109: DISEASE PATHOLOGY Flashcards

1
Q

NAMES FOR DISEASES

A

vikriti, vikara, roga, vyadhi, imbalance

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
2
Q

ROGASTU DOSHA VAISHAMYAM

A

dosha imbalance is disease

“phisiology changes into pathology”

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
3
Q

VIKARO DHATU VAISHAMYAM

A

dhatu imbalance is disease

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
4
Q

ROGAHA SARVEPI MANDEGNOU

A

weak or slow digestion/agni produces disease

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
5
Q

NIDANA

A

cause of disease (etiology)

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
6
Q

2 TYPES OF DOSHA IMBALANCE

A

aggrevation + depletion

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
7
Q

TYPES OF AGGREVATION

A

qualitative (guna)
quantitative (dravya)
action (karma)

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
8
Q

TYPES OF DEPLETION

A

quality+quantity only (not action based)

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
9
Q

VRIDDHI/CHAYA

A

aggrevation

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
10
Q

KSHAYA

A

depletion

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
11
Q

SAMPRAPTI

A

disease process/etiopathogenesis

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
12
Q

DRAVYAS

A

food/herbs

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
13
Q

VRIDDHI SAMANAIHI SARVESHAM, VIPARIAIHI VIPARYAYHA

A

doshas increase by the smae quality as the dravyas (food, herbs)

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
14
Q

KALA

A

time

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
15
Q

ABHYANTARA

A

intrinsic (natural, essential)

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
16
Q

BAHYA

A

extrinsic (nonessential, unaturally occuring)

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
17
Q

3 REASONS FOR HEALTH/DISEASE (senses, action, time)

A
ASATMYA-INDRIYARTHA SAMYOGA (artha)
    improper use of senses
PRAJNYAPARADHA (karma)
   wrong actions/crime of intellegence
PARINAMA (kala)
  time/season
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
18
Q

SAMYAK YOGA

A

proper union

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
19
Q

ASAMYAK YOGA

A

improper union

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
20
Q

3 TYPES OF ASTMYA/ARTHA (improper use of senses)

ASATMYA-INDRIYARTHA SAMYOGA

A

1st cause of disease: ARTHA
ATIYOGA (overuse, stress, use beyond what one can handle)
HEENAYOGA/AYOGA (underuse,non-use, insufficient/non-union)
MITHYAYOGA (improper use, misuse)
-ego causes this

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
21
Q

3 TYPES OF PRAJNYAPARADHA (wrong actions, misuse of intellect)

A
2nd cause of disease: KARMA
"prajnya"=knowledge/wisdom
"aparadha"=transgression of
1) DHI: intellectual
2) DHRITI: will
3) SMRITI: awareness or memory
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
22
Q

DUKKHA

A

suffering

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
23
Q

PARINAMA

A

3rd cause of disease: KALA (time/season)

also means evolution

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
24
Q

VRIDDHI

A

aggrevation

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
25
Q

RUKSHA

A

dry

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
26
Q

CHALA

A

moving

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
27
Q

SHEETA

A

cold

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
28
Q

USHNA

A

hot

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
29
Q

TEEKSHNA

A

sharp

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
30
Q

GURU

A

heavy

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
31
Q

SNIGDHA

A

moist

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
32
Q

SAMSARGA

A

dual aggrevation

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
33
Q

SANNIPATA

A

total aggrevation

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
34
Q

WHAT IS NIDANA PANCHAKA?

A
  • 5 REASONS/STEPS/FACTORS IN DISEASE CREATION
  • it is the 5 step process for understanding the nature of the imbalance or disease
  • finding the cause of the imbalance
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
35
Q

WHAT ARE THE 5 FACTORS OF NIDANA?

A
  1. NIDANA (cause)
  2. PURVAROOPA (warnign signs)
    “purva” warning, pre “roopa” symptoms
  3. ROOPA (manifestations/symptoms)
  4. UPASHAYA (response to treatments, how does the problem respond)
  5. SAMPRAPATI (pathology/path of disease; how the disease developed along the way and changed)
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
36
Q

NIDANA PARIVARJANA

A

avioding the cause (of the diosease to begin with; before problems have a chance to incite)

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
37
Q

WHAT IS SAD KRIYA KALAS?

A

the 6 action stages of disease progression

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
38
Q

WHAT ARE THE 6 SAD KRIYA KALAS?

A

1) SANCHAYA/CHAYA (accumulation) *quantitative/amount
2) PRAKOPA/KOPA (aggrevation/vitiation/overflow)
* ama visha/toxin *qualitative increase(QUALITY OOF FOODS)
3) PRASARA (spread) *karma dosha increase (action)
* treated by cleansing herbs
4) STANASAMSHRAYAN (localization)
* doshadusya samoorchana (doshas pollute dhatus and malas)
5) VYAKTI (manifestation)
6) BHEDA (differentiation)

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
39
Q

DOSHADOOSHYA SAMMOORCHANANAM

A

doshas increase and overrflow then pollute dhatus and malas

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
40
Q

SHAMA/PRASHAMA

A

sobsidence (time when the dosha subsides)

*relates to/with chaya(accumulation) and kopa (aggrevation)

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
41
Q

SAMA

A

state where ama is PRESENT

use bitter herbs

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
42
Q

NIRAMA

A

state where ama is now DIGESTED

use dhatu building herbs

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
43
Q

AMA VISHA

A

toxins produced from ama

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
44
Q

SROTAS

A

13 CHANNELS THAT CARRY AND TRANSFORM MATERIALS

  • 3 input srotas
  • 7 dhatu/tissue srotas
  • -3 output mala srotas
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
45
Q

ANNAVAHA SROTAS (input)

A

NUTRITION

left side body(aamashaya)

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
46
Q

UDAKAVAHA SROTAS (input)

A

WATER

palate+pancreas(kloma)

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
47
Q

PARANAVAHA SROTAS (input)

A

PRANA/BREATH

heart (hrudaya)+gut (mahashrotas

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
48
Q

RASAVAHA SROTAS (tissue)

A

heart, 10 dhamani

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
49
Q

RAKTAVAHA SROTAS (tissue)

A

BLOOD

liver, spleen

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
50
Q

MANSAVAHA SROTAS (tissue)

A

MUSCLES

snayu (ligaments), skin

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
51
Q

MEDAVAHA SROTAS (tissue)

A

ADIPOSE

kidneys+omentum

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
52
Q

ASTHIVAHA SROTAS (tissue)

A

BONE TISSUE

fat, femur

53
Q

MAJJAVAHA SROTAS (tissue)

A

NERVOUS TISSUE

bones, joints

54
Q

SHAUKRAVAHA SROTAS (tissue)

A

REPRODUCTIVE

testes, penis

55
Q

MUTRAVAHA SROTAS (output)

A

URINARY TRACT

bladder, pelvis

56
Q

PURUSHVAHA SROTAS (output)

A

FECAL CHANNEL

intestines, anus

57
Q

SVEDAVAHA SROTAS (output)

A

SWEAT CHANNELS

meda, hair follicles

58
Q

MAHASROTAS

A

largest channel from omuth to anus

59
Q

MANOVAHA SROTAS

A

mind channels

60
Q

STANYAVAHA SROTAS

A

lactation channels (women only)

61
Q

RAJAVAHA SROTAS

A

menstruation channels (women only)

62
Q

DOSHA GATI (dosha dynamics/changes)

A
VRIDDHI (increase)
KASHYA (decrease)
CHAYADI GATI (shad kriya kala-6)
CHAYA (accumulation)
KOPA (aggrevation)
SHAMA/PRASHAMA (subsidense
DHATU GATI+KOSHTHA GATI (tissue migration) *GI
ASHAYAPAKARASHA GATI (paradoxical aggrevation)
DAINIKA GATI (diurnal dynamics)
BHUKTA GATI (dietary dynamics)
63
Q

GATI

A

DYNAMICS

64
Q

AMA VISHA

A

toxins formed from ama; liquid+light

65
Q

KOSHTHA/ABHYANTARA MARGA

A

G.I TRACT

66
Q

KOSHTA AGNI MANDAYA

A

weak pachaka pitta (agni in gi tract/gut)

67
Q

DHATU AGNI MANDAYA

A

weak dhatu agni

68
Q

RASAYANA QUALITIES

A
  1. NOURISHES (milk, ghee)
  2. INCREASES AGNI (ginger)
  3. CLEARS CHANNELS ( guggulu, garlic, pippali)
69
Q

PARA OJAS

A

glow
8 drops
heart seat

70
Q

APARA OJAS

A

BALA
whole body
1/2 anjali

71
Q

OJAS CONDITIONS

A
  • KSHAYA (reduction)
  • VISRAMSA (dislocation)
  • VYAPAT (denature)
72
Q

OJA KSHAYA

A

reduction due to worry, anger, hate, grief, trauma

  • losss of complexion
  • loss of sense organs or diminished
  • dry, emaciated
73
Q

OJO VISRAMSA

A

DISLOCATION
-loose joints
-weakness overall body
-

74
Q

OJO VYAPAT

A
DENATURE
-stiff, inactive body
-vata increase
-sleep incresed uduely
-heavy
-edema
-skin disciloration
-gloomy
-low libido
impared senses
75
Q

OJO VRIDDHI

A
INCREASE
-norished
-plesant mind
-BALA (strength)
-
76
Q

PARIKSHA

A

assessment (2 types)

77
Q

ROGA PARIKSHA

A

assessment of disease

78
Q

ROGI VARIKSHA

A

assessment of the individual

79
Q

6 CLASSIFICATIONS OF VRIDDHI (diseases)

A
HEREDITARY
CONGENITAL
ENDOGENEOUS
TRAUMATIC
CELESTIAL
SEASONAL
NATURAL
80
Q

FOUR TYPES OF DISEASES

A

TRAUMATIC
PHYSICAL
MENTAL
NATURAL

81
Q

ENDOGENOUS

A

INTERNAL CAUSE

caused by vitiation of humors/doshas

82
Q

EXOGENEOUS

A

EXTERNAL CAUSE

e.g.- a knife cause disease

83
Q

MARGA

A

TRACT

84
Q

ROGA MARGA

A

disease of a particuklar tract

85
Q

SROTO DUSHTI

A

strucxtural or functional defect of the channel

86
Q

SANGA

A

OBSTRUCTION

87
Q

ATI PRAVARTI

A

EXCESSIVE ACTIVITY

88
Q

SIRA GRADHI

A

sweeling in the channel

89
Q

VIMARGAGAMANAM

A

overflow from srotas

90
Q

MANO VAHA SROTAS

A

mental srotas

91
Q

SADHYA

A

cureable

92
Q

ASADHYA

A

incurable

93
Q

SUKHA SADHYA ROGA

A

easily cureable diseases

94
Q

KRCCHRA/KASHTASADHYA (ROGA)

A

difficulkt diseases

95
Q

YAPYA ROGA

A

managable diseases

96
Q

ANUPAKRAMA ROGA

A

unmanagabkle disease

97
Q

RISHTA

A

DEATH

98
Q

SHARIRRIK

A

physical

99
Q

MANASIC

A

mental

100
Q

AGANTU

A

due to injuries

101
Q

NIJA

A

due to internal imbalance

102
Q

SUKHASADHYA

A

easily cureable

103
Q

KASHTASADHYA

A

cured with difficukty

104
Q

YAPYA

A

noncureable, symptoms can be relieved though

105
Q

ASADHYA

A

noncureable

106
Q

SAMANYAJA

A

2 OR MORE DOSHAS INVOLVED

107
Q

NANATMAJA

A

only ONE dosha is involved

108
Q

3 MODES OF ASSESSMENT (TRIVIDHA PARIKSHA)

A

SIGHT (darshan)
TOUCH (SPARSHAN)
QUESTIONS (prashna)

109
Q

DARSHAN

A

BY SIGHT

110
Q

SPARSHAN

A

BY TOUCH

111
Q

PRASHNA

A

QUESTIONING

112
Q

8 POINTS.PLACES OF EXAMINATION (ASHTAVIDHA PARIKSHA)

A
  1. NADI, pulse
  2. MOOTRA (urine)
  3. MALA (stools)
  4. JIVHA (tongue)
  5. SHABDA (voice)
  6. SPARSHA (touch, temp, swelling, skin, nails, hair)
  7. DRUKA (vision)
  8. AKRUTI (physical shape+build)
113
Q

10 ASPECTS OF ASSESSMENT OF ROGIS

A
  1. DUSHYA (dhatus+malas together, agni, srotas involved)
  2. DESHA (area of living, locations)
  3. BALA (physical+mental strength)
  4. KALA (time, season of ones life)
  5. SATTVA (mental status; ability to withstand pain, take direction, attitude, discipline)
  6. SATMYA (what one is accustomed to; sensitivities, resistance to stimuli)
  7. AHARA (diet, vegan, veg, regular; foods, thoughts, etc)
  8. AGNI (aam, anala, digestion/assimilation)
  9. PRAKRITI (constitution
  10. VAYA (age)
114
Q

KAYACHIKITSA

A

BODY (KAYA) PROTOCOL/TREATMENT PROCESS (CHIKITSA)

115
Q

APUNRBHAVA CHIKITSA

A

rasayana (for weak dhatus and low or comprimised immunity)

116
Q

VAJIKARANA

A
  • to incrrease shukra dhatu (used in cases of low ojas e.g. AODS nad other cancers)
  • to improve QUALITY and QUANITITY
117
Q

VATA SUBTYPE THAT MOVES AMA

A

VYANA

118
Q

MANDA

A

dull

119
Q

SNIGDHA

A

oily

120
Q

LAGHU

A

light

121
Q

GURU

A

heavy

122
Q

SHEETA

A

cold

123
Q

RUKSHA

A

dry

124
Q

USHNA

A

hot

125
Q

TEEKSHNA

A

sharp

126
Q

CHALA

A

mobile

127
Q

SHUKRA vs. ARTHAVA

A

male (think “sperm”=”shukra” both s’s)
female (arta arthava)
REPRODUCTIVE DHATUS (TISSUES/FLUIDS)

128
Q

Prodromal(PURVAROOPA)

A

Warning signs

129
Q

LAKSHANA(roopas)

A

Continuations