Theft And Lying Flashcards

1
Q

General problem with lying

A

-Seen as a dishonest act.

-A person can no longer take pleasure in their property.

-In some cases devastating effects. E.g. in a poor country: a local farmer steals from another local farmer.

-This may jeopardise the livelihood of the farmer and his family.

-Disorders society. Society is effectively contractual. “ I will not steal from you because you will not steal from me”. If this rule is not upheld chaos could ensue.

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2
Q

NML primary precepts

A

W – orship God
O – rdered society
R – eproduction
L – advancement of knowledge (learn)
D – preserve life (defend the innocent)

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3
Q

NML ordered society

A

-Theft will contribute to disorder in society.

-Secondary precept would be ‘not to steal’.

-Theft generally goes against the morals of a virtuous society,, so stealing breaks cardinal virtue of justice.

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4
Q

NML worship god

A

8th commandment says “thou shall not steal” so we would be disobedient to God if we stole.

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5
Q

Aquinas on theft being okay in certain situation

A

“then it is lawful for a man to succor his own need by means of another’s property, by taking it either openly or secretly”

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6
Q

Proportionalism

A

-We can see from Aquinas’ quotation that he is adopting a proportionalist view.

-Whilst Aquinas advocates a deontological position he does take account of various extreme circumstance.

-This is not necessarily fatal to his position. We might say that NML gives us very good guidance on a variety of moral issues, but in extreme cases there may need to take a sensible proportionalist view.

-man is adhering to the principle of preserving life; namely his own. This outweighs the injustice of stealing bread.

-The man’s intention is to “save his own life” not “dispossess someone of their property” and so this may be an unintended consequence of his actions.

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7
Q

Fletcher on theft

A

-Means: theft.

-Likelihood is you’ll get away with it and achieve your end (as opposed to detection and punishment. It is therefore pragmatic.

-Puts you before the law (personalism)

-or all these positives there is one thing Fletcher would not agree with: your action is self motivated. You should be willing the neighbour’s good not your own. You may deprive other students, in exactly the same situation as you of the book.

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8
Q

VE - theft

A

-With VE the focus is not so much on what to do in particular situations but on the development of a person’s character over a lifetime.

-Aristotle emphasises experience and reason.
Habituation is key.

-This allows flexibility, taking into account certain situations.

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9
Q

Theft - based action VE

A

-Theft, then, is always a base action, and just as there is no way one can commit adultery well or not well, or with a woman/man one ought, there is no way one can steal well or not well, with the victim one ought

-It is always wrong.

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10
Q

Virtue of justice - VE

A

-Aristotle spoke about the virtue of justice in 2 senses:
1. First in the broad sense (whole system of law)
2.Second in a narrower sense (fairness - restoring the distribution of gain and loss where a loss has occured through theft).

-It is perhaps this kind of theft Aristotle is considering when he says theft is always a base action.

-There is clearly a difference between someone who steals for purely personal profit and stealing in order to save someone’s life (e.g. starving man), thus showing virtues of compassion.

-We can therefore argue that Aristotle may have allowed theft in certain situations of life and death.

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11
Q

Lying - theft

A

-Seen as a dishonest act.

-Creates distrust.

-Has a bad impact on relationships. Fruitful relationships tend to work on the fundamental principle of trust.

-Disorders society. A dishonest society is one that will malfunction.

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12
Q

Ordered society NML

A

-Lying will contribute to disorder in society. E.g. if people lied in business arrangements no property would ever be safe. E.g. if husbands and wives lie to each other then the family unit would break down.

-Secondary precept would be ‘not to lie’.

-Honesty is an important virtue needed for a virtuous society to thrive. Thus, lying breaks cardinal virtues of practical wisdom, courage and justice.

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13
Q

Worship god - NML

A

9th commandment says “Do not bear false witness” so we would be disobedient to God if we lie.

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14
Q

Aquinas quote

A

“it is lawful to hide the truth prudently, by keeping it back…”

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15
Q

Aquinas - “non malicious lie”

A

-Aquinas argues some lies are non-malicious and not immoral.

-In Exodus it tells us that the midwives of Egypt lied to Pharaoh and said all the Israelite first borns had been killed when they hadn’t.

-God rewarded the midwives and God “does not reward sin”.

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16
Q

Catholic Church quote

A

“Lying is the most direct offense against the truth.”

17
Q

Kants response

A

-Every person is bound by following their duty.

-It is our duty not to lie.

-Truth telling is a categorical imperative, it applies to everyone, without exception, whatever the consequences.

-To lie is to break a universal law and to treat other as a “means to an end” not as a “end in themselves”.

18
Q

Proportionalism

A

-Proportionalist’s say that Aquinas’ thinking is illogical and irrational. Why can you steal in an extreme situation but not lie?
Hoose suggests that: “What the Proportionalist’s have done is point out the inconsistency and invalidity of such thinking.”

Proportionalism considers:
-The intention of the moral agent.

-The value of the good effect, weighed against the disvalue of the bad effect.

-This means that Proportionalism would allow lying if there was a Proportionate reason to do so.

19
Q

SE quote

A

agapeic love’relatives theabsolute, does not absolute therelative.’

20
Q

Lying by deliberately withholding information - SE

A

-Due to legal principle - preventing disclosure of someone’s medical details
Syphilitic man in marrying without informing her of his condition - she will probably contract and any children may contract

-Not informing the girl shows a lack of love - dangerous outcome – not justifiable - does not maximise agape love

-The decision of British intelligence during the Second World War to let a number of female agents to return to Germany to certain death, in order to keep it secret that they had broken the German code:
-Acting out of love for the majority of people
-Without this thousands may have died and the war may have continued longer
-Agapeic calculus - amount of risk, distribution of love in best interests of majority & love brought about in the long term

21
Q

Lying by reassurance - SE

A

Nurses telling people they are going to be ok / get better - shows agape

22
Q

6 propositions

A

-Love only is always good.

-Love is the only norm. (Jesus replaced law with love)

-Love and justice are the same, and love is justice distributed. (Justice is giving people their due. The one thing they are due is love; so love and justice are the same)

-Love is not liking, and always wills the neighbour’s good.
-Love is the only means. (The end justifies the means, nothing else. Anything can be permitted if it brings about the most loving outcome)

-Love decides there and then (Love’s decisions are made in the circumstances of each situation. Whatever is the most loving thing to do will depend on the situation)

23
Q

Aristotle quote

A

“The good for man is an activity of the soul in accordance with virtue” (Aristotle)

24
Q

VE - lying

A

-does not provide absolute rules of conduct, but emphasises that the agent will have to evaluate every situation using their best ability, utilising their knowledge, experience and judgement.

-The overarching goal is always to bea virtuous person,rather than, say, to benefit oneself.

-Aristotle’s virtue ethics,lying is clearly not a virtue; honesty and truthfulness is.

-Lying could become habitual and lead to a disordered society, where moral character is questionable.

-But things are more complex.

-Overdoing honestyto the point where it becomes harmful to the honest person as well as to others is not a good course of action either.

-The difficulty with this approach comes when a virtuous person tells a lie as a result of another virtue (compassion perhaps).

-The solution might be to consider what an ideal person would have done in the particular circumstances.

25
Q

Conflicting virtues

A

-if a friend asks you to keep a secret and someone else asks you to reveal it, there is a conflict between truthfulness, loyalty and friendship.

-If your character is truthful and honest, you may be justified in lying, as this becomes the golden mean.

26
Q

What would Aristotle argue?

A

-Aristotle would argueknowing how to use practical wisdom to handle moral situations correctly, means that lying or withholding the truth can become morally acceptable.

I.e. Corrie Ten Boom – lying allows the virtue of courage and right ambition to be fulfilled; lying in this case is not habitual. Acting with virtues of empathy, compassion and courage to save the lives of others. Ten Boom exercised the moral will to do good by people, and the moral skill of knowing how to act in that situation (practical wisdom).

27
Q

What did Aristotle never intend?

A

-Aristotle never intendedhis theory to provide clear guidance.

-Aristotle argued that because life is so complicated, and situations so diverse and nuanced, ethics can’t be about applying rules to situations anyway.

-A good/virtuous person for Aristotle will have practical wisdom which they will then use to figure out the right action for the situation.

28
Q

Mad axe man scenario

A

-You have to imagine a person who executes virtue ethics flawlessly, understands all of the virtues and has the appropriate dispensation to follow them, the perfect person, it is this person you should try to imitate.

-You can be an honest person for the most part and lie in this situation for the sake of saving lives.

-This includes weighing up what virtues you think are more important in a situation where you agree that A) Honesty is virtuous behaviour and B) Wherever possible you should save lives. I think many would agree that it’s far more important in this situation that we save lives than to tell the truth.

-according to Aristotle, virtue lies somewhere between too much and too little. Honesty does not have to be all encompassing, telling the truth in this situation would be horribly reckless.

-The trick is to be honest when/where you can, to the best of your ability.

29
Q

Aristotle on lying

A

-Aristotle is talking about lying about oneself:

-On one side boasting is a vice of excess, and on the other false modesty is a vice of deficiency.

-Telling the truth – i.e. “the sincere man” – isin the middle (i.e. the golden mean)and so is the virtuous action.

-Aristotle says “falsehood is in itself bad”, -saying that lying isalwayswrong.

-However, Aristotle later describesdegreesto which telling lies is bad: Lying to protect your reputation, for example, is not as bad as lying to gain money.

-Given this, you could potentially argue that there may be situations where it is morally acceptable to lie, such as inthe example of saving a life.

30
Q

Corrie ten boom

A

-For her efforts to hide Jews from arrest and deportation during the German occupation of the Netherlands, Corrie ten Boom (1892-1983) received recognition from the Yad Vashem Remembrance Authority as one of the “Righteous Among the Nations”

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