Stoicism Flashcards

1
Q

What are your 3 mental superpowers to always remember?

A
  1. Amor Fati. Love your fate. Wish that things happen as they actually happen. Then your life will go well.
  2. Nothing external can harm you. Nothing is intrinsically good or bad. It is only your judgments that give external events a good or bad value.
  3. How would the Stoic sage act? If you think they would act differently to how you are acting, then you know you can move closer to what is right + virtuous.
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2
Q

Regarding consumption, where does happiness lie?

A

In desiring little and being happy with very little. The most ambitious is the most anxious and insecure.

Minimise your desires to the bare minimum and ask yourself: is this the state I feared?

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3
Q

What mindset will guarantee satisfaction in life?

A

Low expectations. You must always have low expectations.

This way, you’re either satisfied or delighted with how things turn out

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4
Q

What has your back and ensure everything will be ok?

A

Fate. Your fate is pre ordained. Everything is happening to you for a reason. Love this fate and trust it will be ok in the end

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5
Q

What do we react to?

A

Our thoughts and judgments about things.

Not to things themselves.

This is an issue. We must seek to become conscious of these judgments, find the irrationality in them and choose them more carefully

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6
Q

What is money’s relationship to ones satisfaction and expectations?

A

No amount of money can satisfy someone.

The amount that will bring happiness is relative to their expectations, which grow as you get richer.

Keep expectations low, be satisfied with little.

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7
Q

How can you tell if you are overly attached to something?

A

How well would you handle losing that thing? If you wouldn’t handle it well, you have become too attached.

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8
Q

How should you respond to criticism?

A

If you are criticised justly, accept it and change.

If unjustly, the critics are misguided and entitled to compassion. They said what they could with their limited capacities.

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9
Q

What is a key source of much of our imbecility?

A

Conformity to majority opinion and the crowd.

Learn to think + act independently and learn a noble contempt for the consequences that follow

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10
Q

How should we look upon others faults?

A

Realise that what they have done is no worse than you have done on another day.

We overlook our own faults and find them too easily in others

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11
Q

Why should you not envy other people’s wealth, status and honour?

A

Because if we had to do the same things they had to do to get those things, we wouldn’t want it.

They had to give up their liberty to get these things; flatter others, work like a dog, act without virtue, lose relationships.

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12
Q

What is the best remedy to anger?

A

A good sense of humour. Laugh at yourself whenever you’re angry.

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13
Q

Above all, what is the key to flourishing and satisfaction in life?

A

Virtue. Doing good for others. Because by the time death comes (which could be tomorrow) what else matters?

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14
Q

Mental model to guarantee satisfaction?

A

Learn to love life exactly the way it happens.

Do not wish for things to go as you please, rather, wish for things to happen exactly as they do.

Why? Because the Universe has ordained that this was always going to happen. You have no control over what happens so you might as well enjoy it.

Remember: Parable of the dog and cart.

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15
Q

You are making a contract with yourself to be unhappy if…

A

If you desire something. Desire is a contract you make with yourself to be unhappy until you get what you want.

Then, as soon as you get that thing, you adjust and hanker for more. It’s a never ending treadmill

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16
Q

How can you prevent yourself from being swept emotionally along with the tides of life + lacking control?

A

Detach yourself from externals. This is the key.

As long as you associate external things with positive and negative, you will be emotional and out of control.

But if you focus only on the things you can control + ignore externals entirely, then you are always in control and can find peace of mind.

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17
Q

What is the power of framing? And how should you frame event that happened in your life?

A

You cannot control the event that happened to you. Things just happened. What you can control is the way you perceive those events and therefore how you respond to them.

For example, if your boss doesn’t give you a promotion, you might frame that situation as malice from your boss. This is an unhelpful and likely wrong frame. A much more helpful and more accurate frame would be that your boss had decisions to make and multiple obligations to uphold. To give you a promotion would mean giving five other people nothing. The difference in framing changes our response to the situation.

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18
Q

What is prospective retrospection?

A

The act of looking back fondly on the present moment. For example, telling a story about what you’re doing right now as if you are looking back at it with fond memories.

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19
Q

What is the storytelling frame?

A

This technique assumes that one day (figuratively) we will write our autobiography and include the challenges and setbacks that we faced along the way. We will also include how we overcame those setbacks and how they shaped the person we ended up becoming.

Use this frame when faced with setbacks, to consider your response and consider how you reflect on it one day.

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20
Q

What is a good way to reflect on your actions at the end of the day and improve going forward?

A

Use the storytelling frame to reflect on your actions that day and to assess whether you would be telling a good story in your autobiography given your actions today. And if not, how can you improve going forward so that you can be more proud of your actions?

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21
Q

What is the comedic frame?

A

Any setback or difficulty you facing life try and look at it through a comedic lens. How would Larry David look at this setback?

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22
Q

What is prosoche? And why is it important?

A

It is the practice of focusing your attention on the present moment + the things within your control.

Constantly being watchful of your thoughts and actions, so that they are aligned with virtue.

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23
Q

How can you put the practice of prosoche into action?

A
  1. Remember that nothing external can harm you, only your thoughts can harm you.
  2. You don’t know what other people are going through (their motivations, their life scenario or their beliefs) and so you don’t need to judge them. They’re just another external.
  3. See the world from the cosmic viewpoint. See how insignificant your life is from this point? Abandon your ego-istic vision of your life.

When you see the whole picture, you see how everything happens for a reason.

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24
Q

What does the cosmic view/perspective actually mean?

A

It means putting yourself in the place of the universe, both across time and space. Transcend ordinary life at ground level and envision the world from above.

Across the entirety of space (infinite matter ever expanding) and time (billions of years), does your little setback matter?

Will you even care about it in a few months?

Can you see how this setback might actually help you toward your fate?

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25
Q

What is the principle reason that a practicing stoic different to most people?

A

Most people are moved, depressed, stirred, made anxious, joyous about election results, job promotions, job losses, divorces, floods, breakdowns… they let their lives be run by external events, because they let themselves judge them as bad.

The principle difference is that Stoics see these as beyond their control and not as good or bad. They are indifferent. Therefore they do not concern themselves with these events.

The inner citadel cannot be penetrated by the external events unless we judge them to be bad or good.

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26
Q

What is an adequate / inadequate impression? And how does it relate to the theory of assent?

A

An adequate impression is an accurate judgment of an external event. E.g., feeling the sun on your face and getting the impression it’s day time.

An inadequate impression is an inaccurate judgment of an external event. E.g., losing your job and getting the impression that your career is over and your life is a mess.

Theory of assent is a human accepting a judgment / impression as correct.

The key is to only assent to adequate impressions.

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27
Q

Does losing your job, being broken up with, losing money, being diagnosed with cancer, losing loved ones or simply not getting your way harm you?

A

No, the event itself does not harm you.

What harms you is assenting to the value judgement that these things are bad and that they make your life worse.

Once you assent to this value judgement, you create psychological distress.

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28
Q

How should look at external events?

A

You should simply describe them as they physically happen in the world and not add any value judgement.

E.g., your loved one is diagnosed with cancer. What happened? Some cells changed in someone’s body. That is all? That is all.

Events happen as nature intends. You cannot control them. Accept them as they truly are and do not add any value judgement to them.

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29
Q

What should you remind yourself of when you stumble off the stoic path?

A

Attention, not perfection

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30
Q

What should you remind yourself of when something bad happens in life? (To do with the discipline of assent)

A

Assent to the event, not the value judgement

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31
Q

What should you when an event occurs and a judgement has been formed in your mind?

A

You must:
1 - stop the judgement (do not assent)
2 - strip the judgement (remove the judgement and see it for it is)
3 - see it from a cosmic perspective (replace the bad judgement with a good judgement and praise the event. Everything that happens is good because nature ordains it)

Do not allow wrong judgements to enter your inner citadel.

No event is good or bad. Your thinking and judgements make it good or bad. If you allow these judgements in, your inner citadel will be penetrated and your psychology disturbed.

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32
Q

Why is everything that happens in the world good and therefore not for you to worry about?

A

Everything happens to Nature’s pre ordained path. Therefore, everything happens for a reason.

So having bad judgments of the world is always mistaken. All events in nature have a greater purpose, even one you don’t understand.

There is no such thing as a bad event.

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33
Q

When faced with setbacks, what should you remind yourself of?

A

There is no challenge on this planet that someone has failed to overcome.

Every challenge is an opportunity given to you by Nature. It is not a bad thing.

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34
Q

Until we get a grip on our faculties of choice / assent (and assenting to correct judgements), what are we like?

A

We’re the same as beasts in the field. We just go off random impulses and wrong judgements we have built.

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35
Q

What is the virtue scale?

A

If you have a tipping scale, you can put as many externals on one side of the scale and it will not budge an inch.

Externals simply cannot weigh in on the virtue you show in your life. This is the only thing moving the needle.

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36
Q

What is the parable of the dog and the cart?

A

We are all dogs tied to a cart (life) that is trundling along a road.

We do not control where the cart goes.

We do not control the conditions of the road we travel down.

We do not have any power over stopping the cart.

So, we can either be dragged along kicking and screaming.

Or we can go with the cart, smiling and being grateful, even when the road is muddy and the weather is terrible.

It cannot be otherwise. So enjoy it.

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37
Q

What are humans? What are we?

A

We are not our bodies. We are not our brains. We are nothing external.

We are merely our own volitions, judgments and thoughts.

To attain freedom, you must detach entirely from externals and focus only on your volition.

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38
Q

Why does the Stoic not stop at bear and forbear? Why are they therefore not just grinning and bearing it?

A

The proper stoic attitude is to love all events that happen in our lives as if we wanted them to happen in the first place.

In this way, we must learn to praise providence and fate for everything that happens in life.

Even the seemingly terrible things.

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39
Q

Why should we be grateful for the things that go wrong in life and the things that annoy/frustrate us?

A

Without these trials and tribulations, how would we be able to prove our virtue and challenge ourselves to be better?

We must embrace these challenges head on be grateful for them smile in the face of adversity and use them as an opportunity to be the best person we can be.

40
Q

2 good Marcus Aurelius quotes on trusting Providence/Nature and seeing all events as good?

A

“Something happens to you. Good. It was meant for you by nature, woven into the pattern from the beginning.”

“Universe, your harmony is my harmony: Nothing in your good time is too early or too late for me. Nature, all that your seasons bring is fruit to me: All comes from you, exists in you, returns to you.”

41
Q

If you’re struggling with virtue, how else can you think about it and your actions?

A

Virtue (arête) = excellency.

Have I acted in an excellent way? Is what I have just done excellent?

42
Q

If you’re struggling with virtue, how else can you think about it and your actions?

A

Virtue (arête) = excellency.

Have I acted in an excellent way? Is what I have just done excellent?

What would this look like if I were to do it excellently?

43
Q

What is Meditations 2.1? And why is it so helpful for helping us deal with humans?

A

“Begin the morning by saying to thyself, I shall meet with the busybody, the ungrateful, arrogant, deceitful, envious, unsocial.

All these things happen to them by reason of their ignorance of what is good and evil.

To act against one another then is contrary to nature; and it is acting against one another to be vexed and to turn away.”

  • We are social creatures. It is our nature to socialise. We must be kind to fellow humans even when they’re terrible or annoying. Because they are part of the cosmic whole. We are all one community.
44
Q

What is the fundamental point of stoicism?

A

It is to develop a strong mind and soul, an inner citadel, that is excellent in character EXACTLY SO we can interact with other humans and the world in an excellent way

45
Q

How do you keep up stoic practice?

A

By never taking your eye off the ball. Your system 1 is an enemy and stoicism is a system 2 operation.

Always read, test yourself and be active with virtuous actions in the real world.

46
Q

6 questions to ask yourself to gain the cosmic perspective on an event?

A

What might this event look like if I had full knowledge of what is going on?

Will this event be as significant to me next week, next month, next year or a decade from now?

Can I envision a way this event, which appears difficult, unfair or terrible, might bring a positive outcome in future?

How would my behaviour/attitude look if I saw this event as a good thing for me and my life?

Am I aware of any events like this in the past that were used by other people to bring about a positive result?

Are there events in my own past that seemed awful at the time but that I now look at as a blessing?

47
Q

How does Seneca describe externals? (Money, fame, status, job promotions etc.)

A

They are like traps that look enticing and appear to be good for us but when we are taken in by then, we are ensnared and controlled by the externals, losing our freedom and becoming slaves.

48
Q

Best Seneca quote on the happy life and what makes a stoic?

A

“The happy person is not the person society calls happy. It is not the person showered with money.

But rather the one whose every good resides in the mind. That one is upright and exalted.

He spurns under foot the objects of wonder. He would not trade his life for any other that he sees.

He assesses a person only by that part that makes him a human being.

He takes nature for his teacher, regulates his life by nature’s laws, lives as nature has directed.

His goods are those no power can strip away. Whatever is bad, he turns to good.

He is sure in judgment, unshaken, undismayed.

There are forces that move him but none that alarm him.

The sharpest, deadliest blows that fortune can afflict do not wound him.

As for those other darts that assail the human race, those bounce off him like rain hitting a roof.

They rattle and then melt without getting inside.

49
Q

What’s a good quote for seeing events from the cosmic viewpoint and making the most of what happens in your life.

A

Things turnout best for those who make the best of the way things turnout.

Use the Stoic Cosmic Viewpoint to relinquish your selfish view of the world and learn to see that the things that happen to you are good, and a necessary part for the flourishing of the whole.

50
Q

Short sentence to help you see setbacks/difficulties as good things?

A

Trials make us bitter or better.

The choice is yours.

51
Q

Epictetus quote from Enchiridion 8 on loving fate?

A

Wish that everything comes about exactly as it does. Then you’ll have a calm and happy life.

52
Q

What should you say to the universe / nature when something threatens to disturb / annoy / frustrate / upset you?

How can you adjust your attitude?

A

Thank you Universe for sending me this [event].

It has given me the opportunity to test my virtue

It has taught me to love my fellow humans as part of the cosmic whole

It has reminded me of my brief existence and the need to live fully in each moment with attention on my thoughts and actions

53
Q

Epictetus quote from Enchiridion 18 about difficulties?

A

Whatever trials and difficulties you face today, it is within your power to benefit from them.

54
Q

What is the Stoic Orchard?

A

To become a practicing stoic, we must think of our minds like an orchard.

We must have a fence around the outside to protect.
- this is built via the discipline of assent to impressions (logic)
- assent to the event, not the judgment

This is in order to protect the Soil and Trees
- the discipline of appropriate desires
- valuing virtue as the only good

So they can produce Fruit
- the ethics
- showing excellence to the other people in the cosmos

55
Q

Why is hardship necessary for growth and progress in stoicism?

A

Because genuinely exhibiting virtue and excellence in all you do and everyone you interact with is tough.

And so is changing your entire world view to see Nature as a providential universe that you cannot control.

And so is not assenting to false judgments.

These things, if done properly, are hard.

But only by doing them properly can you achieve eudaimonia.

No pain, no gain.

56
Q

What’s the wrong application of stoicism?

A

Using it to gain job promotions, money, fame, wealth, status or any other external that is empty, rotten and trivial.

The stoic path leads to virtue and an excellent moral character. This is all the techniques should work towards.

57
Q

What does Marcus Aurelius say are the traits of the good person?

A

1 - He will love and welcome all that happens to him and is spun for him in his Fate. Remember; bear and forebear only gets us halfway there.

2 - The use of human reason, in line with Universal Nature. This is our inner daemon; a fragment of the divine within us that watches over our actions. Commending + rewarding us for doing good, correcting + punishing us for doing bad.

3 - Being grateful for + giving control over to, the things that are in Nature’s control (i.e., everything other than your own judgments)

4 - Thinking and behaving virtuously at all times, even when no-one is watching. Because your Daimon is always watching, and so is the Universe.

58
Q

What is the Daimon?

A

It is a fragment of the divine within us that watches over our actions and propels us to become God-like and allows us to develop an excellent moral character.

It is like a guardian angel that will commend + reward us for doing good (by making us feel good)

and correct + punish us for doing bad (by making us feel bad).

59
Q

Cleanthes (2nd head of Stoic school after Zeno) quote on following philosophy?

A

“What the philosopher says might conflict with popular opinion, but not with reason”

60
Q

You cannot make progress along the stoic path unless…

A

You pay attention to your inner thoughts and judgments in each moment.

Pay attention to your inner Daimon, listen to it. And adjust behaviour accordingly.

61
Q

Sentence to remind you of how to stay on the Stoic path (to do with prosoche)?

A

Pay attention or pay a price

62
Q

What is the one desire you must live with?

And the one aversion?

A

Desire only virtue

Avoid only vice

63
Q

Cleanthes poem on fate?

A

Lead me, Nature, and you too, Destiny, To wherever your decrees have assigned me.

I follow readily, but if I choose not, Wretched though I am, I must follow still.

Fate guides the willing, but drags the unwilling.

64
Q

Why should we be grateful for the challenges that we face and that providence has given us?

A

Because where would we be without these challenges? How else would we be-able to become an excellent human or prove our virtue?

65
Q

Is there any trial or challenge too difficult?

A

There is no trial or challenge too difficult. The universe only gives us challenges that our nature has the ability to overcome.

66
Q

What is the relationship of the Stoic to the past and future?

A

For the Stoic, they are the same. The past cannot be changed. The future cannot be changed. Your future life has already been spun by the Universe.

Therefore, you must love all events that come to you.

67
Q

Marcus quote on focusing on the present?

A

Don’t try to picture everything bad that could possibly happen. Stick with the situation at hand, and ask, “What about this situation is unbearable or intolerable?”

You’ll be ashamed to answer.

Then remind yourself that past and future have no power over you.

68
Q

What should you remind yourself of every time you go and do something?

A

Remind yourself that not only do you want the thing you were going to do but that you also want to keep your harmony and virtue in check.

69
Q

What is a steadfast rule about your emotions and feelings?

A

We must take complete responsibility for every emotion and feeling that we experience in life.

  • am I desiring/fearing something I don’t control?
  • am I judging things and events without seeing them from the cosmic viewpoint?
70
Q

When ever anything causes you sadness or distress. What should you say to yourself?

A

Not only is this not a misfortune, but it is a piece of good fortune for you to bear up under it courageously.

Why? Because only moral good, or virtue, is a good, and only moral evil, or vice, is an evil.

71
Q

What are marcus aurelius’s 3 stoic rules?

A
  1. Desire that the present event happening is exactly how you wanted it to go
  2. Conduct yourself with justice and virtue to the people around you
  3. Accept that everything is part of Nature’s grand, cosmic plan and that you are a tiny part of this.
72
Q

When is the wise man content? 2 things

A
  1. When he acts with justice in the present moment
  2. When he loves the fate that nature has, here and now, allotted him
73
Q

How does Epictetus describe humans and encourage us to think of ourselves?

A

A little soul carrying round a dead corpse

74
Q

Why is the struggle for virtue worth it?

A

Because it is the only thing that will ever bring you happiness and the only thing that will decide if you are sane or insane

75
Q

Epictetus quote on external events and their inability to harm us?

A

Does the event which has happened to you
prevent you from being just, from possessing greatness of soul, from
being temperant and prudent, without haste in your judgments ,
without falsity in your speech, reserved, and free, and everything
else such that, when they are present together, the nature of man
possesses that which is proper to it?

76
Q

What did Aristo say is the supreme goal of life?

A

To be indifferent to indifferent things.

77
Q

What does virtue actually mean for stoics?

A

It is about acting with pure and genuinely good moral intent.

What matters are not results or efficiency, but the intention to do good. What matters is to act out of one motive alone, without any other considerations of interest or pleasure : that of the moral good. This is the only value, and the only one we need.

78
Q

Epictetus on seeing the true nature of things and assenting to the event not the value judgement?

A

“Her son is dead” is an inner representation which we formulate, and it asks us the question: “What happened? “ This could lead us to enunciate a value-judgment, of the type “a great misfortune, “ but we must reply: “Her son is dead. “ The representation, however, is not satisfied; it asks “Nothing more?” to which the soul responds : “nothing more. “

79
Q

What is the philosophers task regarding desire?

A

He must adapt his own will to events , in such a way that, among all events which occur, there may be none which occur when he did not want them to occur, and that, of all events which do not occur, there may be none which does not occur when he wanted it to happen.

80
Q

Some good marcus quotes on the cosmic perspective and providence?

A

Don’t you know how tiny a part you are , compared to the All?

We are living in a cosmos which is good, and set in harmonious order by a supreme Providence.

81
Q

What is the inner citadel all about?

A

It’s about not assenting to false value judgments in the world.

When you assent to false value judgments (e.g., losing a job = bad) then the citadel is breached.

82
Q

How does true judgement look at an event?

A

True judgment says to that which presents itself: “this is what you are in essence, even though you may appear to common opinion to be something else.”

83
Q

How does your Daimon and the Universal Other ensure you act virtuously?

A

They watch over your actions.

E.g., When you go to see some important personage , remember that there is an Other, watching what happens from above , and that it is better to please this Other than that man . Like an inner voice, this Other has a dialogue with the guiding principle

84
Q

How do you achieve happiness right now, avoiding the roundabout ways people try?

A

If you leave all of the past behind you

If you abandon the future to providence

And if you arrange the present in accordance with piety and justice

85
Q

Marcus quote on loving the events providence has sent to you?

A

All that is in accord with you is in accord with me, 0 Nature! Nothing which occurs at the right time for you comes too soon or too late for me.

All that your seasons produce, 0 Nature , is fruit for me.

It is from you that all things come; all things are within you, and all things move toward you.

86
Q

What does Nietzsche say about loving your fate?

A

“Everything which is necessary, when seen from above and from the point of view of the vast economy of the whole , is in itself equally useful. We must not only put up with it, but love it.”

87
Q

What does Nietzsche say about loving your fate?

A

“Everything which is necessary, when seen from above and from the point of view of the vast economy of the whole , is in itself equally useful. We must not only put up with it, but love it.”

88
Q

How does Hadot describe why virtue is the only thing worth pursuing?

A

To anyone who has contemplated the immensity of the universe, human affairs-to which we attach so much importance-seem petty, unimportant child’s play.

As Marcus likes to repeat: “Everything is vile and petty.”

Yet since human affairs are almost always alien to the moral good, dominated as they are by passions , hatred, and hypocrisy, they seem not only puny, vile, and petty, but also disgusting in their monotonous baseness.

The only greatness in earthly life-but also the only joy-is therefore the purity of moral intent.

89
Q

What 2 things fill the soul with ever growing admiration?

A

The starry sky above me and the moral justice within me

90
Q

How should you decide what virtue to pursue?

A

You need to rationally think deeply about an issue and then act decisively.

Do a decision tree and then act on the resulting best case.

You will never have the full information.

What matters is having pure moral intent.

91
Q

When would a stoic choose a disprefereed indifferent?

A

When they know that it is what Nature has willed.

They would rather be sick than healthy if Nature intended it.

92
Q

What does acting in accordance with reason and virtue mean?

A

It means doing things preferring the common interest over your own interest

93
Q

What should you do with someone that is misguided?

A

With genuine sincerity and goodness and without irony or humiliation you should attempt to explain the truth, and call out their false opinions and defects.

94
Q

How do you know you’re making progress on the stoic path?

A

When you love your fellow humans and prefer them to thrive over yourself.

95
Q

How is practicing stoicism similar to being a doctor or musician?

A

First you must understand the theory

But CRUCIALLY, you must also apply the theory and PRACTICE virtue.

Be zealous in applying these principles.

96
Q

What does living in the present really mean to a stoic? 2 thing.

A

1 - living as if we were seeing the world for the first and last time

2 - being aware that within this lived present of the instant, we have access to the totality of time and of the world