The Media Flashcards

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1
Q

What group focus on the media?

A

Interactionists

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2
Q

Who discussed folk devils and moral panics?

A

Cohen

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3
Q

What did Cohen find when studying the media coverage?

A
  • When examining media coverage of the mods and rocket clashes in 60s, he argued the media coverage was out of proportion to the incidents themselves.
  • He interview magistrates, police officers and the mods and rockers themself and studied the media coverage, and found very different views of the same event.
  • The media had turned mods and rockers into folk devils.
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4
Q

Who looked at the meanings attached to interactions by police and hippies?

A

Young

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5
Q

What did Young find?

A
  • The police saw hippies are dirty ‘pot heads’
  • The results was that drug taking started to become a large part of the hippy identity. (self-fulfilling prophecy)
  • The police actions led the hippies to form a more cohesive group and identity which exaggerate the original traits perceived.
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6
Q

What three stages of deviancy application did Young argue existed ?

A
  1. Translation of fantasy (police susceptible to accept media stereotypes)
  2. Negotiation of reality (police negotiate the person they find to fit the stereotypes)
  3. Amplification (labelling leads to a self fulfilling prophecy which may amplify deviance)
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7
Q

Who discussed moral panics of ‘hoodies’?

A

Fawbert

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8
Q

What did the moral panic of hoodies suggest

A
  • When shopping centres banned hoodies a moral panic began, driven by the tabloid press.
  • The term ‘hoodie’ became a stigmatised label.
  • Former metropolitan police commissioner sir John Stevenson called for a longer prison sentence for ‘thugs wearing hoods’.
  • Most public thought crime was increasing when it wasn’t.
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9
Q

Who discussed the deviancy amplification spiral?

A

Cohen

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10
Q

What were the stages of the development of a moral panic?

A
  • media uses exaggerated language to write stores and headlines about an event or group.
  • results in public anxiety which is fuelled by politicians commenting on it.
  • puts pressure on authorities to intervene.
  • This increases social awareness and can cause more people participating in it.
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11
Q

What are examples of moral panics?

A
  • Welfare cheats.
  • Refugees and asylum seekers.
  • Role of violence in the media.
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12
Q

What sociologists directly criticise the interactionist view on the media?

A

Goode and Ben-Yehuda

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13
Q

What do Goode & Ben-Yehuda say in criticism of the interactionist view on the media?

A
  • Say there’s no clear beginning, middle or end when it comes to moral panics, rejecting Cohen’s idea.
  • Says there are 5 stages of a moral panic
    1. Concern
    2. Hostility (towards group, creating ‘folk devils_
    3. Consensus (Powerful agencies campaign against)
    4. Disproportionality (reaction is out of proportion)
    5. Volatility (moral panic comes and goes)
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14
Q

What sociologists criticise Cohen’s theory on moral panics?

A

Goode & Ben-Yehuda

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15
Q

What are the 5 stages of a moral panic that Goode & Ben-Yehuda discuss?

A
  1. Concern
  2. Hostility (towards group, creating ‘folk devils_
  3. Consensus (Powerful agencies campaign against)
  4. Disproportionality (reaction is out of proportion)
  5. Volatility (moral panic comes and goes)
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16
Q

How can the interactionist view on the media be criticised?

A
  • Fail to acknowledge moral panics can be a product of real concerns- media is just reflecting it.
  • Lacking evidence that social control act as agents of the elite to control the working class.
  • Fail to explain why certain groups are labelled as deviant, and others are not
  • Puts too much emphasis on victimising with the perpetrators not the true victims.
    -Goode and Ben-Yehuda: Say there’s no clear beginning, middle or end when it comes to moral panics, rejecting Cohen’s idea.