
SVABHAVAJA: natural
60
Q

HETU

A

CAUSE OF DISEASE

61
Q

NAISHTIKA VYADHI HETU

A

ABSOLUTE CAUSE

62
Q

LAUKIKA VYADHII HETU

A

FACTORS THAT LEAD TO THE DSEASE
1. DHEE (will, intellect)
2. KALA - forces of nature that derange dosha
3. ASATMYA INDRIYA ARTA YOGA (faulty reception/senses)
materialistic factors that lead to disease
desire
crimes against intellect, will, (PRAJNAPARADHA)

63
Q

2 TYPES OF EXAMINATION

A

ROGI PAREEKSHA(patient examination)

ROGA PAREEKSHA (disease examination)

64
Q

ROGI PAREEKSHA (3 categories)

A
  1. DARSHANA (visible, eyes)
  2. SPARSHANA (touch)
  3. PRASHANA (questions,ears)
65
Q

DARSHANA

A

signs percieved by seeing,vision

66
Q

GATI CLASSIFICATIONS

A
  1. KSHAYA-STANA-VRIDHI (status of doshas)
  2. URDVA-ARDA-TRIYA (direction of doshas)
    “up-down-directional”
  3. KOSTA-SAKHA-MARMA-ASTI-SANDHI (movement from GUT)
    “gut-extremeties-marma pts-bones-joints”
  4. CHAYA-PRAKOPA-PRASHAMA (seasonal)
    “mild/accumulation-vitiation/aggrevation-normal”
  5. PRAKRITI GATI-VIKRITI GATI (normal/abnormal)
67
Q

PRASHNA

A

Asking questions portion of exam

68
Q

ROGA PAREEKSHA (5 fold)

A

examination of disease

  1. NIDANA
  2. PRAGRUOA/PURVARUPA
  3. LAKSHANA
  4. UPASHAYA&ANUOASHAYA
  5. SAMPRAPATI
69
Q

NIDANA

A

causes

70
Q

PRAGRUPA/PURVARUPA

A

preliminary symptoms

71
Q

LAKSHANA

A

Signs and symptoms OF DISEASE

72
Q

UPASHAYA & ANUPASHAYA

A

Trial+error method followed when the diagnosis is obscured

What makes it better, what makes it worse

73
Q

SAMPRAPTI

A

disease development

74
Q

DOSHA AVASTHA

A

conditions of the doshas (5 part)

75
Q

FIVE PARTS OF DOSHA AVASTHA

A
  1. SAMA & VISHAMA (balanced or deranged:up or down)
  2. SHAD KRIYA KALA (pathogenesis, point)
  3. SAMA & NIRAMA (state of ama)
  4. AVARANA (covering or encapsulating of doshas)
  5. GATI (movement of doshas)
76
Q

GATI

A

movement or dynamics of doshas

77
Q

GATI CLASSIFICATIONS

A
  1. KSHAYA-STANA-VRIDHI (status of doshas)
  2. URDVA-ARDA-TRIYA (direction of doshas)
    “up-down-directional”
  3. KOSTA-SAKHA-MARMA-ASTI-SANDHI (movement from GUT)
    “gut-extremeties-marma pts-bones-joints”
  4. CHAYA-PRAKOPA-PRASHAMA (seasonal)
    “mild-vitiation-normal”
  5. PRAKRITI GATI-VIKRITI GATI (normal/abnormal)
78
Q

SHADKRIYAKALA

A

SIX STAGES OF DISEASE DEVELOPMENT

  1. chaya/sanchaya (accumulation)
  2. prakopa (aggravation)
  3. prasara (spread)
  4. stana samsraya (localization)
  5. vyakti (manifestation)
  6. bheda (differentiation)
79
Q

NINDITA KAYA

A

abnormalities-extreme (8)

  • too fat (atisthoola)
  • too lean (atikrusa)
  • too tall (atideerkha)
  • too short (atihrasva)
  • too pale (atigaura)
  • too dark (atikrshna)
  • too much hair (atiloma)
  • no hair at all (aloma)