THINKERS, BELIEFS AND BUILDINGS Flashcards

1
Q

WHICH RULER PROVIDED MONEY FOR THE PRESERVATION OF SANCHI STUPA?

A

THE RULERS OF BHOPAL, SHAHJEHAN BEGUM AND HER SUCCESSOR SULTAN JEHAN BEGUM, PROVIDED MONEY FOR THE PRESERVATION OF THE ANCIENT SITE.
JOHN MARSHALL DEDICATED HIS IMPORTANT VOLUMES ON SANCHI TO SULTAN JEHAN.

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2
Q

WHY WAS RAJASUYA SACRIFICE OR YAJNA PERFORMED?

A

IT WAS PRESCRIBED AS A MEANS TO ESTABLISH A KING’S SOVEREIGNTY (CONSECRATION OF A KING).

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3
Q

BUDDHIST TEXTS MENTION AS MANY AS_____ SECTS OR SCHOOLS OF THOUGHT.

A

64.

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4
Q

WHAT WAS KUTAGARASHALA?

A

A HUT WITH POINTED ROOF- OR IN GROOVES WHERE TRAVELING MEDICANTS HALTED WHERE DEBATES TOOK PLACE.
IF A PHILOSOPHER SUCCEEDED IN CONVINCING ONE OF HIS RIVALS, THE FOLLOWERS OF THE LATTER ALSO BECAME HIS DISCIPLES.
SO SUPPORT FOR ANY PARTICULAR SECT COULD GROW AND SHRINK OVER TIME.

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5
Q

MAHAVIRA AND BUDDHA ON VEDAS?

A

THEY QUESTIONED THE AUTHORITY OF THE VEDAS.
THEY ALSO EMPHASIZED INDIVIDUAL AGENCY- SUGGESTING THAT MEN AND WOMEN COULD STRIVE TO ATTAIN LIBERATION FROM THE TRIALS AND TRIBULATIONS OF WORLDLY EXISTENCE.

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6
Q

WHAT WAS THE COUNCIL OF ELDERS?

A

NONE OF THE BUDDHA’S SPEECHES WERE WRITTEN DOWN DURING HIS LIFETIME.
AFTER HIS DEATH HIS TEACHINGS WERE COMPILED BY HIS DISCIPLES AT THE COUNCIL OF ELDERS OR SENIOR MONKS AT VESALI (PALI FOR VAISHALI IN PRESENT DAY BIHAR)
THESE COMPILATIONS WERE KNOWN AS TRIPITAKAS.

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7
Q

VINAYA PITAKA?

A

INCLUDED RULES AND REGULATIONS FOR THOSE WHO JOINED THE SANGHA OR MONASTIC ORDER.

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8
Q

SUTTA PITAKA?

A

TEACHINGS OF BUDDHA.

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9
Q

ABHIDHAMMA PITAKA?

A

DEALT WITH THE PHILOSOPHICAL MATTERS.

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10
Q

WHAT IS CHRONICLE OF THE ISLAND AND GREAT CHRONICLE?

A

AS BUDDHISM TRAVELLED TO NEW REGIONS SUCH AS SRI LANKA, OTHER TEXTS SUCH AS DIPAVAMSA (LITERALLY, THE CHRONICLE OF THE ISLAND) AND MAHAVAMSA (THE GREAT CHRONICLE) WERE WRITTEN, CONTAINING REGIONAL HISTORIES OF BUDDHISM.

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11
Q

WHO WERE AJIVIKAS?

A

1 THOSE WHO BELIEVE EVERYTHING IS PREDETERMINED.
2 ALSO KNOWN AS FATALISTS.
3 REJECTED THE DOCTRINE OF KARMA.
4 EXAMPLE MAKHALI GOSALA.

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12
Q

WHO WERE LOKYATAS?

A

ALSO KNOWN AS MATERIALISTS.
EXAMPLE AJITA KESAKAMBALIN.

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13
Q

CONTEMPORARIES OF BUDDHA AND MAHAVIRA?

A

1 BIMBISARA
2 AJATASATTU
3 MAKHALI GOSALA

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14
Q

WHAT IS UTTARADHYAYANA SUTTA?

A

IT IS A BOOK OF SVETAMBARA JAINS WRITTEN IN PRAKRIT.

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15
Q

IMPORTANT IDEAS IN JAINISM?

A

1 ENTIRE WORLD IS ANIMATED: EVEN STONES, ROCKS AND WATER HAVE LIFE.
2 NON INJURY TO LIVING BEINGS, ESPECIALLY TO HUMANS, ANIMALS, PLANTS AND INSECTS IS CENTRAL TO JAINA PHILOSOPHY.
3 PRINCIPLE OF AHIMSA.

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16
Q

JAINISM, CYCLE OF BIRTH AND REBIRTH AND KARMA?

A

1 ACCORDING TO JAINA TEACHINGS- THE CYCLE OF BIRTH AND REBIRTH IS SHAPED THROUGH KARMA.
2 ASCETICISM AND PENANCE ARE REQUIRED TO FREE ONESELF FROM THE CYCLE OF KARMA.
3 THIS CAN BE ACHIEVED ONLY BY RENOUNCING THE WORLD.
4 MONASTIC EXISTENCE IS THEREFORE A NECESSARY CONDITION OF SALVATION.

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17
Q

TIRTHANKARAS?

A

MAHAVIRA WAS PRECEDED BY 23 OTHER TEACHERS OR TIRTHANKARAS LITERALLY THOSE WHO GUIDE MEN AND WOMEN ACROSS THE RIVER OF EXISTENCE.
THE BASIC PHILOSOPHY OF THE JAINAS WAS ALREADY IN EXISTENCE IN NORTH INDIA BEFORE THE BIRTH OF VARDHAMANA, WHO CAME TO BE KNOWN AS MAHAVIRA IN THE 6TH CENTURY BCE.

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18
Q

LANGUAGES USED FOR BUDDHIST AND JAINA LITERATURE?

A

BUDDHIST AND JAINA SCHOLARS PRODUCED A WEALTH OF LITERATURE IN A VARIETY OF LANGUAGES- PRAKRIT, SANSKRIT AND TAMIL.

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19
Q

WHAT IS HAGIOGRAPHY?

A

HAGIOGRAPHY IS A BIOGRAPHY OF A SAINT OR RELIGIOUS LEADER.
THESE OFTEN PRAISE THE SAINT’S ACHIEVEMENTS AND MAY NOT ALWAYS BE LITERALLY ACCURATE.

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20
Q

_______ AS THE BUDDHA WAS NAMED AT BIRTH, WAS THE SON OF A CHIEF OF THE_____ CLAN?

A

SIDDHARTHA, SAKYA.

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21
Q

DID BUDDHA ADOPTED ANY EXTREME METHODS IN SEARCH OF TRUTH?

A

SIDDHARTHA OR BUDDHA EXPLORED SEVERAL PATHS INCLUDING BODILY MORTIFICATION WHICH LED HIM TO A SITUATION OF NEAR DEATH.
ABANDONING THESE EXTREME METHODS, HE MEDITATED FOR SEVERAL DAYS AND FINALLY ATTAINED ENLIGHTENMENT.
FOR THE REST OF HIS LIFE, HE TAUGHT DHAMMA OR THE PUSH OF RIGHTEOUS LIVING.

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22
Q

BUDDHIST PHILOSOPHY ABOUT THE WORLD?

A

1 THE WORLD IS TRANSIENT (ANICCA) AND CONSTANTLY CHANGING.
2 IT IS ALSO SOULLESS (ANATTA) AS THERE IS NOTHING PERMANENT OR ETERNAL IN IT.
3 WITH THIS TRANSIENT WORLD, SORROW (DUKKHA) IS INTRINSIC TO HUMAN EXISTENCE.
4 BY FOLLOWING THE PATH OF MODERATION (MIDDLE PATH) BETWEEN SEVERE PENANCE AND SELF INDULGENCE THAT HUMAN BEINGS CAN RISE ABOVE THESE WORLDLY TROUBLES.

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23
Q

WHAT DOES WORD ANICCA AND ANATTA MEANS?

A

IN BUDDHIST PHILOSOPHY THE WORD
ANNICA= TRANSIENT
ANATTA= SOULLESS

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24
Q

BUDDHA’S ADVICE TO SIGALA IN SUTTA PITAKA?

A

● IN FIVE WAYS SHOULD A MASTER LOOK AFTER HIS SERVANTS AND EMPLOYEES.
1 BY ASSIGNING THEM WORK ACCORDING TO THEIR STRENGTH.
2 BY SUPPLYING THEM WITH FOOD AND WAGES.
3 BY TENDING THEM IN SICKNESS.
4 BY SHARING DELICACIES WITH THEM.
5 BY GRANTING LEAVE AT TIMES.
● IN FIVE WAYS SHOULD THE CLANSMEN LOOK AFTER THE NEEDS OF SAMANS (THOSE WHO HAVE RENOUNCED THE WORLD) AND BRAHMANAS
BY AFFECTION IN
1 ACT 2 SPEECH 3 MIND
4 BY KEEPING OPEN HOUSE TO THEM.
5 SUPPLYING THEIR WORLDLY NEEDS.

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25
Q

TERM SAMANAS AND SAMANERAS MEAN?

A

IN BUDDHIST PHILOSOPHY SAMANAS ARE THOSE WHO HAVE RENOUNCED THE WORLD.
NOVICES WERE CALLED SAMANERAS.
CAN ALSO BE CALLED BHIKKHUS AND BHIKKHUNIS (FEMALES).

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26
Q

WHY DID BUDDHA EMPHASIZED INDIVIDUAL AGENCY AND RIGHTEOUS ACTION?

A

HE CONSIDERED THEM TO BE THE MEANS TO ESCAPE FROM THE CYCLE OF REBIRTH AND ATTAIN SELF REALIZATION AND NIBBANA (LITERALLY THE EXTINGUISHING OF THE EGO AND DESIRE) AND THUS END THE CYCLE OF SUFFERING FOR THOSE WHO RENOUNCED THE WORLD.

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27
Q

ACCORDING TO BUDDHIST TRADITIONS, BUDDHA’S LAST WORDS TO HIS FOLLOWERS WERE?

A

“BE LAMPS UNTO YOURSELVES AS ALL OF YOU MUST WORK OUT YOUR OWN LIBERATION”.

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28
Q

INITIALLY WOMEN WERE NOT ALLOWED INTO SANGHAS. TRUE/FALSE ?

A

TRUE.
INITIALLY ONLY MEN WERE ALLOWED INTO THE SANGHA, BUT LATER WOMEN ALSO CAME TO BE ADMITTED.
ACCORDING TO BUDDHIST TEXTS, THIS WAS MADE POSSIBLE THROUGH THE MEDIATION OF ANANDA, ONE OF THE BUDDHA’S DEAREST DISCIPLES, WHO PERSUADED HIM TO ALLOW WOMEN INTO THE SANGHA.

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29
Q

THE FIRST WOMAN TO BE ORDAINED AS A BHIKKHUNI?

A

BUDDHA’S FOSTER MOTHER, MAHAPAJAPATI GOTAMI.

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30
Q

WHO WERE THERIS?

A

MANY WOMEN WHO ENTERED THE SANGHA BECAME TEACHERS OF DHAMMA AND WENT ON TO BECOME THERIS, OR RESPECTED WOMEN (ELDER NUNS) WHO HAD ATTAINED LIBERATION.

31
Q

INTERNAL FUNCTIONING OF THE SANGHAS?

A

THE INTERNAL FUNCTIONING OF THE SANGHA WAS BASED ON THE TRADITIONS OF THE GANAS AND SANGHAS, WHERE CONSENSUS WAS ARRIVED AT THROUGH DISCUSSIONS.
IF THAT FAILED, DECISIONS WERE TAKEN BY A VOTE ON THE SUBJECT.

32
Q

WHAT ARE THERIGATHA?

A

THESE ARE VERSES OF ELDER NUNS (THERIS).
THIS BUDDHIST TEXT IS A PART OF KHUDDAKA NIKAYA (SUTTA PITAKA).
IT PROVIDES AN INSIGHT INTO WOMEN’S SOCIAL AND SPIRITUAL EXPERIENCES.

33
Q

WHO IS KNOWN AS THE FATHER OF THE SANGHAS?

A

MAHAKASYAPA.

34
Q

RULES LAID DOWN IN VINAYA PITAKA FOR MONKS AND NUNS?

A

1 BHIKKHU SHOULD KEEP A NEW FELT (BLANKET/RUG) FOR (AT LEAST) SIX YEARS.
IF AFTER LESS THAN 6 YEARS HE SHOULD HAVE ANOTHER NEW FELT (BLANKET/RUG) MADE, REGARDLESS OF WHETHER OR NOT HE HAS DISPOSED OF THE FIRST, THEN- UNLESS HE HAS BEEN AUTHORIZED BY THE BHIKKHUS- IT IS TO BE FORFEITED AND CONFESSED.
2 IN CASE A BHIKKHU ARRIVING AT A FAMILY RESIDENCE IS PRESENTED WITH CAKES OR COOKED GRAIN MEAL, HE MAY ACCEPT TWO OR THREE BOWLFULS IF HE SO DESIRES.
IF HE SHOULD ACCEPT MORE THAN THAT, IT IS TO BE CONFESSED.
HAVING ACCEPTED THE TWO OR THREE BOWLFULS AND HAVING TAKEN THEM FROM THERE, HE IS TO SHARE THEM AMONG THE BHIKKHUS, THIS IS A PROPER COURSE HERE.
3 SHOULD ANY BHIKKHU, HAVING SET OUT BEDDING IN A LODGING BELONGING TO THE SANGHA- OR HAVING HAD IT SET OUT- AND THEN ON DEPARTING NEITHER PUT IT AWAY NOR HAVE PUT IT AWAY, OR SHOULD HE GO WITHOUT TAKING LEAVE, IS TO BE CONFESSED.

35
Q

IDEAS THAT DRAW MEN AND WOMEN TO BUDDHIST TEACHINGS?

A

1 THE IMPORTANCE ATTACHED TO CONDUCT AND VALUES RATHER THAN CLAIMS OF SUPERIORITY BASED ON BIRTH.
2 THE EMPHASIS PLACED ON METTA (FELLOW FEELING) AND KARUNA (COMPASSION), ESPECIALLY FOR THOSE WHO WERE YOUNGER AND WEAKER THAN ONESELF.

36
Q

THE WORD CHAITYA MAY ALSO HAVE BEEN DERIVED FROM THE WORD CHITA. TRUE/FALSE ?

A

TRUE.
WORD CHITA MEANS A FUNERAL PYRE, AND BY THE EXTENSION OF THE FUNERARY MOUND.

37
Q

PLACE WHERE BUDDHA WAS
1 BORN
2 DELIVERED HIS FIRST SERMON
3 ATTAINED NIBBANA?

A

1 BORN- LUMBINI
2 FIRST SERMON- SARNATH
3 NIBBANA- KUSINAGARA

38
Q

PARINIRVANA MEANS?

A

NIRVANA AFTER DEATH.
IT IS DESCRIBED IN MAHAPARINIBBANA SUTTA.

39
Q

WHERE DID BUDDHA ATTAINED PARINIRVANA?

A

RAMPURVA .

40
Q

MAHAPARINIBBANA SUTTA IS A PART OF?

A

DIGHA NIKAYA- SUTTA PITAKA.

41
Q

BUDDHA IN MAHAPARINIBBANA SUTTA IS KNOWN BY THE NAME?

A

TATHAGATA.

42
Q

TRADITION OF ERECTING STUPAS STARTED DURING BUDDHIST TIMES?
TRUE/FALSE

A

FALSE.
THE TRADITION OF ERECTING STUPAS MAY HAVE BEEN PRE BUDDHIST, BUT THEY CAME TO BE VENERATED AS AN EMBLEM OF BOTH THE BUDDHA AND BUDDHISM.

43
Q

WHAT IS ASHOKAVANDANA?

A

IT IS A BUDDHIST TEXT.
ACCORDING TO THIS ASHOKA DISTRIBUTED PORTIONS OF THE BUDDHA’S RELICS TO EVERY IMPORTANT TOWN AND ORDERED THE CONSTRUCTION OF STUPAS OVER THEM.

44
Q

FROM WHERE DID THE FUNDS CAME TO BUILD STUPAS OR THUPAS (PALI FOR STUPA)?

A

DONATIONS
1 MADE BY KINGS SUCH AS SATAVAHANAS.
2 BY GUILDS, SUCH AS THAT OF IVORY WORKERS WHO FINANCED PART OF ONE OF THE GATEWAYS AT SANCHI.
3 MEN AND WOMEN.
4 BHIKKHUS AND BHIKKHUNIS.

45
Q

STRUCTURE OF THE STUPA?

A

1 ANDA- THE STUPA MEANING HEAP ORIGINATED AS A SIMPLE SEMI CIRCULAR MOUND OF EARTH, LATER CALLED ANDA.
2 HARMIKA- A BALCONY LIKE STRUCTURE THAT REPRESENTED THE ABODE OF THE GODS. SITUATED ABOVE ANDA.
3 YASHTI- A MAST OFTEN SURROUNDED BY A CHHATRI OR UMBRELLA. IT ARISES FROM HARMIKA.
4 RAILING AROUND THE MOUND, SEPARATING THE SACRED SPACE FROM THE SECULAR WORLD.

46
Q

DIFFERENCE BETWEEN EARLY STUPAS AND LATE STUPAS?

A

1 EARLY STUPAS AT SANCHI AND BHARHUT WERE PLAIN EXCEPT FOR THE STONE RAILINGS, WHICH RESEMBLED A BAMBOO OR WOODEN FENCE AND THE GATEWAYS, WHICH WERE RICHLY CARVED AND INSTALLED AT THE FOUR CARDINAL POINTS.
2 LATER, THE MOUND OF THE STUPAS CAME TO BE ELABORATELY CARVED WITH NICHES AND SCULPTURES AS AT AMRAVATI, AND SHAH-JI-KI-DHERI IN PESHAWAR (PAKISTAN).

47
Q

HOW DID WORSHIPERS ENTERED STUPAS?

A

WORSHIPERS ENTERED THROUGH THE EASTERN GATEWAY AND WALKED AROUND THE MOUND IN A CLOCKWISE DIRECTION KEEPING THE MOUND ON THE RIGHT, IMITATING THE SUN’S COURSE THROUGH THE SKY.

48
Q

WHAT IS DIPALADINNE?

A

LOCATION (ANDHRA PRADESH), THE AMARAVATI MAHACHAITYA IS KNOWN AS DIPALADINNE (MEANING HILL OF LIGHTS).

49
Q

WHO SAID “IT SEEMS TO ME A SUICIDAL AND INDEFENSIBLE POLICY TO ALLOW THE COUNTRY TO BE LOOTED OF ORIGINAL WORKS OF ANCIENT ART”.?

A

HH (HENRY HARDY) COLE.

50
Q

WHAT ARE ELLIOT MARBLES?

A

IN 1854, WALTER ELLIOT, THE COMMISSIONER OF GUNTUR (ANDHRA PRADESH), VISITED AMARAVATI AND COLLECTED SEVERAL SCULPTURE PANELS AND TOOK THEM AWAY TO MADRAS WHICH CAME TO BE KNOWN AS ELLIOT MARBLES AFTER HIM.

51
Q

CHARANACHITRAS?

A

WANDERING STORYTELLERS CARRYING SCROLLS (CHARANACHITRAS) OF CLOTH OR PAPER WITH PICTURES ON THEM AND POINTING TO THE PICTURES AS THEY TELL THE STORY.

52
Q

SCULPTURE AT SANCHI IS A SCENE FROM WHICH JATAKA?

A

VESSANTRA JATAKA.

53
Q

WHAT IS GREAT BIRTH SERMON?

A

VESSANTRA JATAKA IS ALSO KNOWN AS GREAT BIRTH SERMON.
THIS JATAKA IS RELATED TO THERAVADA BUDDHISM.

54
Q

HOW DID THE EARLY SCULPTORS SHOW THE BUDDHA?

A

THE EARLY SCULPTORS DID NOT SHOW THE BUDDHA IN HUMAN FORM- INSTEAD, THEY SHOWED HIS PRESENCE THROUGH SYMBOLS.
● THE EMPTY SEAT- MEDITATION OF BUDDHA.
● THE STUPA- REPRESENT MAHAPARINIBBANA.
● WHEEL- FIRST SERMON OF THE BUDDHA, DELIVERED AT SARNATH.

55
Q

SHALIBHANJIKA?

A

BEAUTIFUL WOMEN SWINGING FROM THE EDGE OF THE GATEWAY, HOLDING ONTO A TREE.
ACCORDING TO BELIEFS, THIS WAS A WOMAN WHOSE TOUCH CAUSED TREES TO FLOWER AND BEAR FRUIT.

56
Q

WHO IS GAJALAKSHMI?

A

GODDESS OF GOOD FORTUNE- WHO IS ASSOCIATED WITH ELEPHANTS.
OR MAYA (MOTHER OF BUDDHA).

57
Q

JAMES FERGUSSON CONSIDERED _______ TO BE A CENTRE OF TREE AND SERPENT WORSHIP.

A

SANCHI.

58
Q

HINAYANA OR THERAVADA?

A

SUPPORTERS OF MAHAYANA REGARDED OTHER BUDDHISTS AS FOLLOWERS OF HINAYANA.
HOWEVER FOLLOWERS OF THE OLDER TRADITION DESCRIBED THEMSELVES AS THERAVADINS, THAT IS, THOSE WHO FOLLOWED THE PATH OF OLD, RESPECTED TEACHERS, THE THERAS.

59
Q

HINAYANA AND MAHAYANA DIFFERENCE?

A

● HINAYANA
1 AKA LESSER VEHICLE.
2 SELF EFFORT TO ACHIEVE NIBBANA.
3 BUDDHA- HUMAN BEING WHO ATTAINED ENLIGHTENMENT WITH HIS OWN EFFORTS.
● MAHAYANA
1 AKA GREATER VEHICLE.
2 IDEA OF SAVIOUR EMERGED- WHO COULD ENSURE SALVATION.
3 IDEA OF BODHISATTA DEVELOPED.
4 WORSHIP OF IMAGES OF BUDDHA AND BODHISATTAS.

60
Q

WHO WERE BODHISATTAS?

A

THEY WERE DEEPLY COMPASSIONATE BEINGS WHO ACCUMULATED MERIT THROUGH THEIR EFFORTS BUT USED THIS NOT TO ATTAIN NIBBANA AND THEREBY ABANDON THE WORLD, BUT TO HELP OTHERS.

61
Q

VARAHA OR BOAR AVATAR OF VISHNU RESCUING THE EARTH GODDESS IS LOCATED IN?

A

AIHOLE (KARNATAKA).

62
Q

WAS THE NOTION OF SAVIOUR UNIQUE TO BUDDHISM?

A

IT WAS NOT UNIQUE TO BUDDHISM.
WE FIND SIMILAR IDEAS IN HINDUISM. THESE INCLUDED VAISHNAVISM (A FORM OF HINDUISM WITHIN WHICH VISHNU WAS WORSHIPPED AS THE PRINCIPLE DEITY) AND SHAIVISM (A TRADITION WITHIN WHICH SHIVA WAS REGARDED AS THE CHIEF GOD).

63
Q

TERMY AYUDHAS MEANS?

A

WEAPONS OR AUSPICIOUS OBJECTS THE DEITIES HOLD IN THEIR HANDS.

64
Q

PURANAS WERE COMPILED BY AND WRITTEN IN WHICH LANGUAGE?

A

COMPILED BY BRAHMANS AND WRITTEN IN SIMPLE SANSKRIT VERSES.

65
Q

UNIQUE THING ABOUT PURANAS?

A

THEY WERE MEANT TO BE READ ALOUD TO EVERYBODY, INCLUDING WOMEN AND SHUDRAS, WHO DID NOT HAVE ACCESS TO VEDIC LEARNING.

66
Q

VASUDEVA- KRISHNA WAS AN IMPORTANT DEITY IN_______ REGION?

A

MATHURA.

67
Q

VISHNU RECLINING ON THE SERPENT SHESHNAG, SCULPTURE IS FROM?

A

DEOGARH (UTTAR PRADESH).

68
Q

KAILASHNATHA CAVE IS LOCATED IN?

A

ELLORA (MAHARASHTRA).
THE ENTIRE STRUCTURE IS CARVED OUT OF A SINGLE PIECE OF ROCK.

69
Q

ONE OF THE UNIQUE FEATURES OF EARLY TEMPLES WAS THAT SOME OF THESE WERE HOLLOWED OUT OF HUGE ROCKS, AS ARTIFICIAL CAVES. THE TRADITION OF BUILDING ARTIFICIAL CAVES WAS AN OLD ONE.
SOME OF THE EARLIEST OF THESE WERE CONSTRUCTED IN THE THIRD CENTURY BCE ON THE ORDERS OF______ FOR RENOUNCERS WHO BELONGED TO THE _________ SECT.

A

ASOKA.
AJIVIKA.

70
Q

HUGE ROCK SCULPTURE IN MAHABALIPURAM (TAMIL NADU) DEPICTS?

A

1 SOME FEELS THIS IS THE DESCENT OF THE RIVER GANGA FROM HEAVEN- THE NATURAL CLEFT THROUGH THE CENTRE OF THE ROCK SURFACE MIGHT REPRESENT THE RIVER. THE STORY ITSELF IS NARRATED IN THE PURANAS AND THE EPICS.
2 OTHERS FEEL THAT IT REPRESENTS A STORY FROM THE MAHABHARATA- ARJUNA DOING PENANCE ON THE RIVER BANK IN ORDER TO ACQUIRE ARMS- POINTING TO THE CENTRAL FIGURE OF AN ASCETIC.

71
Q

WHAT IS BHILSA TOPES?

A

1854- ALEXANDER CUNNINGHAM PUBLISHES BHILSA TOPES, ONE OF THE EARLIEST WORKS ON SANCHI.
BUDDHIST MONUMENTS OF CENTRAL INDIA.

72
Q

BUDDHA GAYA IS PUBLISHED BY?

A

1878- RAJENDRA LALA MITRA PUBLISHES BUDDHA GAYA: THE HERMITAGE OF SAKYA MUNI.

73
Q

INSCRIPTION
IN THE 33 YEAR OF THE MAHARAJA HUVISHKA_________, IN THE FIRST MONTH OF THE HOUR SEASON IN THE 8TH DAY, BODHISATTA WAS SET UP AT______ BY THE BHIKKHUNI _____, THE SISTER’S DAUGHTER OF THE BHIKKHUNI________, WHO KNOWS THE TIPITAKA, THE FEMALE PUPIL OF THE BHIKKHU_______, WHO KNOWS THE TIPITAKA, TOGETHER WITH HER FATHER AND MOTHER.

A

A KUSHANA RULER
MADHUVANAKA
DHANAVATI
BUDDHAMITA
BALA