101 Lecture 12 March 7 Flashcards
12th century renaissance was a time of new thinking
New WAYS of thinking
Led to a flowering of intellectual and artistic life
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Spring break travel narrative
Extra credit, not required. Just hand in by last day of classes.
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Unlike Carolingian renaissance, it was a popular, not court-centered, phenomenon
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Knowledge of law, learning, art, science, technology, and music flourished
Spread among tens of thousands of people, by 1250 hundreds of thousands, of people
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Above all, this movement was dedicated to the idea of Reason
Cosmos a rationally ordered place
God has given mankind the capacity to think it all out, to comprehend the mysteries of the universe
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Not everyone excited about this new thinking
Many felt that the intellectual achievements of the age were a sham
A passion for novelty instead of dedication to truth
EG St. Bernard of Clairvaux
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Renaissance began with passionate interest in the thinking and literature of classical times
Logic, the science of constructing arguments, compiling data according into rules into theories, at the heart of the matter
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Aristotle
Most important philosopher of the 12th c.
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Only reached Europe in full in 12th c.
Via Middle East.
New direct knowledge of Greek
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Aristotle exciting for his empiricism and his logical method
His effort to harmonize knowlege: All truths part of a single Truth; universe ordered and orderly, things happen for a reason
Happiest state of humankind can reach is to put itself in accord with the natural laws that govern existence
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Major philosophical development: Universals
Universals those ideal qualities that all members of a particular class/group share and that define their essence.
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EG. 2 Chairs. Chairness.
But does chairness exist? this universal quality?
Or is it just an abstraction? an idea with intellectual utility but no practical meaning?
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Quite relevant for debates over the nature of the Eucharist and transubstantiation.
Does the fact that something looks like, feels like, smells like, and tastes like bread necessarily mean that it is bread?
If those characteristics do not signify bread, then what good are our sense-data?
And if all our knowledge derives from our senses, how can we possibly know anything?
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Two schools of thought emerge
Realists and Nominalists
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Realists
Universals really did exist as sensible and meaningful constructs, even if only in the mind of God
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Nominalists
Universals the mere names or categorizing tools used by men to try to impose order on the world, but are in themselves essentially meaningless
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Both positions problematic.
Realists: vulnerable to charges of pantheism, since if individual people real only to the extent that they formed part of the universal mankind in God’s mind, then no distinguishing between God and His creation
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Nominalists: position of having to deny the Trinity, the Real Presence, and the divinity of Christ
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Recovery of Science
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