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THY3 > Soc Encycl PART 2 > Flashcards

Soc Encycl PART 2 Flashcards

1
Q

Centesimus Annus TITLE

A

The Hundrendth Year

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2
Q

Evangelii Gaudium WHO

A

Pope Francis

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3
Q

Care for our Common Home

A

Laudato Si

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4
Q

Justice in the World DATE

A

Nov 30, 1971

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5
Q

Evangelium Vitae DATE

A

March 25, 1995

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6
Q

A Call to Action

A

Octogesima Adveniens

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7
Q

Caritas in Veritate WHO

A

Pope Benedict XVI

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8
Q

Centesimus Annus DATE

A

May 15, 1991

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9
Q

Evangelii Gaudium DATE

A

Nov 24, 2013

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10
Q

Trivia: Says modern times bring a new form of ownership—”the possession of know-how, technology, and skill”

A

Centesimus Annus

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11
Q

Redemption includes combating injustice; evangelization should affect human judgment, values, interests, thought, and lifestyle; evangelization important in an increasingly de-Christianized world, as important to non- practicing Christians as to non- Christians; avenues of evangelization—homilies, personal witness, mass media, etc.—explored.

A

Evangelii Nuntiandi

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12
Q

Trivia: Commemorates the tenth anniversary of the conclusion of Vatican II.

A

Evangelii Nuntiandi

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13
Q

The Encyclical is not just about climate change, it is much broader. However it does call for replacing the most polluting fossil fuel and promoting renewable energy. It explain climate change as a largely human- made symptom of what is wrong in the world today, including social and economic injustice.

A

Laudato Si

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14
Q

Centesimus Annus WHO

A

Pope John Paul II

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15
Q

Trivia: Coined the phrase “Culture of Death”

A

Evangelium Vitae

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16
Q

Twenty years’ worth of unfulfilled hopes include: obvious gap between northern and southern hemispheres, global debt (forcing nations to export capital), unemployment and underemployment.

A

Sollicitudo Rei Socialis

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17
Q

Trivia: Responsible for the oft-quoted “justice…is a constitutive dimension of the preaching of the gospel.”

A

Justice in the World

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18
Q

Context: Economic crisis in the United States that eventually affects the entire world economy.

A

Caritas in Veritate

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19
Q

In his writings, the Pope calls on Christians to not turn a blind eye, before social injustice. He specifically calls out the ‘economy of exclusion and inequality.

‘The’tyranny’ of markets and the culture of idolizing money. He also addresses modern day slavery like forced prostitution and child labor, including begging

A

Evangelii Gaudium

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20
Q

Dynamics of “oppression” and “liberation” discussed, as the synod remembers that God is a “liberator of the oppressed” and recognizes that structural injustices oppress humanity.

A

Justice in the World

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21
Q

On Social Concern

A

Sollicitudo Rei Socialis

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22
Q

coincides with the women’s movement of the early 1970s and continuing student protests against the Vietnam War

A

Octogesima Adveniens

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23
Q

Trivia: Pope Benedict XVI delayed the publication of this encyclical so that the repercussions of the economic crisis could be included in his analysis and proposals

A

Caritas in Veritate

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24
Q

Innovation:The “structures of sin” insight.

A

Sollicitudo Rei Socialis

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25
Q

On Human Work

A

Laborem Exercens

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26
Q

Innovation: Challenging injustice and preaching liberation are essential components of evangelization.

A

Evangelii Nuntiandi

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27
Q

Commemorates the 80th anniversary of Rerum Novarum.

A

Octogesima Adveniens

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28
Q

Work is at the center of the social question—the key to making life more human and the measure of human dignity.

A

Laborem Exercens

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29
Q

The Joy of Gospel

A

Evangelii Gaudium

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30
Q

He warns of “spiritual worldliness” which leads apparently good Catholics to be concerned almost exclusively with power or appearances or judging others rather than recognizing their own sin and reaching out to others with the same mercy God offers them.

A

Evangelii Gaudium

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31
Q

Trivia: This was an open apostolic letter to Cardinal Maurice Roy, president of the Pontifical Commission on Justice and Peace.

A

Octogesima Adveniens

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32
Q

This document is strongly influenced by the insights of church leaders from Africa, Asia, and Latin America. “Liberation” was a strong theme of the 1968 Medellin conference of Latin American bishops.

A

Justice in the World

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33
Q

Innovation: While careful not to give a blanket endorsement, notes the benefits of capitalism as an economic system.

A

Centesimus Annus

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34
Q

Context: World economy is in flux—debt, unemployment, and recession hitting affluent and poor nations alike.

A

Sollicitudo Rei Socialis

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35
Q

Context: Document itself notes cultural problems of atheistic secularism, indifference, consumerism, focus on pleasure, discrimination, and desire to dominate.

A

Evangelii Nuntiandi

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36
Q

Evangelization in the modern world

A

Evangelii Nuntiandi

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37
Q

Octogesima Adveniens date

A

May 14, 1971

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38
Q

Pope Francis says that the heart of the Christian moral message is love for one another, which must motivate Christians to share the Gospel, help the poor and work for social justice

A

Evangelii Gaudium

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39
Q

Evangelii Nuntiandi DATE

A

Dec 8, 1975

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40
Q

Innovation: First major example of post-Vatican II episcopal collegiality

A

Justice in the World

41
Q

Laborem Exercens TITLE

A

On Human Work

42
Q

THIS is an essential to the liberation of human beings and key expression of Christian love

A

Justice

43
Q

Laudato Si TITLE

A

Care for our Common Home

44
Q

Laborem Exercens DATE

A

Sep 14, 1981

45
Q

The Hundrendth Year

A

Centesimus Annus

46
Q

Support for major structural reform of the global economy is stated throughout—the economic sphere “must be structured and governed in ethical manners.

A

Caritas in Veritate

47
Q

Justice is an essential ingredient to the liberation of human beings— not to mention a key expression of Christian love.

A

Justice in the World

48
Q

The Gospel of Life

A

Evangelium Vitae

49
Q

Context: The collapse of communism in Eastern Europe.

A

Centesimus Annus

50
Q

This document supports the respect life movement, and addresses other social issues that threaten life.

A

Evangelium Vitae

51
Q

Laudato Si WHO

A

Pope Francis

52
Q

He suggests market structures that would put integral human development as a central objective of economic activity and calls for building relationships of “gratuitousness, mercy, and communion,” not just rights and duties.

Care for the earth is included in the call to live in relationship

A

Pope Benedict XVI on Caritas in Veritate

53
Q

Laborem Exercens Who

A

Pope John Paul II

54
Q

Emergence of “superdevelopment,” an excessive availability of goods leading to consumerism and waste; existence of “structures of sin”; international trade discriminates against developing countries.

A

Sollicitudo Rei Socialis

55
Q

Markingthe100th anniversary of Catholic social teaching—
thus using Leo XIII’s Rerum novarum as its frame of reference

A

Centesimus Annus

56
Q

Sollicitudo Rei Socialis DATE

A

May 15, 1991

57
Q

It is our call as church people to profess this gospel in all aspects that threaten life, particularly the lives of the poor, defenseless, marginalized, and oppressed.

A

Evangelium Vitae

58
Q

Octogesima Adveniens title

A

A Call to Action

59
Q

Evangelii Gaudium TITLE

A

The Joy of Gospel

60
Q

Innovation: Makes a clear statement that the death penalty is only allowable “when it would not be possible otherwise to defend society.”

A

Evangelium Vitae

61
Q

Octogesima Adveniens WHO

A

Pope Paul VI

62
Q

Sollicitudo Rei Socialis WHO

A

Pope John Paul II

63
Q

In Charity and Truth

A

Caritas in Veritate

64
Q

Should be a unity of the world—not a “First World,” “Second World,” “Third World,” or “Fourth World.”

A

Sollicitudo Rei Socialis

65
Q

Trivia: It was written in response to the meeting of the Synod of Bishops, which took place in October, 2012.This synod took place before Pope Francis was elected in March 2013.

A

Evangelii Gaudium

66
Q

Sollicitudo Rei Socialis TITLE

A

On Social Concern

67
Q

Evangelium Vitae TITLE

A

The Gospel of Life

68
Q

On evangelizers and evangelization: Jesus proclaimed a salvation that includes liberation from all oppression, and it’s the role of the church to continue that proclamation

A

Evangelii Nuntiandi

69
Q

Caritas in Veritate TITLE

A

In Charity and Truth

70
Q

Evangelii Nuntiandi TITLE

A

Evangelization in the modern world

71
Q

Evangelii Nuntiandi WHO

A

Pope Paul VI

72
Q

In the U.S., follows a decade of action on behalf of civil rights, led by Martin Luther King, Jr.

A

Octogesima Adveniens

73
Q

The world is verging on a recession, so the “new poor” are especially vulnerable.

A

Octogesima Adveniens

74
Q

Innovation: Reminds the faithful that purchasing is a moral – not simply economic – act: “in commercial relationships the
principle of gratuitousness and the logic of gift as an expression of fraternity can and must find their place within normal economic activity.”

A

Caritas in Veritate

75
Q

Innovation: Concluding remarks contain a detailed “spirituality of work.”

A

Laborem Exercens

76
Q

Evangelium Vitae WHO

A

Pope John Paul II

77
Q

Context: On the 90th anniversary of Rerum Novarum, huge numbers of people are unemployed or underemployed. Migrant workers typically exploited

A

Laborem Exercens

78
Q

Synod of Bishops

A

Justice in the World

79
Q

Trivia: 90 percent of its content is Rerum Novarum.

A

Laborem Exercens

80
Q

Stresses personal responsibility on the part of Christians in seeing that injustice is challenged.

A

Octogesima Adveniens

81
Q

Laudato Si DATE

A

Nov 24, 2013

82
Q

Addresses urbanization and the new social problems it has created—such as a new loneliness and specific problems for youth, women, and the “new poor.”

A

Octogesima Adveniens

83
Q

Innovation: The role of individual Christians in responding to injustice

A

Octogesima Adveniens

84
Q

Caritas in Veritate DATE

A

June 29, 2009

85
Q

Criticizes both capitalism and Marxism: denounces tendency to treat humans as mere instruments of production; against collectivism; affirms right to private property yet subordinates it to the right of common use.

A

Laborem Exercens

86
Q

True charity is more than giving away from one’s excess. It is living in relationship and solidarity with the marginalized.

A

Caritas in Veritate

87
Q

In combating injustice, need to focus on political action—not just economic action. Encourages individual Christians and local churches to apply gospel principles of justice to contemporary situations and take appropriate political action.

A

Octogesima Adveniens

88
Q

Context: Western developed nations exhibit a growing refusal to acknowledge the universal right to life through increasing numbers of abortions, euthanasia, death penalty, and torture.

A

Evangelium Vitae

89
Q

Warns against the consumeristic tendency and elevating capitalism

A

Centesimus Annus

90
Q

Democracy and social conflict

A

Centesimus Annus

91
Q

Fall of “real socialism”

A

Centesimus Annus

92
Q

The heart of christian moral message is love for one another, which must motivate the Christians to share the Gospel, help the poor, and work for social justice

A

Evangelii Gaudium

93
Q

the pope calls on christians to not turn a blind eye, before social injustice

A

Evangelii Gaudium

94
Q

A call to love others as brothers and sisters, open fraternity, and to encounter others in a way that is capable of overcoming all distance

A

Fratelli Tutti

95
Q

Blueprint for a world after COVID

A

Fratelli Tutti

96
Q

An invitation to dialogue among all people of good will

A

Fratelli Tutti

97
Q

To all good people of good will on the climate crisis

A

Laudate Deum

98
Q

A follow up on Laudato Si

A

Laudate Deum

99
Q

When we seek power for its own sake, we damage both ourselves and the planet

A

Laudate Deum

THY3 (8 decks)

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