Task 6 - Moral Reasoning Flashcards

1
Q

Deontology

A

ethical theory that uses rules to distinguish right from wrong –> rule based

  • Easy to apply but possibly disregard consequences of our actions when determining what’s right/wrong (often produces outcomes many people would find unacceptable)
    • Agent-relative – each person is responsible for the moral value of their own action
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2
Q

Utilitarianism (consequentialism)

A

determine right & wrong by focusing on outcomes  reason
– Agent-neutral – what is right for one is right for everyone in the group

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3
Q

Dual Process Theory (Greene)

A

Two competing neurological systems:
System 1: Conscious, rational evaluation of the facts the produce a utilitarian response
- activated when there is reduced personal/emotional involvement
- cognitively controlled, utilitarian

System 2: affective response –> non-utilitarian & less rational
- activated when emotionally invested
automatic, deontological

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4
Q

Social Intuitionist Model (SIM) Haidt

A
  • Set of causal links, connecting 3 types of psychological processes: intuition, judgement & reasoning
  • Intuitive judgement link – one’s judgements are driven primarily by one’s intuitions
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5
Q

Reasoned persuasion

SIM

A

reasoning influences another’s intuition

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6
Q

Social persuasion

SIM

A

own judgement influences another’s by changing their intuition without explicit reasoning

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7
Q

Reasoned judgement

SIM

A

allows reasoning to directly influence judgement

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8
Q

Private reflection

SIM

A

allows reasoning to influence judgement by modifying one’s intuitions

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9
Q

Moral Foundations Theory (Haidt)

A

5 psychological moral foundations on which most cultures & individuals build their systems of morality

  • Care/ harm –> prohibitions against harm
  • Fairness/ cheating –> reciprocal altruism
  • In-group/ loyalty –> commitment to our social group
  • Authority/ respect
  • Purity/ sanctity –> moral reactions of disgust against spiritual/ physical contagions that must be avoided
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10
Q

Relational Models Theory (Fiske)

A

employ four basic schemas/mental models that coordinate nearly all social interactions
- usually employ multiple models at the same time to navigate different aspects of a social interaction

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11
Q

Moral identity - two dimensions

A
  • internalisation = private aspect –> captures chronic accessibility of the self-schema thus indicates chronic subjective experience of having a moral identity
    • Reflecting about distant moral behaviour (resembles internalisation) increases prosocial motivations
  • symbolisation = public aspect –> captures importance a person places on exhibiting a public moral self as a way of affirming one’s morality (partly driven by impression management, self-verification motives)
    • Reflecting about recent moral behaviour (resembles symbolisation) decreases prosocial intentions
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12
Q

Internalisation primacy principle (IPP)

A
  • Internalisation more important than symbolisation when it comes to impact of moral cues
  • Symbolisation is more important when internalisation is low
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13
Q

Neural mechanisms

A
  • medial prefrontal cortex
  • anterior cingulate cortex
  • vmPFC
  • insula
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14
Q

Factors influencing moral reasoning

A
  • empathy

- stress

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15
Q

Empathy as a factor

A

Morality & empathy are two independent motives, each with its own unique goal

  • emotional component: capacity to share and become affectively aroused by others’ emotions
  • motivational component: empathic concern –> urge of caring for another’s welfare
  • cognitive component: perspective taking – strategy for reducing group biases
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16
Q

Stress as a factor

A
  • Stress response appears to preferentially activate regions involved in emotional processing
  • More stress = less utilitarian response
  • Support for Greene’s dual process theory
  • –> Stress gives preference to “automatic” emotional system at expense of the cognitive controlled system
17
Q

Moral Enhancement

A

Intervention aimed at improving moral decision making and behaviour
- more of an advantage for society rather than individual in question

18
Q

West vs East (cultural differences)

A

WEST

  • deontological ethics: moral obligations are understood to be inescapable, fact-like requirements for behaviour that can be generalised to other situations
  • Justice & fairness viewed as matter of equity (= outcomes are proportional to effort)

EAST

  • confucianism: – “virtue ethics” in which the cultivation of good character is seen as the key source of moral behaviour (interpersonal duty-based rather than rights-based morality)
  • Justice & fairness viewed as matter of equality (= individuals deserve equal outcomes)