THROUGH THE EYES OF A TRAVELLER Flashcards
IN FIFTEENTH CENTURY A DIPLOMAT FROM HERAT VISITED VIJAYNAGARA?
ABDUR RAZZAQ SAMARQANDI.
TRANSLATIONS BY AL-BIRUNI?
- PATANJALI’S WORK ON GRAMMAR- TRANSLATED FROM SANSKRIT TO ARABIC.
- TRANSLATED THE WORKS OF EUCLID (A GREEK MATHEMATICIAN) INTO SANSKRIT.
KITAB-UL-HIND IS WRITTEN BY?
AL-BIRUNI.
LANGUAGE ARABIC.
HOW DID AL-BIRUNI ARRIVED AT GHAZNI?
IN 1017, WHEN SULTAN MAHMUD INVADED KHWARIZM (UZBEKISTAN), HE TOOK SEVERAL SCHOLARS AND POETS BACK TO HIS CAPITAL, GHAZNI; AL-BIRUNI WAS ONE OF THEM. HE WAS A HOSTAGE.
METROLOGY IS THE SCIENCE OF?
MEASUREMENTS.
WHO IS SOLON?
SOLON IS A POET, LAWMAKER AND PHILOSOPHER WHO LIVED IN THE SIXTH CENTURY. HE IS FROM ATHENS, GREECE. HE IS CONSIDERED AS THE FIRST INNOVATIVE LAWMAKER THAT SET THE GROUND FOR THE CREATION OF DEMOCRACY.
IBN BATUTTA’S BOOK OF TRAVELS IS CALLED?
RIHLA WRITTEN IN ARABIC.
HOW DID IBN BATTUTA CAME TO DELHI?
HE HAD HEARD ABOUT MUHAMMAD BIN TUGHLAQ, THE SULTAN OF DELHI, AND LURED BY HIS REPUTATION, HE SET OFF FOR DELHI.
WHAT POST DID MUHAMMAD BIN TUGHLAQ GAVE TO IBN BATTUTA?
SULTAN WAS IMPRESSED BY HIS SCHOLARSHIP, AND APPOINTED HIM THE QAZI OR JUDGE OF DELHI.
HE FELL OUT OF FAVOUR AND WAS THROWN INTO PRISON.
ONCE THE MISUNDERSTANDING BETWEEN HIM AND THE SULTAN WAS CLEARED, HE WAS RESTORED TO IMPERIAL SERVICE, AND WAS ORDERED IN 1342 TO PROCEED TO CHINA AS THE SULTAN’S ENVOY TO THE MONGOL RULER.
ZAYTON IN MEDIEVAL INDIA WAS PORT TOWN IN?
CHINA.
NOW KNOWN AS QUANZHOU.
IBN BATTUTA ACCOUNT IS OFTEN COMPARED WITH THAT OF _______, WHO VISITED CHINA.
MARCO POLO.
WHY DID IBN BATTUTA PREFFER TO TRAVEL IN CARAVANS?
TRAVELLING IN THE FOURTEENTH CENTURY, WAS MUCH MORE ARDUOUS AND HAZARDOUS. AND HE WAS ATTACKED BY BANDS OF ROBBERS SEVERAL TIMES.
ABDUR RAZZAQ SAMARQANDI, MAHMUD WALI BALKHI, SHAIKH ALI HAZIN.
1. VISITED NORTH INDIA IN 1740s AND WAS DISAPPOINTED AND DISGUSTED WITH INDIA.
2. VISITED SOUTH INDIA IN THE 1440s.
3. TRAVELLED VERY WIDELY IN 1620s AND EVEN BECAME A SORT OF SANYASI FOR A TIME.
MATCH THEM.
- ABDUR RAZZAQ SAMARQANDI- VISITED SOUTH INDIA IN THE 1440s.
- MAHMUD WALI BALKHI- TRAVELLED VERY WIDELY IN 1620s AND EVEN BECAME A SORT OF SANYASI FOR A TIME.
- SHAIKH ALI HAZIN- VISITED NORTH INDIA IN 1740s AND WAS DISAPPOINTED AND DISGUSTED WITH INDIA.
JESUIT ROBERTO NOBILI TRANSLATED INDIAN TEXTS INTO ______.
EUROPEAN LANGUAGES.
PORTUGUESE WRITER DUARTE BARBOSA WROTE A DETAILED ACCOUNT OF ______&______ IN SOUTH INDIA.
TRADE AND SOCIETY IN SOUTH INDIA.
FRENCH JEWELLER ________, WHO TRAVELLED TO INDIA AT LEAST 6 TIMES.
JEAN BAPTISTE TAVERNIER.
SOME OF THE TRAVELLERS LIKE THE ITALIAN DOCTOR ________, NEVER RETURNED TO EUROPE, AND SETTLED DOWN IN INDIA.
MANUCCI.
________WAS A FRENCHMAN, A DOCTOR, POLITICAL PHILOSOPHER AND HISTORIAN. HE WAS IN INDIA FOR 12 YEARS FROM 1656 TO 1668 AND WAS CLOSELY ASSOCIATED WITH THE MUGHAL COURT, AS A PHYSICIAN TO PRINCE DARA SHUKOH, AND LATER AS AN INTELLECTUAL AND SCIENTIST, WITH _________, AN ARMENIAN NOBLE AT THE MUGHAL COURT.
FRANÇOIS BERNIER.
DANISHMAND KHAN.
THE WRITINGS OF EUROPEAN TRAVELLERS HELPED PRODUCE AN IMAGE OF INDIA FOR EUROPEANS THROUGH THE PRINTING AND CIRCULATION OF THEIR BOOKS.
LATER, AFTER 1750, WHEN INDIANS LIKE _________ AND________ VISITED EUROPE AND CONFRONTED THIS IMAGE THAT EUROPEANS HAD OF THEIR SOCIETY, THEY TRIED TO INFLUENCE IT BY PRODUCING THEIR OWN VERSION OF MATTERS.
SHAIKH ITISAMUDDIN AND MIRZA ABU TALIB.
BARRIERS AS PER AL-BIRUNI THAT OBSTRUCTED UNDERSTANDING OF INDIAN SOCIETY?
- FIRST IS LANGUAGE. SANSKRIT WAS DIFFERENT FROM ARABIC AND PERSIAN.
- SECOND IS RELIGIOUS BELIEFS AND PRACTICES.
- THIRD IS THE SELF ABSORPTION AND CONSEQUENT INSULARITY OF THE LOCAL POPULATION.
TRUE/FALSE.
EVEN THOUGH AL-BIRUNI WAS AWARE ABOUT THE BARRIERS THAT OBSTRUCTED UNDERSTANDING, HE DEPENDED ALMOST EXCLUSIVELY ON THE WORKS OF BRAHMANAS, OFTEN CITING PASSAGES FROM THE VEDAS, THE PURANAS, THE BHAGAVAD GITA, THE WORKS OF PATANJALI, THE MANUSMRITI ETC TO PROVIDE AN UNDERSTANDING OF INDIAN SOCIETY.
TRUE.
AL-BIRUNI ACCEPTED THE BRAHMANICAL DESCRIPTION OF THE CASTE SYSTEM.
TRUE/FALSE.
TRUE, AS HE ATTEMPTED TO SUGGEST THAT SOCIAL DIVISIONS WERE NOT UNIQUE TO INDIA.
AT THE SAME TIME HE POINTED OUT THAT WITHIN ISLAM ALL MEN WERE CONSIDERED EQUAL DIFFERING ONLY IN THEIR OBSERVANCE OF PIETY.
BUT HE DISAPPROVED OF THE NOTION OF POLLUTION.
AL-BIRUNI ON CONCEPT OF SOCIAL POLLUTION, INTRINSIC TO THE CASTE SYSTEM?
HE SAID IT WAS CONTRARY TO THE LAWS OF NATURE.
TERM ANTYAJA MEANING IN MEDIEVAL INDIA?
THE CATEGORIES DEFINED AS ANTYAJA (LITERALLY BORN OUTSIDE THE SYSTEM) WERE OFTEN EXPECTED TO PROVIDE INEXPENSIVE LABOUR TO BOTH PEASANTS AND ZAMIDARS.