SOURCES OF MORALITY Flashcards

1
Q

The determinants of the human acts in connection with their moral character

A

MORALITY

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2
Q

3 SOURCES OF MORALITY

A

Object

Circumstances

End / Motive

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3
Q

2 types of acts

A

Object of the will
Intrinsically Evil Act

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4
Q

suited to man’s nature
and can perfect it

A

Intrinsically Good Act

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5
Q

not suited to man’s
nature and cannot
perfect it

A

Intrinsically Evil Act

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6
Q

Acts considered in the abstract can be morally indifferent; but concretely they cannot be

A

indifferent

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7
Q

who said that “Acts considered in the abstract can be morally indifferent; but concretely they cannot be indifferent”

A

St. Thomas

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8
Q

Conditions or accidental elements in which the act is done affecting its morality

A

CIRCUMSTANCES

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9
Q

7 kinds of circumstances

A

Person
Quantity or Quality of the Act
Place
Means or Instrument
Manner

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10
Q

it is the doer or receiver of circumstances

A

Person

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11
Q

– the extent of the act

A

Quantity or Quality of the Act

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12
Q

the venue of a circumstance

A

Place

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13
Q

the means employed of a circumstance

A

Means or Instrument

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14
Q

is the condition in which the act is done of a circumstance

A

Manner

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15
Q

the time and duration of a circumstance

A

Time

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16
Q

the intention of the agent of a circumstance

A

Motive of the Agent

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17
Q

The end or purpose or intention of the act

A

THE MOTIVE

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18
Q

“That towards which a thing tends”

A

THE MOTIVE

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19
Q

meaning of “BONUM EX
INTEGRA CAUSA;
MALUM EX
QUOCUMQUE
DEFECTU”

A

“The good results from whole
perfection; the evil from any
defect.”

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20
Q

The norm or the measure of
human acts as good or evil

A

RULE OF MORALITY

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21
Q

2 RULE OF MORALITY

A

Supreme
Proximate

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22
Q

the first exemplar
cause

23
Q

2 types of Supreme

A

(Eternal Law/ Natural Law)

24
Q

acts that are
immediately regulated

25
Q

2 types of Proximate

A

(Right Reason / Conscience)

26
Q

Subordinate to the supreme rule

27
Q

An ordinance of reason promulgated by a competent authority for the common good

28
Q

3 Kinds of Law

A

Eternal Law

Natural Law

Positive Law

29
Q

refers to the
divine wisdom that
governs the universe.

A

Eternal law

30
Q

is the part of
eternal law that applies to
human beings.

A

Natural law

31
Q

It is the moral order that can be discovered through reason and is based on human nature.

A

Natural law

32
Q

refers to human-made laws enacted by legitimate authorities, such as governments and institutions.

A

Positive law

33
Q

These laws are meant to regulate
society and ensure order.

A

Positive law

34
Q

is God’s divine order
that governs everything

A

Eternal law

35
Q

is the part of eternal law accessible through reason and guides human morality.

A

Natural law

36
Q

is man-made law that
should align with natural law to
be just.

A

Positive law

37
Q

what does “cum alio scientia” mean

A

“knowledge within oneself”

38
Q

The practical judgment of reason which regulates human acts in their concrete individuality

A

CONSCIENCE

39
Q

3 KINDS OF CONSCIENCE

A

In relation to time
In relation to its object
In relation to its assent

40
Q

2 KINDS OF CONSCIENCE

In relation to time

A

Antecedent
Consequent

41
Q

is the
conscience that comes
before an action is
performed.

A

Antecedent

42
Q

is the
conscience that comes
after an action has already
been performed

A

Consequent

43
Q

2 KINDS OF CONSCIENCE

In relation to its object

A

True / Correct
Erroneous

44
Q

declares
what is truly good and truly
evil

A

True / Correct

45
Q

declares
what is truly good and truly
evil

A

True / Correct

46
Q

declares good
what is truly evil or vice
versa

47
Q

4 KINDS OF CONSCIENCE
In relation to its assent

A

Certain
Doubtful
Lax
Scrupulous

48
Q

refers to subjective assurance

49
Q

refers to no subjective
assurance

50
Q

refers to perceives morally evil as
allowable

51
Q

refers to a conscience that’s extremely rigorous

A

Scrupulous

52
Q

who said

“Every conscience, whether right or erroneous, whether with regard to acts which are evil in themselves or acts which are indifferent, is obligatory, so that he who acts in opposition to his conscience, does wrong.”

A

St. Thomas Aquinas, Summa

53
Q

When the question pertains to theavoidance of some evil, follow the safer opinion.

A

MORAL PRINCIPLES