Topic 4 - Religion in a Global Context Flashcards

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1
Q

Religious fundamentalism

A
  • The spread of religious fundamentalism has started to become a significant concern when investigating international Islamic Terrorist attacks such as September 11th 2001 and 7/7
  • Fundamentalism originated in Christian movements in America
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2
Q

Defining fundamentalism

A
  • Fundamentalists are Traditionalists who wish to return to the basics of their faith, and believe in the infallible truth of their religious scripture
  • They believe that religious dogma provides asnwers from everything from political life to family life
  • It arises when traditional beliefs and values are threatened and challenged by modern society (globalisation)
  • The threat can come from the outside e.g., spread of western culture or the inside e.g., secular ideas
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3
Q

Key features of fundamentalism

A
  1. Authoritative sacred text
  2. Us and them mentality
  3. Aggressive reaction
  4. Use of modern technology
  5. Patriarchy
  6. Prophecy
  7. Conspiracy theories
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4
Q

1 Authoritative sacred text

A
  • for Christan Fundamentalists every word of the bible is true
  • Intolerant of other views
  • What they hold true is the interpretation of the text
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5
Q

2 Us and them mentality

A
  • Fundamentalists spearate themselves from the world around them
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6
Q

3 Aggressive reaction

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  • They want to draw attention to the threat to their beliefs so their actions are aggressive and intended to shock, intimidate, or cause harm
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7
Q

4 Use of modern technology

A
  • Crucial tool in achieving its aims from computers and the internet (televangalism and military weapons)
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8
Q

5 Patriarchy

A
  • Fundamentalists believe strongly that womens positions are fixed in terms of sexuality, reproduction, and social and economic roles
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9
Q

6 Prophecy

A
  • Fundamentalists believe strongly in prophecies e.g., Christans believe the “last days” will soon be upon us where the faithful, dead, and living will be transported to heaven
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10
Q

7 Conspiracy theories

A
  • Often attracted to conspiracy theories around evil forces
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11
Q

Fundamentalism and modernity

A
  • DAVIE = Fundamentalism occurs when people who hold traditional beliefs are threatened by modernity
  • GIDDENS = A reaction to globalisation, undermines traditional social norms in relation to the nuclear family, gender and sexuality, in late modernity individuals are faced with choice, instability, and risk
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12
Q

Cosmopolitanism

A
  • GIDDENS
  • Society is linked to “late-modernity”
  • Society which embraces pluralism
  • Reflective thinking = open to new and ever-changing ideas and opinions
  • Opposite to fundamentalism
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13
Q

Fundamentalism as a response to the postmodernity

A
  • BAUMAN = Fundamentalism is a response to the “Postmodern Condition” = complete collapse of a singular source of religious authority (found in pre-modernity)
  • The rise is pluralism and the complete breakdown of truth and authority
  • This results in uncertainty
  • Fundamentalism offers a solution to this “absolute truth” and “certainty”, by referring to religious scripture and dogma
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14
Q

2 responses to postmodernity

A
  1. Resistant identity
  2. Project identity
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15
Q

1 Resistant identity

A
  • CASTELLS
  • Defensive reaction to those who feel threatened and are then drawn into fundamentalist communities
  • Defensive against globalisation, capitalism, consumerism, and the breakdown in values
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16
Q

2 Project identities

A
  • CASTELLS
  • “Forward looking” response by agents who are not content with the way society is running and rather than becoming resistant to change they engage in Social Movements such as Feminism, or Environmentlaism
  • Rebirth of Feminism = womens marches etc
  • Society to become more progressive fitting with postmodernity rather than returning to a singular religious authority as pre-modernity did
17
Q

A03 Criticising fundamentalism

A
  • BECKFORD claims categorising fundamentalism into 2 categories is not accurate as there are “hybrid” which dont fit into the categories as neatly
18
Q

Why fundamentalists movements emerge

A
  • BRUCE
    1. In the West - The New Christian Right
  • They believe America is becoming too pluralistic
  • Wish to return America “back to God”
  • Believe in the literal truth of the Bible
  • Believe in the formation of a theocracy rather than a democracy
19
Q

Why fundamentalists movements emerge

A
  • BRUCE
    2. In the developing third world: the Iranian Revolution of the 1970’s
  • Response to changes put upon society
  • Cultural defence = monopoly of truth
  • Stable democratic government in Iran in the 1950’s
  • American government and oil companies overthrew the government in the 1960’s
  • Shah brought in by the USA, radically changing life in Iran
  • Banning the veil and the Georgian Calendar
  • Mullahs used in 1970’s to overthrow Shah and return to pre-modern religious dogma
20
Q

A03 - Fundamentalism being a reaction to globalisation

A
  • Phase 1: gave way to religious fundamentalism
  • Phase 2: gave rise to secular fundamentalsim
  • ANSELL = Cultural racism
  • DAVIE = In postmodern/late modern society fundamentalism can emerge in both secular and religous movements
21
Q

The clash of civilisations and postmodernity

A
  • Increase in the number of global attacks
  • HUNTINGTON = Interconnected through globalisation “the clash of civilisations”
  • HUNTINGTON = The problem is not fundamentalism but Islam itself
22
Q

The seven civilisations

A
  1. Western
  2. Latin American
  3. Confucian
  4. Japanese
  5. Islamic
  6. Hindu
  7. Slavic-Orhtodox
23
Q

A03 Clash of civilisations

A
  • JACKSON claims that HUNTINGTON neo-conservative beliefs show that the East is always shown as being less trustworthy and less developed = Orientalism where the West consider themselves religiously and culturally superior
  • CASANOVA argues he ignores the religious divisions within ‘civilisations’ e.g. Sunni and Shi’a Islam
  • Misleading theory that portrays the whole of Islam as the enemy, in reality it is only a tiny minority of the world’s 1.5 million Muslims who are interested in a ‘Holy War’
  • ARMSTRONG argues hostility toward the West does not come from fundamentalism but is a reaction to the Wests foreign policy in the Middle East e.g. the Wests role in supporting Israel despite the treatment of Palestinians
24
Q

Cultural Defence

A
  • BRUCE = one function of religion has been as a cultural defence (religion unites communities against external threat)
    1. Poland
    2. Iran
25
Q

Religion and modernity

A
  • Modernity = capitalism
  • Modernity and consumerism = attracted to eachother
26
Q

NANDA - India and modernity

A
  • India = 85% Hindu in terms of religious affiliation
  • NANDA argues that India as a society is becoming a ‘Global Player’, in terms of economic power, and political power
  • NANDA = India’s society especially the middle class are generally educated interms of Science (their society should become more secular, as it is linked to the belief in ‘Rational Belief Systems’, however India is in fact becoming more religious)
  • Hinduism has adapted to meet the needs of Capitalism, and Globalisation.
27
Q

Proving that India is becoming more religious

A
  • NANDA = it is NOT poverty that is causing Indians to become more religious, but the fact that their religion has adapted to suit the spread of Consumerism and Globalisation
  • Spread of tele-gurus, enables Indians to remain ‘spiritually balanced’, it has become fashionable to be religious
  • Hinduism rejects wealth, however it has adapted to accept that middle class consumerism can be spiritually balanced off by engaging in expensive and extravagant rituals = suits social change
  • Hinduism = adapted to suit Modernity, and the belief in ‘Rational Belief Systems’ for example, in traditional science such as medicine, Cows Urine (a religious element for Hindus), is now used to treat TB and AIDS
28
Q

Ultranationalism and modernity

A

NANDA:
- The PEW Global Attitudes Survey found that 93% of all Indians believe in the fact that
their culture is far more superior to others.
- This supports the idea that Hinduism has strengthened India’s position as a global power
- Hinduism has also been successful at penetrating public life e.g. Hindu sciences
- BELLAH = Worshipping Hinduism is almost like worshipping India. This is a form of Civil Religion

29
Q

Capitalism in East Asia

A
  • REDDING = East Asian countries (South Korea, Singapore and Taiwan) massively accommodated the growth of Globalisation and Consumerism = economies are growing so significantly = China is now a major global power.
30
Q

Pentecostalism in Latin America

A
  • BERGER = Chile, Mexico and Brazil, which are in Latin America = growing successfully because their religions have adapted so well to support modernity, and globalisation
  • Pentecostalism demands an ascetic self-denying agent, this is similar to Calvinism = Pentecostalism has raised such economies out of poverty and made them upwardly mobile
31
Q

How pentecostalism spread with globalisation

A
  • LEHMANN:
    1. Pentecostalism spread across Latin American countries colonisation – imposed on indigenous populations by force
    2. It became so popular to the fact that it caused upward mobility, therefore it was seen as a way of suiting modernity and a way out of poverty (a form of a Proletarian self-consciousness), rather than an ideological apparatus