UNIT V. FRAMEWORKS AND PRINCIPLES BEHIND MORAL DISPOSITION Flashcards

1
Q

is a moral philosophy that teaches that an action is right if it is an action that a virtuous person would perform in the same situation

A

Virtue ethics

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2
Q

is someone who acts virtuously and people act virtuously if they possess and live the virtue

A

Virtuous person

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3
Q

those which the person with wisdom would choose because what is good is obvious to such a person.

A

Virtuous actions

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4
Q

is a moral characteristic that an individual needs to live. These are the freely chosen character traits that people praise in others.

A

Virtue

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5
Q

The four cardinal virtues(Greeks) are:

A
  1. Wisdom
  2. Courage
  3. Moderation
  4. Justice
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6
Q

3 Christian virtues:

A
  1. Faith
  2. Hope
  3. Charity
  4. Love
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7
Q

Humanity virtues:

A
  1. Grace
  2. Mercy
  3. Forgiveness
  4. Honor
  5. Restraint
  6. Reasonableness
  7. Solidarity
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8
Q

pertain to the excellence of the mind

A

Intellectual virtues

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9
Q

pertain to a person’s disposition to act well

A

Moral virtues

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10
Q

Aristotle’s ethical system may be termed. When someone acts in line with his nature or end and thus realizes his full potential, he does moral and will be happy

A

self-realizationism

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11
Q

if focuses on happiness or the good for man and how to obtain it.

A

eudaimonistic

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12
Q

act-oriented ethics is focused mainly on we what should do, a virtue ethics is interested basically in what should be, that is, the character of the sort of person we should struggle to become.

A

aretaic

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13
Q

Properties or characteristics of natural law:

A
  1. It is universal
  2. It is obligatory
  3. It is recognizable
  4. It is immutable or unchangeable
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14
Q

believes that all action are directed towards ends and that happiness is the final end.

A

Aquinas

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15
Q

an ordinace of reason for the common good, promulgated by someone who has care of the community

A

Law

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16
Q

refers to the rational plan of God by which all creation is ordered. To this eternal law, everything in the universe is subject

A

Eternal law

17
Q

that aspect of the eternal law which is accessible to human reason. It is the eternal law as far as it is made known by human reason.

A

Natural law

18
Q

refers to the positive laws. It pertains to the laws established by man according to the decrees of God.

A

Human law

19
Q

serves to compliment the other types of law. It is a law of revelation, disclosed through sacred text or scriptures and the church which is also directed toward man’s eternal end.

A

Divine law

20
Q

is derived from the Greek word, “deon”, when translated means “duty”.

A

Deontological

21
Q

It can be derived that the central focus of Kant’s framework is on duty, obligation and rights

A

duty framework

22
Q

states that what is useful is good and that the moral value of actions are determined by the utility of its consequences.

A

Utilitarianism

23
Q

The moral theory of utilitarianism is centered on what they call

A

principle of utility

24
Q

judges the rightness of an act in terms of an external goal or purpose. Its basis in the determination of what one ought or ought not to do rests exclusively on the consequence of the act.

A

Teleological ethical system

25
Q

proposes that actions, rules or policies should be ethically measured and evaluated by their consequences not by the intentions or motives of the agent

A

Consequentialist ethics

26
Q

argued that the right course of action is one that maximizes overall happiness. It puts forward that an action is right if it amplifies pleasures and minimize pain.

A

Utilitarian ethics

27
Q

focuses o the greatest happiness or the greatest good of the greatest number.

A

Utilitarian framework

28
Q

means that the property in any object, whereby it tends to produce benefit, advantage, pleasure, good or happiness or to prevent the happening of mischief, pain, evil or unhappiness

A

Utility

29
Q

the morally right action is the action that produces the most good. It states that an action is right insofar as it tends to produce the greatest happiness for the greatest number.

A

Principle of utility

30
Q

states that it is the greates happiness of the greates number that is the measure of right and wrong.

A

The greatest happiness principle

31
Q

considers the consequences of some particular act. The principle of utility is appied directly to evey alternative act in a situation of choice.

A

Act utilitarianism(particular actions)

32
Q

the one which brings about the best results or the least amount of bad results.

A

Right act

33
Q

considers the consequences of some practice or rule behavior. The principle is used to decide the validity of rules of conduct(moral standards or principles). Moral and immoral are then defined as following or breaking the rules.

A

Rule utilitarianism(general rules)

34
Q

Three types of love:

A
  1. Erotic – constitutes passion
  2. Philia – the love felt betwee friends
  3. Agape – considered as the highest form of love and may be loosely translated as charity.
35
Q

demands an equal access to wealth, opportunities and privileges within society

A

Social justice

36
Q

concerned with the distribution or allotment of goods, duries and privileges in concert with the merits of individuals and the best interest of society.

A

Distributive justice

37
Q

posits that love is the absolute norm for determining whether an action is right or wrong. It tend to ask whether our actions was done as act of loving

A

Situation ethics