The Crucible Flashcards
Puritans beliefs were sanctimonious and self righteous:
they believed they held in their steady hands the candle that would light the world’.
Their society is rigid and structured: ‘
‘their self denial, their purposefulness, their suspicion of all vain pursuits, their hard-handed justice’
Theocracy means figures of authority were leaders of church
A minister is the Lord’s man in the Parish’.
Religion is characterised as all encompassing and impenetrable, any small transgression threatens the stability of their society: Hale says:
‘Theology is a fortress; no crack in a fortress may be accounted small’.
Danforth sees the world in binary terms as God is infallible and any questioning of court proceedings is adverse to religion.
‘a person is either with the court or he must be counted against it, there be no road between’.
Questionable and flexible sense of morals as it became
‘patriotic and holy’ to accuse someone of witchery. Conflict between people could be ‘elevated to the arena of morality’.
Hale praises Tituba for her confession:
‘You have confessed yourself to witchcraft and that speaks a wish to come to Heaven’s side.’
Mary Warren sees her work as genuinely good for the community:
‘I am amazed you do not see what weighty work we do.’
Putnam says to Parris, declaring witchcraft is a noble thing to do:
‘strike out against the Devil, and the village will bless you for it’.
Danforth says the children’s accusations are a manifestation of purity and goodness:
‘the voice of Heaven is speaking through the children’.
Abigail appeals to the sense of moral responsibility:
‘I done my duty pointing out the devil’s people’.
Proctor has an underlying perception of himself that he has done wrong:
‘he is a sinner [against] his own vision of decent conduct’ and has ‘come to regard himself as a kind of fraud’.
When Mary Warren says Abigail will charge lechery on him:
‘with a deep hatred of himself’.
Proctor is openly against Parris as he is reminded of his own guilt:
he preaches only ‘hellfire and damnation’ and ‘many others who stay away from church these days because you hardly even mention God any more’.
Times of crisis bring about a disturbed sense of morality:
‘It’s strange work for a Christian girl to hang old women’.
Giles Corey is the only one who feels genuine remorse for what he has done by accusing his wife inadvertently:
I have broke charity with the woman’.
Proctor expresses his hopelessness at Salem and the loss of morals:
‘God is dead’ To Danforth: ‘you quail now when you know in all you black hearts that this be fraud’.
Binary view of morality:
‘there is either obedience or the church will burn like Hell is burning’.
Dichotomy between good and evil:
‘ours is divided empire in which certain beliefs are of God and their opposites are of Lucifer.’ Pg 37 ‘two diametrically opposed absolutes’.
Fear of the Devil used to control society:
‘the necessity of the Devil may become evident as a weapon…to whip mean into a surrender to a particular church.’
Conflict over what is God’s will as various interpretations dictate one’s course of actions. Danforth thinks
‘as God have not empowered me like Joshua to stop this sun from rising, so I cannot withhold from them the perfection of their punishment’. While Hale argues ‘if you think God wills you to raise rebellion, Mr Danforth you are mistaken’. ‘we cannot read His will’
Hale’s character arc shows he initially
‘came into this village like a bridegroom to his beloved, bearing gifts of high religion’.
Hale has been humbled by his experience. He believes religion should be enlightening and adopts new role as healer.
‘where I turned the eye of my great faith, blood flowed up…’cleave to no faith when faith brings blood.’
Life takes precedence over laws
‘life is God’s most precious gift; no principle, however glorious may justify the taking of it.’