Week 3 UTILITARIANISM, DEONTOLOGICAL, VIRTUE ETHICS Flashcards
A moral theory
- is a discourse constituted by a structured set of normative,
coherent, and in principle justifiable assertions. - explains why an action is right or wrong or why a person or a
person’s character is good or bad. - It provides grounds on which to establish what is deemed
right/wrong, and the reasons why. - Using (and, to a lesser extend, assessing) moral theories is a
normal, pervasive feature of the moral life
Virtues
Inner qualities and moral character that
guide one’s behavior towards goodness
* Examples: Courage, Honesty, Wisdom
* Philosophical Background: Aristotelian Virtue Ethics
Duty
The responsibilities and obligations that one
owes to oneself and society
* Examples: Keeping Promises, Respecting Others
* Philosophical Background: Kantian Deontology
Utility
The principle of maximizing overall
happiness and welfare
* Examples: Cost-Benefit Analysis, Effective Altruism
* Philosophical Background: Utilitarianism (Bentham, Mill)
Principles
The basic truths and standards that
guide moral reasoning
* Examples: Justice, Fairness
* Philosophical Background: Principlism (Beauchamp and
Childress) or Contractarianism (Rawls)
Virtue Ethics: Rightness of actions is
based on
whether an
action would accord
with the relevant
virtues
Deontologism: Rightness of actions is
determined
partly or
entirely by their
intrinsic nature
Consequentialism
* Rightness of actions
depends solely on
their consequences
or results
Virtue ethicists set __________ _____________ as the highest
goal of humanity
“human flourishing”
Aristotle defines virtue as a
habitus (a good habit) or a
disposition of the character to
aim at the good.
Virtues are both the traits that
make us good persons and the
dispositions that enable us to
live good lives. The good life is
the virtuous life.
Aristotle recognized three main criteria for designing virtuous
actions:
- the model of the wise person (the phronimos),
- the measure of the golden mean (the mesotes), and
- the faculty of the right (practical) reason (the orthos logos).
- The agent determines by herself (and not based on a moral code)
which action is right or good, deliberating through a complex
process of confrontation between the reasons in favor and against
the various options.
Eudaimonia
- Virtue ethics is teleological since it maintains that
human beings pursue a “telos” (a purpose):
eudaimonia, or the “good life” - Eudaimonia refers to happiness, prosperity or bliss
- Unlike many theories of obligation, virtue ethics asks us
to do more than just observe minimal moral rules
it
insists that we aspire to moral excellence, that we
cultivate the virtues that will make us better persons
Virtue ethics is goal-directed, not rule-guided.
- Possessing the right virtues means having the proper
motivations that naturally accompany those virtues. - The moral virtues— benevolence, honesty, loyalty,
compassion, fairness, and the like— are ideals that we
must ever strive to attain - It is not enough to do right; we must do right for the
right motivating reasons. - If we save a drowning friend, we should do so out of genuine
feelings of compassion, kindness, or loyalty— not because of
the prodding of moral rules or social expectations.
Virtue ethics, seeking constant
improvement
- Being virtuous is not only a matter of acquiring virtues,
it is also attained through the practice of virtues
(repetition, acting consistently in a virtuous way). - The acquisition of virtues should be done voluntarily.
- Hence, eudaimonia is not achieved through
instrumental rationality, but through the form of
rationality that Aristotle calls “practical”. - The virtue par excellence of practical reason, proper to
ethics and politics, is prudence.
(Modern) Virtue
Ethics
- The emphasis on character has
become the mark of a “renaissance”
of virtue ethics in recent times, often
appealing to the role of feelings as
an integral part of the person. - Alasdair MacIntyre (1981) has
recalled the need for the
reintroduction of the notion of an
intrinsic end (telos) as the basis for
recognizing the values at stake in
each practice. - For example: Medicine is a practice
led by the goal/ value of caring (not
just a technique), which implies
some socially recognized
requirements (scientific competence,
fairness, concentration on the good
ofthepatient,confidentiality)
Virtue ethics: Terminally ill patient
A physician treating a terminally ill patient must balance the virtues of honesty, empathy, and respect
for the patient’s autonomy. Instead of simply following rules or protocols (like “always tell the truth” or
“do not harm”), the virtuous physician considers how to communicate the terminal diagnosis with
compassion. They think carefully about the patient’s emotional state, what level of detail the patient
may wish to hear, and the right moment to offer support or discuss palliative care options.
This approach goes beyond simply following guidelines or performing technical procedures; it
recognizes that the practice of medicine is rooted in virtues like benevolence (acting in the patient’s
best interest), practical wisdom (knowing how and when to act), and trustworthiness (maintaining
patient confidentiality and being reliable in care).
Virtue ethics in this context provides a moral framework that ensures the physician’s actions are not
just technically correct but also aligned with the broader goal of caring for the patient holistically,
attending to their physical, emotional, and ethical needs.
This application aligns with MacIntyre’s notion of practices having intrinsic ends, where medicine’s end
is not merely curing disease but caring for the whole person with moral excellence.