socio culture Flashcards

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1
Q

nature

A

(our biology and genetics)

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2
Q

nurture

A

our environment and surroundings that also shape our identities)

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3
Q

Culture is

A

the non-biological or social aspects of human life, basically anything that is learned or made by humans is part of culture.

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4
Q

Culture encompasses

A

objects and symbols, the meanings given to those objects and symbols, and the norms, values, and beliefs that pervade social life.

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5
Q

The objects or belongings of a group of people are considered

A

material culture.

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6
Q

in contrast, __________ consists of the ideas, attitudes, and beliefs of a society.

A

Nonmaterial culture

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7
Q

. A metro pass is a material object, but it represents

A

form of nonmaterial culture, namely, capitalism, and the acceptance of paying for transportation. Clothing

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8
Q

Values

A

are a culture’s standard for discerning what is good and just in society.

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9
Q

Values are deeply embedded and critical for

A

transmitting and teaching a culture’s beliefs.

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10
Q

Beliefs are the tenets or convictions that

A

people hold to be true.

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11
Q

ideal culture

A

the standards society would like to embrace and live up to

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12
Q

ideal culture differs from real culture,

A

the way society actually is, based on what occurs and exists.

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13
Q

Sanctions are a form of

A

social control, a way to encourage conformity to cultural norms.

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14
Q

sanction

A

People positively sanction certain behaviors by giving their support, approval, or permission, or negatively sanction them by invoking formal policies of disapproval and nonsupport.

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15
Q

Norms

A

define how to behave in accordance with what a society has defined as good, right, and important, and most members of the society adhere to them.

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16
Q

Formal norms are

A

established, written rules. T

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17
Q

informal norms

A

casual behaviors that are generally and widely conformed to

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18
Q

People learn informal norms by

A

observation, imitation, and general socialization.

19
Q

Mores (mor-ays) are

A

norms that embody the moral views and principles of a group. Violating them can have serious consequences.

20
Q

Unlike mores, folkways are

A

norms without any moral underpinnings. Rather, folkways direct appropriate behavior in the day-to-day practices and expressions of a culture.

21
Q

Cultural universals are

A

patterns or traits that are globally common to all societies.

22
Q

Murdock found that cultural universals often revolve around basic human

A

survival, such as finding food, clothing, and shelter, or around shared human experiences, such as birth and death or illness and healing.

23
Q

ethnocentrism,

A

valuating and judging another culture based on how it compares to one’s own cultural norms.

24
Q

cultural imperialism

A

, the deliberate imposition of one’s own ostensibly advanced cultural values on another culture

25
Q

Ethnocentrism can be so strong that when confronted with all of the differences of a new culture, one may experience disorientation and frustration. In sociology, we call this

A

culture shock.

26
Q

Cultural relativism

A

is the practice of assessing a culture by its own standards rather than viewing it through the lens of one’s own culture.

27
Q

. Xenocentrism

A

is the opposite of ethnocentrism, and refers to the belief that another culture is superior to one’s own. (

28
Q

high culture

A

to describe the pattern of cultural experiences and attitudes that exist in the highest class segments of a society.

29
Q

The term popular culture refers to the

A

pattern of the more accessible cultural experiences and attitudes that exist in mainstream society.

30
Q

A subculture is just what it sounds like—a

A

smaller cultural group within a larger culture; people of a subculture are part of the larger culture but also share a specific identity within a smaller group.

31
Q

countercultures

A

which are a type of subculture that rejects the larger culture’s norms and values.

32
Q

Technology

A

is the application of science to address the problems of daily life.

33
Q

culture lag

A

Sociologist William F. Ogburn coined the term culture lag to refer to this time that elapses between the introduction of a new item of material culture and its acceptance as part of nonmaterial culture (Ogburn 1957).

34
Q

media globalization

A

is the worldwide integration of media (all print, digital, and electronic means of communication) through the cross-cultural exchange of ideas.

35
Q

Technological globalization

A

refers to the cross-cultural development and exchange of technology.

36
Q

The speed with which culture is diffused has changed as a result of

A

technological advances.

37
Q

Media consolidation

A

is a process in which fewer and fewer owners control the majority of media outlets.

38
Q

Media consolidation results in the following dysfunctions:

A

consolidated media owes more to its stockholders than to the public and represent the political and social interests of only a small minority

39
Q

Media consolidation results in the following dysfunctions:

A

there are fewer incentives to innovate, improve services, or decrease prices

40
Q

Media consolidation results in the following dysfunctions:

A

cultural and ideological bias can be widespread and based on the interests of who owns the purveyors of media

41
Q

Functionalists view society as a

A

system in which all parts work—or function—together to create society as a whole. In this way, societies need culture to exist.

42
Q

gatekeeping

A

Shoemaker and Voss (2009) define gatekeeping as the sorting process by which thousands of possible messages are shaped into a mass media-appropriate form and reduced to a manageable amount.

43
Q

The panoptic surveillance envisioned by Jeremy Bentham, depicted in the form of an all-powerful, all-seeing government by George Orwell in 1984, and later analyzed by Michel Foucault (1975) is increasingly realized in the form o

A

of technology used to monitor our every move.

44
Q

Neo-Luddites are people who are

A

critical of technology and who see it as symbolizing the coldness and alienation of modern life.