Spiritual Self Flashcards

1
Q

For him “The soul feels what the mind ignores.”

A

Stace Morris

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2
Q

the person you are and the person that you will become when you are no longer physical.

A

Spirit

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3
Q

this is the part of you that exhibits and possesses all of your best and most proficient qualities.

A

Higher Self

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4
Q
  • is the force you should reach to when seeking any guidance or aid related to your present worth
A

Soul

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5
Q

He is known as a “Modern Day Wizard”

A

Andrew Wallas

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6
Q

-spiritual psychotherapists
- “transforms your energy”, creating “alchemical shift”

A

Andrew Wallas

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7
Q

a consultant who specializes in business transformation. -
CEO and founder of The School of Business Alchemy.
-successful entrepreneur.

A

Andrew Wallas

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8
Q

What are the four stages of ‘New Model of Spirituality

A
  • Stage 1 - Anything Goes
  • Stage 2 - Rigid
    *Stage 3 - Questioning
    Stage 4 - Free Flowing
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9
Q

A new model of spirituality where In this corner you viewed objects such as
(1) a letter of a
narcissistic
(2) photo of a manipulative classmate
(3) self-love placards
(4)
images of self- absorbed people and
(5) narcissists phrases.

A

Stage 1. Anything goes

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10
Q

This stage represents
your undeveloped spirituality; at this point of spiritual growth, you are manipulative and self-serving. Though you may pretend or you even think you are loving toward others, you are narcissistic and don’t really love yourself or others.

A

Stage 1. Anything goes

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11
Q

A new model of spirituality where In this corner, you saw things like (1) copy of the Ten Commandments
(2) Holy bible/ scriptures
(3) prayer books
(4) images of a
prayerful family and
(5) illustrations of different religious worship activities.
This stage is characterized by firm set of external rules which you need to follow.

A

Rigid

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12
Q

A stages of New Model of Spirituality where in this corner you found things such as:
(1) quotations about questioning God
(2) image of an angered person toward his God over the death of his mother
(3) photos depicting peer pressures
(4) news clips on issues about clergy/ priests and(5) a question mark icon

A

Stage 3. Questioning

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13
Q

A stages of New Model of Spirituality
This is a difficult, troubling **stage as what you have taken to be untouchable is
now being challenged. The biggest stumbling block in this stage is the fear that
you are falling back to Stage I and hence you often retreat into the perceived
safety of the second stage.

A

Stage 3. Questioning

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14
Q

A stage in the New Model of Spirituality where in his corner you saw materials like
(1) image of peace
and serenity
(2) quotes about happiness and contentment
(3) the book on Purpose
Driven Life
(4) sample personal reflection on life, love and God and
(5) photos of good deeds and acts of love.

A

Step 4. Free Flow

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15
Q

In this stage of New Model of Spirituality,
Acceptance and peace with who you are.
You discover an alignment with the flow of life. You recognize, not as an intellectual concept but as a lived experience, the true unity
and interconnectedness of all thing.

A

Stage 4. Free Flow

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16
Q

What ae the 9 Sacred Pathways

A
  1. Naturalist: Loving God Out of Doors
  2. Intellectual: Loving God with the Mind
  3. Ascetic: Loving God in Solitude and Simplicity
  4. Sensate: Loving God with the Senses
  5. Activist: Loving God through Confrontation.
  6. Caregiver: Loving God by Loving Other
  7. . Contemplative: Loving God through Adoration.
  8. Enthusiast: Loving God with Mystery and Celebration.
  9. Traditionalist: Loving God through Ritual and Symbol.
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17
Q

You feel closest to God when you are surrounded by what He has made- the mountains, the forests or the oceans.

A

Naturalist: Loving God Out of Doors

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18
Q

You feel closest to God when you
learn something new about Him that you didn’t understand before. (Segment 2)

A

Intellectual: Loving God with the Mind

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19
Q

You feel closest to God
when you are alone and there is nothing to distract you from focusing on His presence. (Segment 3)

A

Ascetic: Loving God in Solitude and Simplicity.

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20
Q

You feel closest to God when you
are in a church service that allows your senses to come alive – when you can see, smell, hear, and almost taste His majesty. (Segment 4)

A

Sensate: Loving God with the Senses

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21
Q

You feel closest to God when
you are cooperating with Him in standing up for His justice: writing letters to government officials and newspaper editors, picketing at a place of injustice, urging people to vote or becoming informed about current issues. (Segment 5)

A

Activist: Loving God through Confrontation.

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22
Q

You feel closest to God when
you see Him in the needy, the poor, the sick and the imprisoned. You feel
God’s presence most strongly when you are sitting quietly by the bed of someone who is lonely or ill or when you are taking a meal to someone in need. (Segment 6)

A

Caregiver: Loving God by Loving Other

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23
Q

You feel closest to God
when your emotions are awakened, when God quietly touches your heart, tells you that He loves you and makes you feel like you are His closest
friend. (Segment 7)

A

Contemplative: Loving God through Adoration.

24
Q

You feel closest to
God when your heart is sent soaring and you feel like you want to burst, worship God all day long and shout out His name. Celebrating God and His love is your favorite form of worship. (Segment 8)

A

Enthusiast: Loving God with Mystery and Celebration.

25
Q

You feel closest to
God when you’re participating in a familiar forms of worship that has memories dating back to your childhood. Rituals and traditions move you more than anything else.(Segment 9)

A

Traditionalist: Loving God through Ritual and Symbol.

26
Q

theorized that we can discover meaning in life in three different ways:
(a)by creating a work or doing a deed;
(b)by experiencing something or encountering someone; and
(c)by the attitude we take toward unavoidable suffering and that everything can be taken from a man, but one thing: the last of the human freedoms - to choose one’s attitude in any given set of circumstances

A

Victor Frankl (1959

27
Q

it is something that is above, beyond or transcendent to the natural world, it is not part of
or dependent upon nature or any natural laws.

A

Supernatural

28
Q

Supernatural Beings
Human by day that turns into a n a n ima l-like, demonic creature at night.

A

Aswang

29
Q

*Supernatural Beings *
bird like human and it can separate its body into two

A

Manananggal (ekek)

30
Q

*Supernatural Beings *
counterpart of Canada’s“ sasquatch”. A filthy, dark and hairy giant who smokes a huge roll or cigars and hides on the top of a large tree

A

Kapre

31
Q

*Supernatural Beings *
Filipino version of dwarfs, goblins, or elves.

A

Duwende

32
Q

*Supernatural Beings *
fairies or forest spirits

A

Engkanto or Diwata

33
Q

*Supernatural Beings *
A baby who died before receiving baptismal rites

A

Tyanak or impakto

33
Q

*Supernatural Beings *half- human and half- hose creature

A

Tikbalang

34
Q

(Greek: “psyὕhẽ”
, of “psychein” “to breath”.)
* The mental abilities of a living being: reason; character, feeling, consciousness, memory, perception, thinking,

A

Soul or psyche

35
Q

is a sequence of activities involving gestures, words, and objects, performed in a sequestered place, and performed according to set sequence

A

Ritual

36
Q

the most important Christian rituals.

A

Sacrament

37
Q

-The Christian rite of initiation
- A ritual cleansing with water

A

Baptism

38
Q

Known as the Lord’s Supper or Holy Communion

A

Eucharist

39
Q

RITUAL AND CEREMONIES
have the honor of being their official witnesses of the marriage and signing of marriage license-usually, couples choose people who they look up to and admire. This is because one of the responsibilities of a principal sponsor is being available when you need advice, guidance, or any for of help about married life.

A

Principal o Primary Sponsors

40
Q

The practice of and belief in magical skills and abilities exercised by solitary practitioners and group.
* The ability to cast a spell is the most widely known characteristics of a witch

A

Witchcraft or WItchery

41
Q

The practice of conjuring the spirits of the dead for divination or prophesy

A

Necromancy (conjuring of the dead)

42
Q

The use of rituals, symbols, actions, gestures, or language with the aim of utilizing supernatural forces.

A

Magic or Sorcery

43
Q

VISAYAN RITUALS*
a stylized dance based on an ancient pagan religious ritual called _________

A

Mayaw-Mayaw

44
Q

VISAYAN RITUALS*
- is usually a man who is believed to be in contact with the spirit world and is possessed of healing powers.

A

Tambalan

45
Q

is a traditional food offering in the Philippines to ward off evil spirits

A

Atang

46
Q

may also be called “santorum” or “panang”

A

Atang

47
Q

BIKOL RITUAL*
is chosen by the spirit/ supernatural being as a medium to heal the people

A

Parabulong (healer)

48
Q

is a figure of Jesus after he has taken down form the cross

A

Ama

49
Q

s an inanimate figure that the people of Calabanga (Camarines Sur) believed to be real and can grant request and heal illness.

A

Amang Hinulid

50
Q

is a catholic tradition commemorating the passion and death of Christ

A

Lent

51
Q

Muslim Ritual of Offering to the Spirit.
Five Pillars of Islam

A

Five Pillars of Islam
1. The testimony of Faith (shahada)
2. Prayer (salah)
3. Paying the poor tax/alms (zakat)
4. Fasting during Ramadan (sawm)
5. Pilgrimage to Mecca (hajj)

52
Q
  • The ritual prayer in Islam
  • From the root word “silat” which means “connection”
A

Salat

53
Q

is a religious oral narratives, to commemorate these feast days

A

Calars

54
Q
  • Pangasinan indigenous beliefs proscribed worship of supreme deity,________, the concept of one true God.
A

Ama Gaoley