The Role Of Education In society Flashcards

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1
Q

What is functionalism

A

Functionalism is based on the view that society is a system of independent parts held together by shared culture or value consensus

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2
Q

Dirheim, solidarity and skills

A

The French sociologist Emily Durkheim, 1903, is the founder of functionalist sociology and identifies the two main function of education, creating social solidarity and teaching specialist skills.

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3
Q

What is Social solidarity

A

Solidarity is when its individual members must feel themselves to be part of a single body or community.

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4
Q

What is a society without social solidarity

A

Without social solidarity, social life and corporation would be impossible, because each individual would pursue their own selfish desires.

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5
Q

The education system and social solidarity

A

The education system helps to create social solidarity by transmitting societies culture, shared beliefs and values from one generation to the next.

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6
Q

Social solidarity and teaching the countries history

A

Argues that the teaching of a countries history in skills in children sense of a shared heritage and a commitment to the wider social group

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7
Q

Schools and a “society in miniature”

A

Schools prepare us for life in the wider society, in the schools and work, we have to cooperate with people people who are neither family no friends, teachers and pupils at school, colleagues and customers at work.

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8
Q

Specialist skills and the work force

A

Modern industrial economies have a complex division of labour, where the production of a single item involves the cooperation of many specialists

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9
Q

Specialist skills and social solidarity

A

The cooperation of many different specialists within an industry promotes social solidarity, but for it to be successful, each person must have the necessary specialist knowledge and skills to perform their role.

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10
Q

Specialist skills and education

A

Dirk argues the education, teaches individuals, the specialist knowledge and skills that they need to play their part in the social division of labour.

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11
Q

What is a meritocracy

A

a society or social system in which people get status or rewards because of what they achieve, rather than because of their wealth or social status.

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12
Q

Parsons and meritocracy

A

Parsons sees the school as the focal socialising agency in modern society acting as a bridge between the family and wider society. The bridges needed because families society operate on different principles.

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13
Q

Meritocracy in families vs school and wider society

A

In a family, the child is judged by particularistic standards, rules that apply only to a particular child. Whereas in schools and the wider society you were judged by the same universalistic and impersonal standards. Eg. The law applies to all.

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14
Q

Status within schools and wider society

A

In both School, and why does society a person status is largely achieved, not as described. Eg at work, we gain promotion or get the sack on the strength of how good we are at our job.

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15
Q

Parsons: Schools and wider society

A

Parsons sees School as preparing us to move from the family to wide society, because School and society are both based on meritocratic principles. Everyone is given equal opportunity.

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16
Q

Role allocation within education

A

Schools perform the function of selecting allocating pupils to their future work roles by assessing individuals, attitudes and abilities. Schools help to match them to the job they are best suited to.

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17
Q

Davis and Moore 1945 and role allocation within schools

A

They focus on the relationship between education and social inequality when selecting an allocating pupils. They argue that inequality is necessary to ensure that the most important roles in society are filled by the most talented people.

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18
Q

Role, allocation and talent

A

Not everyone is equally talented so society has to offer higher rewards for these jobs. This will encourage everyone to compete for them and society can then select the most talented individuals.

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19
Q

Education and external role allocation

A

Education plays a key part in external role allocation since it acts as a proving ground for ability. Education is where individuals show what they can do and it sorts us according to our ability.

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20
Q

Human capital, Peter Blau and Otis, Duncan, 1978

A

Augie, that a modern economy depends for its prosperity on using its human capital (its workers) skills. America, Cratic education system. Does this best since it enables each person to be allocated to the job best suited to their abilities.

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21
Q

Criticism to functionalists view
Dennis Wrong 1961

A

Argues that functionalists have an “over socialised view” of people as mere puppets of society. Functionalists wrongly imply that pupils passively, accept all their taught and never reject the school values.

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22
Q

Criticism to functionalists
Marxists

A

Functionalists see education as a process that instills the shared values of society as a whole, but Marxist argue that education in capitalist society only transmits the ideology of ruling class minority

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23
Q

Criticism to functionalist perspective
Neoliberals and the new right

A

The new right argue that the state education system fails to prepare young people adequately for work

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24
Q

What is neoliberalism

A

They argue that the state should not provide services such as education, health and welfare. They have had an economic doctrine that has had a major influence on education policy.

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25
Q

Neoliberals perspective
What do they claims and argue, in the context of education

A

They argue that the value of education, lies, and how well it enables the country to compete in the global marketplace. They claim that this can only be achieved if schools before more like businesses.

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26
Q

What is the new right

A

The new right is a conservative political view that incorporates neo, liberal economic ideas. The new right that the state cannot meet peoples needs, and that people are best left to meet their own needs through the free market.

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27
Q

Similarities of functionalists and the new right

A

They both believe that some people are naturally more talented than others, and they favour an education system ran on erratic principles. They both also believe that education socialise peoples into shared values.

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28
Q

Differences between functionalist and the new right perspective within the education system

A

The new right don’t believe that the current education system is achieving these goals, and the reason for its failure in their view is that it is run by the state.

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29
Q

The new right and the state education system

A

argue that state education systems takes a “one size fits all” approach, imposing uniformity and disregarding local needs.

30
Q

The new right and disregarding of local needs

A

The local consumers who use the school like parents and employees have no say in an education system ran by the state, therefore, the system is unresponsive and inefficient.

31
Q

The new right and poor exam results

A

When the states are inefficient unresponsive schools that waste money or get poor results are not answerable to their consumers, means that lower standards of achievement of pupils, less qualified workforce and a worse off economy.

32
Q

The new right solution to the states education systems problems

A

Marketisation

33
Q

The new right and marketisation

A

They believe that competition between schools and empowering customers will bring greater diversity, choice and efficiency to schools. increasing schools ability to meet needs of parents and employers.

34
Q

Chubb and moe: failure of state run schools in the United States

A

created unequal opportunity and it failed the needs of disadvantaged groups, it’s inefficient because it fails to produce pupils with skills needed by the economy. Private schools deliver high-quality education because they are answerable to consumers.

35
Q

Chubb and moe
Research

A

comparison of the achievements of 60,000 pupils from low income families in 1015 state and private run schools. Evidence shows that peoples from low income. Low income Families do 5% better in private than state schools.

36
Q

Chubb and Moe
Market system in state education

A

introduction of a market system would put control in the hands of the consumers. They argue that this would allow consumers to shape schools to meet their own needs and would improve quality and efficiency.

37
Q

Chubb and moe
Parents being given Vouchers

A

They propose a system where each family is given voucher to spend on buying education from a school of their choice. This would for schools to become more responsive to parents wishes and the vouchers are a source of income.

38
Q

The two roles for the state
1st role

A

The state imposes a framework on schools within which they have to compete. Ofsted inspections reports and league tables of schools exam results. The state gives parents information with which to make an informed choice between schools.

39
Q

Two roles for the state
2nd role

A

The state insures that schools transmitters shared culture buying posing a single national curriculum. It seats to guarantee the schools socialise peoples into single, cultural heritage.

40
Q

The new right and the curriculum

A

The new right believe the education should affirm the national identity. The curriculum should emphasise Britain’s positive role in world history and teach British literature. The aim is to integrate peoples into a single set of traditions.

41
Q

Criticism to the new right perspective
Gerwitz and ball 1994

A

They both argue that competition between schools benefits, the middle-class, who can use their cultural and economic capital to gain access to more desirable schools.

42
Q

Criticism to the new right perspective
Marxist

A

Marxists argue that education does not impose a shared national culture as the new right claim, but imposes the culture of a dominant minority role in class and values, the culture of working in class and ethnic minorities.

43
Q

The Marxists perspective on education

A

Marxist see society and education, as based on class division and capitalist exploitation.

44
Q

What is the capitalist class

A

Bourgeoisie, they are the employers who own the means of production. They make their profits by exploiting the labour of the majority working class (proletariat)

45
Q

What is the working class?

A

They are forced to sell their labour power to the capitalists, since they own no means of production of their own. as a result, work under capitalism is poorly paid alienating and unsatisfying and something that workers have no real control over.

46
Q

Class conflict

A

The captain in this class, exploiting, the working class creates the potential for class conflict, if workers realise they are being exploited, they may demand higher wages and better working conditions.

47
Q

Marx and working class revolution

A

Marxist believe that ultimately the working class would overthrow the capitalist system to create an equal society. However, Despite the potential for revolution, the system continues because the capitalist class also control the state.

48
Q

Marxists and the state

A

Marxists see the state as the means by which capitalist ruling class maintained their dominant position.

49
Q

Althusser and the state

A

According to Louis Althusser 1971, the state consist of two elements which serve to keep the capitalist class in power.

50
Q

Althusser and the repressive state apparatus (RSAs)

A

RSAs maintain the rule of the capitalist class by force or the threat of it. This may include the police, courts and army. When necessary, they use physical coercion to repress the working class.

51
Q

Althusser and the ideological state apparatus (ISAs)

A

ISAs maintains the rule of the capitalist class by controlling peoples ideas, values and beliefs. The ISA include religion, the media and the education system.

52
Q

Althussers view of the education system and its two functions.
1st function

A

Education, reproduces class inequality by transmitting it from generation to generation by failing each successive generation of working-class pupils in turn.

53
Q

Althusser and view on the education system, and it’s two functions
2nd function

A

Education justifies class inequality, by producing ideologies, that disguise its true cause. The function of the ideology is to persuade workers to accept the inequality is inevitable, and that they deserve their subordinate position in society.

54
Q

Samuel, Bowles and Herbert Gintis 1976

A

They argue that capitalism requires a workforce with the kind of attitude, behaviour and personality type suited to their role as alienated and the exploited workers, willing to accept hard work, low pay and orders from above.

55
Q

Bowls and Gintis, the role of the education system in a capitalist society

A

To reproduce an obedient workforce that will accept inequality as inevitable.

56
Q

Bowls and Gintis
Study of, 237, New York, high school students

A

Conclude that School reward, precisely the kind of personality traits that make for a submissive compliant worker. They found the students who showed independence and creativity tended to gain lower grades.

57
Q

Bowles and Gintis
The parallels between school and work

A

They argue that they are close parallels between schooling and work in a capitalist society. Both have hierarchies with the headteachers or bosses, making top decisions and giving orders, and the workers or pupils at the bottom obeying.

58
Q

Bowles and Gintis, close parallels and the correspondence principle

A

The parallels between the school and workplace are examples of the correspondence principle. The relationships and structures found in education, mirror or correspond to those of work.

59
Q

Bowls and Gintis
The correspondence principle

A

They claimed that the correspondence principle operates through the hidden curriculum. Lessons are learn in school without being directly taught. Pupils become accustomed to accepting hierarchies and competition for rewards.

60
Q

Schooling and working class pupils

A

Schooling prepares working class students for their role as the exploited workers of the future reproducing the workforce, capitalism needs and perpetrating class inequality from generation to generation.

61
Q

Phil Cohen 1984
Youth training schemes

A

He argues that youth training schemes, serve capitalism by teaching young workers, not genuine job skills, but rather than attitudes and values needed in a subordinate labour force. It lowers the aspirations so they will accept low paid work.

62
Q

Bowles and Gintis and the legitimisation of class inequality

A

There’s always a danger that the port will feel that this inequality is undeserved and unfair and rebel against the system, Bowles and Gintis view the education system helps to prevent this from happening by legitimising class inequalities.

63
Q

Bowles and Gintis
Meritocracy as a myth

A

They argue that meritocracy does not exist as evidence shows that the main factor determining whether or not someone has a high income is their family or class background, not their ability or educational achievement.

64
Q

The myth of meritocracy
Disguising that high income is determined by class background

A

The myth of meritocracy serves to justify the privileges of the higher classes, making it seem that they gained them through succeeding and open and fair competition. This persuades the working class to accept inequality.

65
Q

Bowles and Gintis and the education system, justifying poverty

A

What Bowles And Gintis describe as the poor-are dumb theory of failure. it blames poverty on the individual, rather than blaming capitalism. plays an important part in reconciling workers to the exploited position, making the less slightly to rebel against the system.

66
Q

Paul Willis 1977
W/C resisting attempts of indoctrination

A

Willis is interested in the way, schooling serves capitalism. he combines with with an interactionist approach that focuses on the meanings peoples give to their situation how this enables them to resist indoctrination.

67
Q

The lads counter culture
Willis’ study the counter School, culture of the lads, a group of 12 working class boys.

A

The last form a distinct counterculture opposed to the school. They are scornful And have their own brand of intimidate to humour. They find School boring and meaningless, and they flout its rules and values.

68
Q

Willis and the similarities between lads, AntiSchool counterculture, and the shopfloor culture of male manual workers

A

Both coaches manual work as superior and intellectual work as inferior and effeminate. The lead identify strongly with male manual work and this explains why they see themselves as superior.

69
Q

Lad, counter culture of resistance school, helps them slot into jobs, inferior in terms of skill, paying conditions

A

Since the boys were accustomed to boredom, and finding ways of amusing themselves in school, they don’t expect satisfaction from work, and a good at finding diversions to cope with the tedium of unskilled labour.

70
Q

Criticisms of Marxist perspectives
Post-modernists, morrow, and Torres

A

They argue that society is now more diverse, and they see non-class inequality, such as ethnicity, gender, and sexuality, as equally important and argue that sociologist must explain how education reproduces and legitimises all forms of equality

71
Q

Criticism to Marxist (Bowels and Gintis)

A

They assume that pupils have no free wheel and a massively accepting indoctrination. This approach fails to explain why many peoples reject the schools values.

72
Q

Criticism to Marxist perspective
Feminists (Madelyn McDonald, 1980)

A

She argues that Bowles and Gintis ignore the fact that schools reproduce, not only capitalism, but patriarchy. Females are largely absent from Willis’ study.