Theme 2 - Section C Flashcards

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1
Q

What is the definition of Atonement?

A

To make ‘at one’ or reconcile

Atonement refers to the reconciliation between humanity and God.

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2
Q

What does Expiation refer to in the context of Atonement?

A

What Christ did on the cross - paid the penalty for human sin

Expiation involves the act of making amends or reparation for wrongdoing.

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3
Q

What is Propitiation?

A

The result of what Christ did on the cross - he averted God’s wrath

Propitiation signifies the act of appeasing God’s anger.

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4
Q

What is the primary purpose of Atonement?

A

The reconciliation of humanity and God through Jesus’ death on the cross

Atonement addresses the separation caused by sin.

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5
Q

What caused sin to enter the world according to the text?

A

Sin had come into the world through Adam and Eve and was passed down as original sin

This concept highlights the theological basis for the need for Atonement.

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6
Q

What does the Sacrificial model of Atonement involve?

A

Old Testament practice of sacrifice to restore broken relationship between people and God

This model is illustrated in Leviticus and the Passover lamb.

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7
Q

What biblical reference discusses the sacrifice of a goat to redeem sins?

A

Leviticus 16: 20-22

This passage describes the ritual of the scapegoat bearing the sins of the people.

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8
Q

How is Jesus described in John 1:29?

A

As ‘the lamb of God who takes away sin from the world’

This emphasizes Jesus’ role in the Atonement.

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9
Q

What does the Epistle to the Hebrews say about Jesus’ sacrifice?

A

The perfect sacrifice of Jesus took human sin away from the world - final atonement of sin

This points to the belief that Jesus’ sacrifice was sufficient for redemption.

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10
Q

What is a challenge associated with the Sacrificial model?

A

No loving God would sacrifice his Son to satisfy his own sense of justice

This raises ethical questions about the nature of God.

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11
Q

What does the Ransom model suggest about Jesus’ death?

A

Jesus thought of his death as a means of a payment of ransom to redeem humanity from sin

This model interprets Jesus’ sacrifice as a payment to free humanity.

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12
Q

Which biblical verse supports the Ransom model?

A

Matthew 20:28 - ‘the Son of Man came to give his life a ransom for many’

This verse is often cited to support the idea of Jesus as a ransom.

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13
Q

What is the main critique of the Ransom model?

A

Gives Satan more power than he has, and God becomes both a debtor and a deceiver

This raises theological concerns about the nature of God and evil.

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14
Q

What does the Christus Victor model emphasize?

A

Atonement is a passion story about God conquering hostile powers of death and the devil

This model focuses on liberation from sin and death.

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15
Q

What is a challenge associated with the Christus Victor model?

A

Plays down human sin

This criticism suggests that it may overlook the severity of human wrongdoing.

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16
Q

What is the Recapitulation model similar to?

A

Similar to Christus Victor - humans were in debt to God and Jesus cancelled it when he defeated the devil

This model ties together themes of debt and redemption.

17
Q

Fill in the blank: ‘The priest shall lay both hands on the head of the live goat and confess over it all the iniquities of the people of Israel … the goat shall bear on itself all their iniquities to a barren region; and the goat shall be set free in the ______.’

A

Wilderness

This refers to the ritual of the scapegoat in Leviticus.

18
Q

True or False: According to Origen, the payment could be made to God because He was holding sinners in captivity for a ransom.

A

False

Origen argued that the payment had to be made to the devil.

19
Q

Who is Anselm?

A

Italian born monk and theologian

Anselm is known for his contributions to the understanding of atonement in Christian theology.

20
Q

What does supererogation mean?

A

Doing more than duty requires

This concept refers to actions that go beyond what is required by duty.

21
Q

What does satisfaction mean in the context of atonement?

A

Reparation

Satisfaction is the idea that human sin has offended God and requires reparation.

22
Q

According to Anselm, why was the death of Jesus necessary?

A

To satisfy God’s honour and pay the human debt to God

Anselm modified the ransom model to explain that only the death of the God-man Jesus could satisfy this debt.

23
Q

What is the key challenge to Anselm’s satisfaction model?

A

It is based on a concept of honour in the feudal system

This model makes God appear as an overlord, which is seen as unbiblical.

24
Q

What do Protestant Reformers reject about the satisfaction model?

A

It is based on God’s honour rather than justice

Reformers argue that justice should be the basis for understanding atonement.

25
Q

What does penal substitution entail?

A

Jesus took on punishment for humans to satisfy God’s justice

This model suggests that through Jesus’ death, humans are freed from punishment.

26
Q

What is a key challenge to the penal substitution model?

A

It is based on a criminal justice system rather than biblical revelation

Critics argue that punishing the innocent in place of the guilty is unjust.

27
Q

What does the penal substitution model imply about the relationship between the Father and the Son?

A

It separates the Father from the Son

This separation is seen as incompatible with the Christian understanding of God’s nature.

28
Q

What is the moral example model of atonement?

A

Jesus died to show humans the depth of God’s love

This model emphasizes moral improvement and repentance as outcomes of Jesus’ sacrifice.

29
Q

What is a challenge to the moral example model?

A

It does not explain the necessity of crucifixion

Critics argue that Jesus’ teachings could have sufficed without his death.

30
Q

Fill in the blank: ‘The Lord has laid upon him the ______ of us all.’

A

iniquity

This quote is from Isaiah 53:6, highlighting the concept of Jesus bearing the sins of humanity.

31
Q

Fill in the blank: ‘Christ redeemed us from the curse of the law by becoming a ______ for us.’

A

curse

This quote is from Galatians 3:13, illustrating the idea of Jesus taking on the curse for humanity.