Test 2 philosophy Flashcards

1
Q

early modern moral philosophy

A

is there a standard for distinguishing right from wrong, and if so, what is that standard

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
2
Q

what was David Hume’s stance on moral philosophy

A

he thought that there was a standard

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
3
Q

how did Hume feel about God

A

he thought that the order of the universe did offer some slight evidence that the universe has or had a creative force somewhat analogous to human intelligence. However, he thought that we can’t affirm anything about the creator and we cannot speculate anything. Christianity was a superstition

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
4
Q

what did human think about moral judgements

A

are not the “offspring of reason”. he felt that something was not wrong because of facts or reason (example of murder), but rather because of emotion

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
5
Q

what did hume think about value judgements

A

the same way, that it was all based on emotion. If you find a painting beautiful, facts and reason can break down the composition of the paint and canvas, the monetary value of the work, and other things, but whether or not it is beautiful is up to emotion

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
6
Q

what did hume think about moral approval

A

the type act we think is morally acceptable is based on our concerns for one another and what we personally find morally acceptable; it reflects on benevolent character

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
7
Q

benevolence

A

any kind act or the desire to do nice things

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
8
Q

why do we feel good sometimes when we see someone do something good

A

because we picture ourselves on the receiving end and how it would make us feel

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
9
Q

hume and benevolence

A

while we need to look out for others, we also need to look out for ourselves and it is okay to think about ourselves at times because we need that pleasure. However, caring for others also brings us a necessary pleasure.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
10
Q

who else agrees with Hume or thinks the same thing

A

Plato, Aristotle, Aquinas

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
11
Q

what is standard emotion of moral philosophy

A

benevolence

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
12
Q

did immanuel Kant agree or disagree with Hume

A

completely disagree

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
13
Q

what did kant think about moral philosophy

A

that reason and reason alone can settle it; yes there is a standard

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
14
Q

what was kant’s view

A

that whatever it was that was going on had to be held universally (cheating on a test; if you think you have to cheat to pass an exam, then in order to obtain passing grade, it is acceptable to cheat. If this were universal then everyone could cheat so the grade would mean nothing

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
15
Q

what did kant think one should do if they did not think it should be held universally

A

if one does not think that something should be held universally then they should not do it, because they don’t want other people doing it

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
16
Q

supreme categorical imperative

A

Kant: to act always in such a way that you could, rationally, will the principle on which you act to be a universal law; no if’s, and’s, or but’s

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
17
Q

hypothetical imperative

A

Kant: one ought to do something IF such and such an end is desired… IF you want to lose weight, then go on a diet

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
18
Q

moral imperative

A

Kant: hold unconditionally, or categorically. this means that a moral imperative commands obedience for the sake of no other end than its own rightness; do it because it is right

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
19
Q

what did kant think about moral imperative

A

that doing something for any other purpose, for the sake of happiness or he welfare of humankind, id not to act morally

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
20
Q

what did kant think about ones moral duty

A

one should do their moral duty because it is your moral duty

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
21
Q

deontological ethical systems

A

duty-based ethical systems

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
22
Q

according to kant how do you know if something is right or wrong

A

not the effects or consequences because they are not totally within your control, but rather intent. so what you think is good or bad depends on the intent that tis taken

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
23
Q

what did kant say about moral worth

A

there is no moral worth in saying helping others because you are sympathetic or inclined too, but rather because of the sake that it is the right thing to do

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
24
Q

how did kant want you to treat others

A

treat rational beings in every instance as ends and never just as means; would break the categorical imperative

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
25
Q

what are utilitarianism/ consequentialism

A

the doctrine that the rightness of an action is identical with the happiness it produces as its consequence

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
26
Q

what do utilitarians do

A

utilize a special version of hypothetical imperative; if you want the greatest happiness for the greatest number, then do X, or blank, to get it

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
27
Q

what is X with the utilitarians

A

the consequence of the greatest happiness for the greatest number

28
Q

what is the standard for the utilitarians

A

greatest happiness for the greatest number is the standard for right and wrong

29
Q

what would kant say about the utilitarians/ consequentialists

A

he would disagree and criticize because to him, consequences and happiness are irrelevant for morality. the ends do not justify the means

30
Q

what did thomas Hobbes think about right and wrong

A

that there is no standard for it

31
Q

why did hobbes feel the way that he did

A

whatever furthers an individuals self interest is right, what doesn’t is wrong

32
Q

how did hobbes views apply universally

A

since the standard is supposed to be universal, in this case then it basically eliminates the values of right and wrong because different things will be right and wrong to certain people

33
Q

what is classical moral philosophy based on

A

metaphysics

34
Q

what is a major question within classical moral philosophy

A

what constitutes a good and worthwhile life?

35
Q

what was the ultimate value for plato

A

the form of good

36
Q

ethical naturalism

A

moral judgments are really judgements of fact about the natural world

37
Q

what did aristotle do

A

one of the first great ethical naturalists, because he believed that the good for us is defined by our natural objective

38
Q

what were aristotles thoughts

A

potentiality—–actuality; we all have abilities that need to be developed in life

39
Q

what was aristotles principle of highest objective by nature

A

attainment of happiness; we seek for our own sake; is our highest objective

40
Q

what does happiness consists of according to aristotle

A

enjoyment, the exercise and development of the capacity to reason; means to be fulfilled as a human being

41
Q

aristotles means between extremas

A

the middle point between two feelings, emotions, or characteristics; (courage is the mean between fearing everything and fearing everything… middle point)

42
Q

aristotles ends?

A

instrumental and intrinsic

43
Q

instrumental ends

A

an act performed as a means to other ends

44
Q

intrinsic end

A

an act performed for its own sake

45
Q

why did aristotle think that it was okay to have an enlightened society

A

because in such a society people will be able to fulfill their natural function as human beings

46
Q

plato’s ethics

A

nonnaturalistic; goodness in all its manifestations is defined by the form of the good

47
Q

aristotles ethics

A

naturalistic; human good is defined by human nature

48
Q

what is the characters activity of humans to Aristotle

A

reason; all humans have the ability, potentiality to reason well, excellently

49
Q

what are the two major types of reason

A

theoretical, practical

50
Q

theoretical reason

A

reasoning for its own sake

51
Q

practical reasoning

A

reasoning for the sake of making a decision; moral reasoning

52
Q

moral reasoning

A

reasoning concerned with regulation of emotions; for each emotion there is a virtue, which you have to choose a mean between two of them

53
Q

good character

A

having many virtues

54
Q

when does a society function well

A

when its citizens have good character. god character results in a good society, and a good society results in good character, because it teaches by example how to act

55
Q

natural law

A

the vital force that activates or energizes all things; it is the metaphysical basis for stoic moral philosophy

56
Q

what are the two parts of natural law

A

whatever happens is the inevitable outcome of the logic of the universe/
whatever happens, happens with a reason and therefore is for the best; can do nothing to alter the course of events because they have been fixed according to the law of nature; according to the stoics

57
Q

how do the stoics think you should go about your life

A

like an actor in their role, you can’t control whatever you have to do or what is going to happen, you just have to act your part and sot of go along with everything

58
Q

what did the stoics think about attitude

A

that you could control your attitude based off of what happened within the inevitable; we need to be strong though

59
Q

what did epictetus advocate for

A

a life of pleasure; even though we can’t control what happens, we can control out attitudes, so even if what happens if bad then we should still take a stoical attitude

60
Q

detachment

A

detachment from one’s outer role and even character, which is what “you” present to the world

61
Q

emotional non-involvement

A

what is it

62
Q

emotional detachment

A

what is it

63
Q

do the stoics recommend repressing emotions

A

probably isn’t a good idea because the problems are still at hand and the problem most likely won’t be solved; however sometimes it can be good because it could cause anger, and when someone gets angry they might want to go change what happened. If that anger turns to hatred then it turns bad again

64
Q

aristotles feelings on emotions compared to the Stoics

A

what is it

65
Q

non-sequitur

A

doesn’t follow