Week 7 - Selfing: how to create yourself Flashcards
What is the ‘Free Hugs’ campaign
- The ‘free hugs’ campaign indicates that we have some agency in initiating social interactions and creating a context for meaningful behaviour.
- The relationship between individuals and society is bidirectional.
Sociological Social Psychology
Triplet (1898)
- Social Facilitation
- Experimental studies
- No political stance
Le Bon (1895)
- Crowd behaviour
- Observational studies
- Political issue - The ‘Crowd’ is dangerous
1950s (and since)
- Dominance of the experimental paradigm in social psychology (Psychological Social Psychology PSP)
And especially
- Dominance of North American Psychology
(Allport, Asch, Festinger, Milgram, Zimbardo…)
PSP - gives us a lot of ideas
Obedience, conformity, social comparison, attribution, attitudes
BUT
- Our behaviour exist in a wider social context
- The lab and survey are also social situations in which we adapt our behaviour
Sociological Social Psychology (SSP)
- SSP – brings a focus on how social structures, social
relations and social contexts shape our thoughts and
behaviour.
From this…
- Social psychology should study real world activity and
the symbolic process which give meaning to interaction and identity.
(Language is a symbolic process with a constructive role - How people understand themselves and how they constitute others – link to qualitative methods).
The importance of interaction for identity construction
- SSP Roots in the work of Cooley The Looking Glass Self
- SSP Roots in the work of Mead Symbolic noInteractionism
- People give meaning to things and behaviour – we live in a symbolic world
- The meaning of things is created through
interaction in historical and cultural contexts - People manage the self and social life by acting
on the interpretations of meanings as they encounter and
experience life
The Looking Glass Self
- The way we think about ourselves is linked with our identity(ies) created in interaction.
Cooley (1902…)
- Social emotions such as pride, shame make no sense without the idea of other people.
SSP Roots - The Chicago School and Symbolic Interactionism
- Chicago School - US first sociological dept. – Early 1900s Mead lectures
(Mead – studied @Leipzig (Wundt) Labelled self as a ‘social behaviorist’) - Herbert Blumer (younger lecturer, 1937) coined
‘Symbolic Interactionism’ from Mead’s work - Methodological innovation
▪ Interest in ‘normal’ everyday behavior (Lot’s
of statistical analysis of social data – BUT also
interpretive methods – see 5 mins prep sheet)
Mead build upon Cooley’s ideas
Mead - the self has 2 parts:
- Subjective & Objective (I and Me)
- The I – the spontaneous and creative self, not (entirely) influenced by the sociocultural context
- The Me - the internalised influence of social conventions and contexts which shape the self-concept and behaviour (e.g. age, gender, home, university, work, family, friends etc.)
- (? Multiple Me’s – Multiple Identities
Social Interaction and Shared meanings
- Social life is formed through patterned interactions among individuals
- (On-going negotiation among people creates temporary, shared meanings - But relatively enduring ideas create a wider social context)
Key Poiknts of Interaction and Identities so far
- By internalizing social conventions, we are able to manage social life, have a sense of belonging, and we enhance social cohesion.
- Learning acceptable behaviours, values, and expectations shapes how we present ourselves, how we relate to others – and how others relate to us.
- Our identities are formed through this aligning of the individual self-concept with broader sociocultural constructions.
- Sometimes this alignment with sociocultural constructions is problematic Is there a link with humanistic psychology and conditions of worth?
Dramaturgical Approach to the SELF
Goffman (1956…)
- Interaction and the metaphor of drama
- Self-presentation – how do we ‘show’ ourselves to the world?
Front stage / Backstage and Offstage:
Preperation, performance, social scripts, roles, scenery, props, audience
(Through everyday drama we give meaning to ourselves, to others and
our/their situation)
Creating youself
For SSP the self is relational and includes the idea of change and transformation
- Individuals make conscious choices about behaviour based upon their interpretation of situations (like where to stand in a queue or how to be a student)
- As we begin ‘think’ about ourselves with ideas ‘gathered’ in interaction we construct identities and become reflexive individuals (Giddens 1991)
- The reflexive self is a PROCESS not a structure
From Goffman – we’re not just
following scripts – we improvise
-
Role-taking – through our reflexive awareness - we know
what role to take -
Role giving – others in interactions give us roles & we
give roles to others
-** Role-making** –we can create and test roles