Wk 7: Religion Flashcards

1
Q

What is religion?

A

From a sociological perspective, it
refers to the faith in metaphysical
influences that provide significance to
our existence. The broad spectrum of
beliefs categorized as ‘religious’
presents challenges in formulating a
single, concise definition.
* Religion permeates society
extensively, manifesting itself in
various dimensions.
* The doctrines and principles of
Catholicism and Protestantism have
significantly molded our political
landscape throughout the 20th
century.
* Religion wields the power to shape
societal structures, knowledge
systems, and the intricate interplay
of relationships between genders.
* Religion is a dynamic force that
engenders both cohesion and
division within communities.
Additionally, it plays a pivotal role in
shaping individual and collective
identities.

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2
Q

Religion as per Australian Law

A

Generally, a religion is
regarded as a set of beliefs and
practices, usually involving
acknowledgment of a divine or
higher being or power, by which
people order the conduct of their
lives both practically and in a moral
sense

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3
Q

In Australian law, the definition or
religion lists two criteria

A

first, a belief in a supernatural being, thing
or principle;

second, ‘the acceptance
of canons of conduct in order to give
effect to that belief’

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4
Q

Key elements of religion

A
  • Ideas about beings or forces existing beyond the
    human realm.
  • Engaging in established traditions and practices.
  • Presence of structured frameworks within religious systems.
  • Relationships of control or influence between humans and entities beyond humanity.
  • Providing answers to questions about the meaning of life.
  • Offering explanations for tragic or uncontrollable
    events.
  • Justifying and supporting the current societal norms.
  • Connecting individuals and groups with natural or supernatural elements.
  • Projecting human ideals and aspirations onto an
    idealized order beyond our world
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5
Q

Theism

A

the belief in a god or
gods

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6
Q

monotheism

A

meaning they believe that there
is only one God.

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7
Q

polytheism

A

Some religions believe in multiple
gods or demigods

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8
Q

The three main religious groups
of the West

A

Christianity, Judaism and Islam

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9
Q

secularisation

A

religion as insignificant

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10
Q

The changing of Australian
religion

A

Since the Second World War, Australians’
relationship with religion has been
changing.
1. The rise in secularisation (religion as
insignificant),
2. There has been a shift in Christianity
from rational to affective (experiential, feeling-oriented) worship,
3. The impact of migration on the global
movement of religious groups, and,
4. The impact of globalisation on the
spread and separation of religious
ideas and practices (such as by the
internet).
* The result of these four things
accounts for the great diversity of
religious and spiritual beliefs and
practices in contemporary Australia.

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11
Q

Civil religion

A
  • The state employs rituals,
    symbols, and language to foster
    a consistent national culture
    and identity, often with ties to
    religion.
  • The ANZACs and the Australian
    War Memorial can be seen as
    constituting a civic form of
    devotion separate from religion.
  • Anzac Day commemorates
    Australian ideals like
    camaraderie, not limited to
    valorous individuals, but also
    extolling the nation’s ethos and
    heritage, strengthening
    Australian identity.
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12
Q

Spirituality

A
  • A state of being related to a
    divine, supernatural or
    transcendent order of reality
  • A sense of awareness of a a
    reality goes beyond life
    ordinarily experienced.
  • “Religion is structure, an
    institution. It limits you.
    Spirituality is something you
    are” (Wuthnow, 2001, p. 306)
  • An expression of self-identity
  • Religion can be considered to
    be both separate and
    overlapping.
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13
Q

Secularisation

A

The separation of society from close
identification with religious values.
* The decrease in religious devotion on personal and institutional fronts has resulted in a rise of
secularization.
* Modernity posits that industrialization and adopting scientific knowledge would bring about a move towards secularization.
* Capitalism is aligned with a logical perspective, creating a contrast with religious views.
* Rational actions prioritize intellectual reasoning over sentiment, tradition, and religious beliefs.
* Modernity has shifted society’s attention away from religion, often deeming it incompatible with rationality.

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14
Q

Consuming
religion

A
  • ‘New Age’ religions have become
    increasingly popular in Australia since
    the 1980s, with a substantial increase
    in ‘spiritualities by choice as opposed
    to religions by birth’
  • Many consumer religions appropriate
    existing spiritualities and cultures.
    While this may often be well intended,
    appropriations of Indigenous culture in
    Australia, for example, can be highly
    destructive, becoming ‘a form of
    cultural genocide that destroys such
    traditions’ (2002, p. 201).
  • They take the form of tarot card
    readings, astrology, New Age healing,
    shamanism and crystals, a consumerist
    revival of the old.
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15
Q

Agnosticism

A

is the view that the truths
about claims made by religions (such as
the existence of an afterlife or deities)
are unknowable

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16
Q

Atheism

A

on the other hand, is a
rejection of these claims, and is regarded
as oppositional to theism

17
Q

Philosophies of
life

A

Some cultures don’t have religions per
se, but have philosophies that help guide
people throughout life. Philosophies of
life are doctrines that focus on a set of
ethical, moral or philosophical principles
(i.e., Buddhism, Confucianism, Taoism)

18
Q

totemism

A

Preliterate societies practised totemism
by honouring a totem or a sacred object.
The totem itself was thought to have
divine and mystical powers.

19
Q

animism

A

is the belief which
recognises that animate spirits live in
natural objects and operate in the world.

20
Q

Is religion really
on the decline?

A
  • The visibility of religious engagement in
    public life has somewhat diminished, yet
    it remains notably evident in discussions
    involving gender, education, and its
    impact on US politics.
  • Church attendance, membership, and
    active involvement have shown a
    decrease, resulting in a nearly 44%
    decline in Christianity across Australia.
  • The count of individuals identifying with
    no religious affiliation has nearly
    doubled since 1996.
  • Not all religious groups are experiencing
    decline, and this phenomenon can be
    attributed to the connection between
    ethnicity and religious identification.
  • Although Buddhism and Islam
    are growing – this is due to
    migration.
  • Younger age groups are growing
    in reporting no religion. In 2016,
    around half of those stating no
    religion were younger than 18
    years old. Numbers start to rise
    at 15 and peak between 22 and
    24.
  • While declining in the West,
    Christianity is growing in Africa,
    Latin America and Asia –
    potentially the result of
    education or globalisation.
21
Q

Global lead for religion?

A

Currently, Christianity holds the
global lead as the most widespread
religion. However, projections
indicate that by 2050, the number of
Christians and Muslims might be on
par.

22
Q

Core components of fundamentalism:

A
  1. Founding religious doctrines and scriptures are
    literally true
  2. Doctrines and scriptures and valid for all times and places.
  3. The potential to be linked to political movements associated with radical reformation of society on the basis of what was ordained by God.
  4. The potential to reinstate ‘a golden age of
    religiosity’
  5. Fundamentalist religions can be highly integrated into mainstream institutions (e.g., Iran) or marginalised (e.g., Australia).
23
Q

cults

A

Cults are new religious
movements led by charismatic
leaders with few followers (for
e.g., Cult of the Martyrs)

24
Q

sect

A

Once a cult has enough members
to sustain itself, it becomes a sect.
Sects are still regarded as being
oppositional to society’s
dominant norms.

25
church
Eventually, sects can evolve into a church. The term ‘church’ doesn’t always refer specifically to a building or a denomination of a religion; instead, it is a large, highly organised group of believers (bureaucracy).
26
theocracy
If a church becomes highly integrated into the dominant culture, it may join with the state. A state religion, or theocracy, is formed when government and religion work together to shape society.
27
Functionalism Applied to Religion
Emile Durkheim defined religion as a ‘unified system of beliefs and practices relative to sacred things, that is to say, things set apart and forbidden—[the] beliefs and practices which unite into one single moral community called a Church, [and] all those who adhere to them’ (Durkheim, 1912/1995). * The real purpose of religion is to establish a collective moral consciousness (i.e., morals) * An expression of human sociality. * The worship of God is the worship of society. * Religion enables existence and provide assumptions about the nature of life (e.g., time). * Religion makes sense of experience and provides strength in the face of suffering: “The believer who has communicated with his god is not merely a man who sees new truth of which the unbeliever is ignorant; he is a man who is stronger” Durkheim * Religious rituals develop around sacred objects, further strengthening the social norm. This allows the followers to come together and contribute to these rituals, strengthening the group’s common understanding and belief. * This, in turn, helps strengthen the group’s bonds and further integrates the individuals into the group. This unity created by religion allows members to integrate by increasing cohesion and functioning as a social control mechanism.
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The sacred
That which transcends everyday life (e.g., beliefs, scripture, and churches
29
The profane
Everyday life (work, income to pay bills, bills, hobbies, and the material etc)
30
Difference of sacred vs. profane
Our understanding of this difference occurs through symbolic interactionism
31
Marx & Conflict Theory: Religion is an agent of social control
* Marx believed the wealthy used their power and influence to assure that the poor believed their plight was divinely inspired, and that some heavenly afterlife would make everything better. * Marx suggested that religion helped people feel better by numbing them to their true pain. In short, religion causes people to ignore the real problem— capitalist oppression. * The source of false consciousness: “Religious suffering is, at one and the same time, the expression of real suffering and a protest against real suffering. Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people” (Marx, 1844/2000). * i.e., Religion encourages meekness and passivity and compensation for suffering in our next life. * In contrast to Durkheim, he argued that religion leads us to lose connection with ourselves and fellow humans. Religion leads us to lose our humanity. * A loss of humanity due to the legitimation of inequality and a support for the status quo. * He focused on how social arrangements for inequality could be seen as divinely ordained.
32
Weber: Religion produces social change
* Max Weber agreed with Marx’s notion that there was a link between the economy and religion, although he believed the opposite of what Marx believed was true. He pointed out a connection between Protestant and capitalist values (Weber, 1905/2002). * In order to avoid poverty, people have to work hard, save money and be thrifty. Weber termed this idea the Protestant ethic (robust labour). * When profits are reinvested into production, the resulting effect is a strengthening of the means of production. This investment in infra structure and a work ethic that links economic success with spiritual or religious achievement was, for Weber, a key contributing factor in the rise of capitalism. * Furthermore, the Protestant work ethic emphasises individuality. Protestantism often supports the notion of individual salvation, which lays the groundwork for individuals to focus on their own well-being first and the good of others second .
33
Conflict theory: Feminism
Religion is patriarchal – men systematically dominate women. * Judaism, Christianity and Islam include passages and practices that identify women as inferior to and dependent on men. * Within religious contexts, women are often urged to embrace their secondary role on Earth with the promise of equality in the afterlife. * The Church, symbolically, reinforces the exclusion of women from domains like work and politics, leaving them primarily associated with reproduction and domestic life (de Beauvoir, 1972). * Religious beliefs have been used to justify acts such as witch burning, Indian suttee, Chinese foot binding, and other brutal practices, contributing to the suppression of the feminine. * Patriarchy is not universal. Matriarchy religions exist
34
Religion & Social change
* Contemporary Catholic priests challenge the wealthy and advocate for the poor. * Members of the clergy can develop revolutionary potential when oppressed members of the population have no outlet for their grievances. * The oppressed pressure priests to take up their cause * The above has occurred in Latin America and led to the development of a church-based liberation theology.
35
Functionalism:
Functionalists believe that religion binds members of the community together through participation in rituals that celebrate the supernatural. Religion also strengthens society’s norms and values by teaching these beliefs in a religious context.
36
Conflict theory:
Conflict theorists believe that religion often serves only to further the inequalities of social classes. Feminists and conflict theorists would suggest that the reason people believe God is a man is because men run most religions, and they wish to maintain their positions.
37
Symbolic Interactionism:
Believers separate or label things that are sacred from things that are profane using their systems of beliefs. These systems of beliefs define meanings and morals to specific actions. In addition to this belief system, there is an organisation that ensures the continuing effectiveness of the religious experience.
38