The Crucible Flashcards

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1
Q

Puritans beliefs were sanctimonious and self righteous:

A

they believed they held in their steady hands the candle that would light the world’.

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2
Q

Their society is rigid and structured: ‘

A

‘their self denial, their purposefulness, their suspicion of all vain pursuits, their hard-handed justice’

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3
Q

Theocracy means figures of authority were leaders of church

A

A minister is the Lord’s man in the Parish’.

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4
Q

Religion is characterised as all encompassing and impenetrable, any small transgression threatens the stability of their society: Hale says:

A

‘Theology is a fortress; no crack in a fortress may be accounted small’.

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5
Q

Danforth sees the world in binary terms as God is infallible and any questioning of court proceedings is adverse to religion.

A

‘a person is either with the court or he must be counted against it, there be no road between’.

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6
Q

Questionable and flexible sense of morals as it became

A

‘patriotic and holy’ to accuse someone of witchery. Conflict between people could be ‘elevated to the arena of morality’.

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7
Q

Hale praises Tituba for her confession:

A

‘You have confessed yourself to witchcraft and that speaks a wish to come to Heaven’s side.’

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8
Q

Mary Warren sees her work as genuinely good for the community:

A

‘I am amazed you do not see what weighty work we do.’

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9
Q

Putnam says to Parris, declaring witchcraft is a noble thing to do:

A

‘strike out against the Devil, and the village will bless you for it’.

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10
Q

Danforth says the children’s accusations are a manifestation of purity and goodness:

A

‘the voice of Heaven is speaking through the children’.

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11
Q

Abigail appeals to the sense of moral responsibility:

A

‘I done my duty pointing out the devil’s people’.

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12
Q

Proctor has an underlying perception of himself that he has done wrong:

A

‘he is a sinner [against] his own vision of decent conduct’ and has ‘come to regard himself as a kind of fraud’.

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13
Q

When Mary Warren says Abigail will charge lechery on him:

A

‘with a deep hatred of himself’.

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14
Q

Proctor is openly against Parris as he is reminded of his own guilt:

A

he preaches only ‘hellfire and damnation’ and ‘many others who stay away from church these days because you hardly even mention God any more’.

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15
Q

Times of crisis bring about a disturbed sense of morality:

A

‘It’s strange work for a Christian girl to hang old women’.

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16
Q

Giles Corey is the only one who feels genuine remorse for what he has done by accusing his wife inadvertently:

A

I have broke charity with the woman’.

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17
Q

Proctor expresses his hopelessness at Salem and the loss of morals:

A

‘God is dead’ To Danforth: ‘you quail now when you know in all you black hearts that this be fraud’.

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18
Q

Binary view of morality:

A

‘there is either obedience or the church will burn like Hell is burning’.

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19
Q

Dichotomy between good and evil:

A

‘ours is divided empire in which certain beliefs are of God and their opposites are of Lucifer.’ Pg 37 ‘two diametrically opposed absolutes’.

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20
Q

Fear of the Devil used to control society:

A

‘the necessity of the Devil may become evident as a weapon…to whip mean into a surrender to a particular church.’

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21
Q

Conflict over what is God’s will as various interpretations dictate one’s course of actions. Danforth thinks

A

‘as God have not empowered me like Joshua to stop this sun from rising, so I cannot withhold from them the perfection of their punishment’. While Hale argues ‘if you think God wills you to raise rebellion, Mr Danforth you are mistaken’. ‘we cannot read His will’

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22
Q

Hale’s character arc shows he initially

A

‘came into this village like a bridegroom to his beloved, bearing gifts of high religion’.

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23
Q

Hale has been humbled by his experience. He believes religion should be enlightening and adopts new role as healer.

A

‘where I turned the eye of my great faith, blood flowed up…’cleave to no faith when faith brings blood.’

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24
Q

Life takes precedence over laws

A

‘life is God’s most precious gift; no principle, however glorious may justify the taking of it.’

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25
Q

Mass hysteria fuelled by a compulsion to conform with the community

A

‘in unity still lay the best promise of safety’.

26
Q

A lack of social cohesion underpins suspicions and mistrust

A

‘social disorder…breeds such mystical suspicions and when, as in Salem, wonders are brought forth from below the social surface, it is too much to expect people to hold back very long from laying on the victims with all the force of their frustrations.’

27
Q

Difficulty in changing public opinion: John about Abigail:

A

‘if the girl’s a saint now, I think it is not easy to prove she’s a fraud, and the town gone so silly.’

28
Q

Deterioration of relationships as a result of suspicion: Hale says

A

‘there is a misty plot afoot so subtle we should be criminal to cling to old respects and ancient friendships.’

29
Q

Danforth describes the court as:

A

‘we burn a hot fire here, it melts down all concealment’. Highlights the volatile nature of court proceedings and is ironic as they are perpetuating the lies.

30
Q

Sense of disorder permeates Salem as a result: animals wandering symbolise loss of structure

A

there are orphans wandering from house to house, abandoned cattle bellow on the highroads’.

31
Q

Lack of education and knowledge:

A

‘They had no novelists - and would not have permitted anyone to read a novel if one were handy.’

32
Q

Fear of the unknown permeated Salem:

A

‘the American continent…stood dark and threatening.’ Pg 14 Conflated ideas of the unknown lacking religion/morals: ‘to the best of their knowledge the American forest was the last place on earth that was not paying homage to God’.

33
Q

Feared frivolous pursuits such as dancing:

A

‘my daughter and my niece I discovered dancing like heathen in the forest’

34
Q

Having built their society so intrinsically on religion, religion represents security and livelihood which is why there was such a great fear of this belief being threatened.

A

‘there is fear in the country because there is a moving plot to topple Christ in the country’

35
Q

Accepting Betty screaming while the psalm is spoken as

A

‘a notorious sign of witchcraft afoot… a prodigious sign.’

36
Q

Hale represents rationality and wants undisputable proof:

A

‘I dare not take a life without there be a proof so immaculate no slightest qualm of conscience may doubt it’.

37
Q

Acceptance of spectral evidence is a result of the fear of witchcraft:

A

‘witchcraft is ipso facto…, by its nature an invisible crime.’ ‘we must rely upon [witch’s] victims’.

38
Q

Land and ownership took priority over moral codes: ‘

A

‘long held hatreds of neighbours could now be openly expressed and vengeance taken, despite the Bible’s charitable injunctions.’

39
Q

Thomas Putnam is motivated by a desire to clear his name:

A

‘TP felt that his own name and the honour of his family had been smirched by the village, and he meant to right matters however he could’.

40
Q

Motivations for accusing Rebecca nurse:

A

‘they feel resentful of her note of moral superiority’. Accusations were a manifestation of insecurity and inadequacy.

41
Q

Proctor believes accusations were fuelled by retaliation:

A

‘vengeance is waking Salem.’

42
Q

Giles Corey explains how Thomas Putnam coerced Ruth to accuse George Jacobs so he could eventually claim his land:

A

‘this man is killing their neighbours for their land’.

43
Q

Parris is worried about his reputation

A

‘if you trafficked with spirits in the forest I must know it now, for surely my enemies will, and they will ruin me it’

44
Q

Abigail’s perception in the village and her defensiveness

A

‘they want slaves, not such as I. Let them send to Barbados for that. I will not black my face for any of them.’

45
Q

Only initially dismisses witchcraft as he fears his reputation, not as a result of rationality:

A

‘we cannot leap to witchcraft. They will howl me out of Salem for such corruption in my house’.

46
Q

Moment when Proctor confesses to adultery shows how his moral compass/desire for justice takes precedence over his inclination to preserve his reputation:

A

‘it is a whore’s vengeance’. ‘I have rung the doom of my good name’.

47
Q

Danforth lacks conviction for continuing with the trials, save for the fact that he can’t present a weakened resolve to the town and reverse his stance.

A

‘I cannot pardon these when twelve are already hanged for the same crime. It is not just’. Distorted sense of justice where reputation takes precedence over what is right. ‘reprieve or pardon must cast doubt upon the guilt of them that died till now.’

48
Q

John prefers his life to be taken over his name as his name determines his perception and worth in the community.

A

‘How may I teach [my children] to walk like men in the world, and I sold my friends.’ ‘I have given you my soul; leave me my name’.

49
Q

Tituba at the bottom of the social hierarchy as a women of colour:

A

‘trouble in her house eventually lands on her back’.

50
Q

Being part of the court proceedings give her a sense of importance: Mary

A

‘she raises up her chin like the daughter of a prince’.

51
Q

John Proctor feels he is the victim of Elizabeth’s unfair judgement of him;

A

‘I come into a court when I come into this house.’ And ‘your justice would freeze beer.’

52
Q

Mrs Putnam’s grief as a mother losing children, takes an active approach to seek answers:

A

‘I have laid seven babies un-baptized in the earth.’ ‘[tituba] who else may tell us what person murdered my babies.’

53
Q

Abigail asserts her power by threatening the other girls:

A

‘I will bring a pointy reckoning that will shudder you’. Pg 26
Holds immense power over the girls: ‘Abigail brings the other girls into the court and where she walks the crowd will part like the sea for Israel’. Pg 53

54
Q

Elizabeth assuredly defends herself and other virtuous women, dismissing accusations of witchcraft:

A

‘if you believe I may do only good work in the world, and yet be secretly bound to Satan, then…I do not believe it.’

55
Q

Women show autonomy through their defiance. Rebecca Nurse refuses to confess:

A

‘Rebecca have not given me a word this three month since she came’.

56
Q

Expressing sexuality is inherently bad:

A

sex, sin and the devil were early linked.’ Pg 39

57
Q

Children were expected to be submissive and pliable:

A

‘He…like the rest of Salem, never conceived that the children were anything but thankful for being permitted to walk straight, eyes slightly lowered, arms at the sides, and mouths shut until bidden to speak.’

58
Q

Children now have power and sway over court proceedings: Proctor says:

A

‘little crazy children are jangling the keys of the kingdom

59
Q

Witch hunt was a result of power shift from society to the individual:

A

‘The witch hunt was a perverse manifestation of the panic which set in among all classes when the balance began to turn toward greater individual freedom’

60
Q

Preserves his integrity and maintains his power: GILES

A

: ‘he stand mute and died Christian under the law. And so his sons will have his farm’.