SP explanations for aggression: De-individuation Flashcards

1
Q

What is de-individuation?

A
  • psychological state where people lose their personal identity and take on the identity of a social group e.g. in a crowd or wearing uniform
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2
Q

How did Le Bon explain de-individuation in crowds?

A
  • on our own we are easily identifiable by others & behaviour is constrained by social norms
  • when we become part of a crowd we lose sense of individual self-identity, restraint & disregard norms & laws
    > responsibility is shared throughout crowd so we experience less personal guilt when directing harmful aggression to others
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3
Q

What did Zimbardo distinguish between?

A
  • individuate state; our behaviour is rational & normative
  • deindividuated state; behaviours are emotional, impulsive, irrational & anti-normative > in this state we lose self-awareness, stop monitoring & regulating our own behaviour
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4
Q

What are the conditions of de-individuation which promote aggressive behaviour?

A
  • darkness, drugs, alcohol, uniforms, masks
  • major factor = anonymity
  • Dixon & Mahendran > anonymity shapes crowd behaviour > we have less fear of retribution because we are small & unidentifiable as part of a faceless crowd
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5
Q

According to Prentice-Dunn & Rogers what actually increases the likelihood of aggression beside anonymity?

A
  • the consequences of anonymity
  • explain this process in terms of two types of self awareness:
  • private self awareness > how we pay attention to our own feelings & behaviour, this is reduced when we are part of a crowd, our attention becomes focused outwardly to the events around us, less self critical > promotes a de-individuated state
  • public self awareness > how much we care about what others think about our behaviour, this is reduced when we are part of a crowd, anonymous so no longer care how others see us > less accountable for aggressive behaviour
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6
Q

What is a strength of research into de-individuation?

A
  • research to support
  • Douglas & McGarty looked at aggressive online behaviour in chatrooms & uses of instant messaging
  • found a strong correlation between anonymity and flaming > most aggressive messages sent by those who chose to hide their real identities
  • supports link between aggressive behaviour and anonymity, a key element of deindividuation
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7
Q

What is a counterpoint of research to support deindividuation?

A
  • also evidence that de-individuation does not always lead to aggression
  • Gergen et al ‘deviance in the dark’ study > he placed groups of strangers were placed in a completely darkened room for one hour & told to do whatever they wanted to do & that they could not identify each other
  • started touching & kissing each other intimately
  • in a second study where they were tole they would come face to face after > touching/kissing was much lower
  • de-individuation does not always lead to aggression
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8
Q

What is another strength of de-individuation?

A
  • can explain aggressive behaviour of ‘baiting crowds’
  • Mann investigated instances of suicidal jumpers & identified cases reported in US newspapers of a crowd gathering to ‘bait’ a jumper >encouraged them to jump
  • these incidents tended to occur in darkness, the crowds were large & jumpers were distant from the crowds
  • conditions predicted by the de-individuation theory that lead to a state of de-individuation in crowd > some validity that a large group can become aggressive in a de-individuated faceless crowd
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9
Q

What is a limitation of de-individuation?

A
  • de-individuated behaviour is normative rather then anti-normative
  • DI theory argues that we behave in ways that are contrary to social norms when we are less aware of our private identity
  • However, in Spears & Lea SIDE model they argue that DI actually leads to behaviour that conforms to group norms
  • these may be antisocial norms but also prosocial norms e.g. helping > happens because anonymity shifts an individuals attention from his or her private identity to their social identity as a group member > so they remain sensitive norms rather than ignoring them
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