Slides Week 6 Flashcards

1
Q

Identity & Ideology

A
  • Erikson (1968):
  • Late adolescence
  • Concern with politics and ideology increases.
  • A product of identity crisis
  • Adolescents desperate for an ideology worthy of their emotional investment
  • 12 years to 18 years
  • Identity vs. role confusion
  • Fidelity
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
2
Q

Ideology

A
  • The final aspect of identity to develop in adolescence.
  • Ideology = Morality + Faith + Politics
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
3
Q

Moral Development

A
  • Developing a set of principles to guide behaviour
  • “Any changes in observed judgments, behaviours and emotions regarding standards of right and wrong that occur in certain contexts across the lifespan” (White, Hayes & Livesey, 2013, p. 404)
  • Encompasses cognitive, emotional and behavioural aspects
  • Changes in rules and conventions about what individuals should do in their interactions
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
4
Q

Morality in Babies

A
  • Paul Bloom
  • Biological/Evolutionary basis to moral behaviour
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
5
Q

Moral Development - Hoffman (1970)

A
  • Moral maturity requires children to behave in accordance with ethical principles even when:
    • Not ordered to do so by authority figure.
    • No one is aware of them doing the right thing.
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
6
Q

Three Aspects of Moral Development

A
  • Social-learning/social-cognitive.
  • Psychoanalytic.
  • Cognitive developmental

We will focus on Cognitive Development in Morality

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
7
Q

Moral Behaviour and Learning

A
  • Moral behaviour is connected to basic learning processes, such as:
    • Imitation.
    • Reinforcement.
    • Punishment.
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
8
Q

Imitation

A
  • Role Models behaviour affects children’s behaviour
  • Children are likely to adopt behaviour they see
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
9
Q

Reinforcement and Punishment

A
  • Children are more likely to repeat moral behaviour when it is reinforced positively
  • When children punished for immoral acts, those acts less likely to occur.
  • Reinforcement and punishment must be consistent and contingent on behaviour
  • Effectiveness depends on whether the child looks up to the role model
  • Also depends on the child’s cognitive skill and ability to understand the lesson
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
10
Q

Contextually Dependent Moral Behaviour

A
  • Moral behaviour is contextually dependent.
  • Hartshorne & May (1928):

Observed moral responses of 11,000 children given opportunity to lie, cheat and steal in a variety of contexts

  • No child completely honest or completely dishonest
  • Influences to moral behaviour are pressure from peers & likeliness of getting caught
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
11
Q

Role of Cognition in Morality

A
  • Social-cognitive theorists suggest that cognitive processes are central to learning moral behaviours.
  • Mischel & Mischel (1975):
  • TWO aspects to moral development:
    • Moral competencies.
    • Moral performance.
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
12
Q

Moral Competencies

A
  • What individuals are capable of doing.
  • What they know.
  • What they are able to do (Skills).
  • Awareness of moral rules and regulations.
  • Cognitive ability to construct behaviour
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
13
Q

Moral Performance

A
  • Determined by:
    • Motivations.
    • Rewards and incentives to act in moral way
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
14
Q

Self-Regulation

A
  • Bandura (2002):
  • Self-regulation:
    • Central to moral development.
    • Process of adopting standards of right and wrong that serve as guides and deterrents for conduct.
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
15
Q

Central Processes for Self Regulation

A
  • Individual monitors their own conduct and conditions under which it occurs.
  • Judge conduct in relation to moral standards.
  • Regulate actions by consequences applied to the self
  • Consequences aimed to provide satisfaction and self-worth.
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
16
Q

Importance of Self Control

A
  • Central to process of self-regulation is self-control.
  • Mischel (1974):
  • Self control and ability to resist temptation is central to moral development.
  • Marshmallow experiment
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
17
Q

Self-Control - Marshmallow Experiment

A
  • 600 children, aged 4 to 6 years.
  • Single marshmallow placed on table.
  • Children told they could eat marshmallow, but if waited for 15 minutes, would be given second marshmallow to eat.
  • Approximately 33% deferred gratification to obtain second marshmallow.
  • Age related to self-control and deferred gratification:
  • Older children better able to exercise self-control.
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
18
Q

Follow up Studies for Marshmallow Experiment

A

First follow-up study (1988):

  • Children who had deferred gratification longer described by parents as being significantly more competent as adolescents.

Second follow-up study (1990):

  • Children who had deferred gratification longer scored significantly higher in SATs.
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
19
Q

Psychoanalytic Theory - Morality

A
  • Freud -TWO foundations for moral behaviour:
    • Guilt.
    • Desire to avoid feeling guilty.
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
20
Q

Superego

A

Moral branch of personality has TWO components:

  • Ego-ideal:
    • Rewards child by conveying sense of pride and personal value when child behaves according to ideal standards set by parents/caregivers.
  • Conscience:
    • Punishes child for behaviours disapproved of by parents/caregivers by making child feel guilty and worthless.
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
21
Q

Conscience

A

FIVE behaviours demonstrate existence of internalised conscience:

  1. Resistance to temptation.
    • doing the right thing even when not at risk of detection and subsequent punishment.
  2. Guilt after transgression.
    • doing the right things is prompted by fear of guilt rather than punishment.
  3. Articulation of rules.
    • having reasons for behaving morally that go beyond risk of punishment; e.g., ‘It’s not fair’
  4. Confession.
    • Publicly admitting to behaviour that would have otherwise gone undetected.
  5. Reparation.
    • Making amends and working to reduce the damage caused by their behaviour.
      6.
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
22
Q

Development of Conscience - Freud

A
  • Feelings of anxiety and guilt central to moral development
  • Children fear losing parental love and being punished for unacceptable desires toward the opposite sex parent.
  • THEREFORE children internalise same-sex parent’s standards of right and wrong.
  • Child turns hostility aimed at same-sex parent against the self.
  • Experiences the threat/fear/hostility as guilt.
  • Superego develops out of this process.
  • Issue:
    • Boys experience more powerful anxiety/guilt, leading to a stronger conscience development compared to girls = no evidence for this. ​
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
23
Q

Conscience Development - Kochanska & Aksan 2007

A

Young children:

  • Aware of right and wrong.
  • Can show empathy toward others.
  • Experience guilt.
  • Indicate discomfort following transgression.

Sensitive to violating rules.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
24
Q

Guilt - Kochanska 2002

A
  • 106 children in laboratory situation where led to believe had damaged something valuable.
  • Behavioural indices of guilt were coded by observers
  • More guilt shown by:
    • Girls.
    • Children with fearful temperament.
  • Less guilt shown by:
    • Boys.
    • Children whose mothers used power assertive (i.e., authoritarian) disciplinary techniques. ​
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
25
Q

Piaget - Moral Reasoning

A
  • Children require a cognitive understanding of reasons forbidden acts are wrong
  • Need reasons why obedient behaviour is deemed to be truly moral or ethical.
  • Tested children’s moral reasoning using dilemmas about ethical issues (e.g., lying) using semi-structured interviews around a pair of stories.
  • Piaget asked children which of the characters deserved to be punished the most.
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
26
Q

Two Stages of Moral Developpment

A
  • Heteronomous morality (5 to 9 years).
  • Autonomous morality (10 years +).
27
Q

Heteronomouos Morality

A
  • Below 10 years
  • Authority figures determine right/wrong
  • Need to obey will of authority figures
  • Rules unchangeable
  • Badness judged in terms of consequence, not motivations
  • Punishment seen as an automatic consequence of offence (immanent justice)
  • Motivations for transgressions irrelevant to judgments of morality.
  • Authorities will punish harmful behaviour, even if unintentional
28
Q

Immanent Justice

A
  • The beleif that all rules are made by some authority figure (e.g. parents, teacher, God)
  • Breaking the rules will lead to immediate and severe punishment
29
Q

Autonomous Morality

A
  • Ages 10-12+
  • Awareness rules and laws created by people and these can change
  • Badness viewed relative to intentions and meaning of action in context of greater good
  • Understand punishment is not inevitable
30
Q

Kohlberg’s Theory of Moral Development 1969

A

THREE premises underlying Kohlberg’s (1969) theory.

  • Based on moral reasoning, not moral action.
  • Unfolds in a stage-like manner.
  • Based on a sense of social justice.
  • 6 Stages of Moral Judgement and Behaviour
31
Q

Kohlberg’s Stages of Moral Judgement Development

A
  • Three Levels of Development
    • Preconventional
    • Conventional
    • Post-Conventional
  • 6 Stages within these levels
    1. Heteronomous Morality
    2. Instrumental Morality
    3. Interpersonal Normative Morality
    4. Social System Morality
    5. Social Contract Morality
    6. Universal Ethical Principles

1.

32
Q

Pre Conventional - Heteronomous Morality

A
  • What is right is following rules and avoiding punishment
  • Do what you are told and avoid being in trouble
33
Q

Pre Conventional - Instrumental Morality

A
  • Level 1: Stage 2 Kohlberg
  • What is right is satisfying one’s own needs
  • If it feels good then it is good
  • Right is a reciprocal or agreement between others
34
Q

Conventional - Interpersonal Normative Morality

A
  • What is right requires maintenance of Law and Order
  • Requires Requires respect for authority and fulfilling one’s duty
  • Involves contributing to society and the group
35
Q

Post Conventional - Social Contract Morality

A
  • Level III - Stage 5 Kohlberg
  • What is right depends on principles arrived at by consensus with others
  • Respecting that people hold a variety of values
  • Principles should be upheld in the interest of society’s welfare
36
Q

Post Conventional - Universal Ethical Principles

A
  • Level 3: Stage 6 Kohlberg
  • What is right depends on self chosen ethical principles
  • Universal principles of justice
  • equality of human rightss and respect for human dignity
  • When laws violate these principles on acts in accordance with the principle not the law
37
Q

Kohlberg’s Theory

A
  • Examined moral development in a sample of 10, 13, and 16 year old males, using a series of moral dilemmas.
  • Dilemmas involved choice between obeying a law, rule or authority figure (or not doing so) while serving a human need.
  • Moral reasoning was assessed on the reasons given rather than the decision itself
  • Kohlberg (1969) identified a THREE level model of moral development, with TWO stages to each level.
  • Levels reflect the stance taken by the individual in relation to the standards of his/her community
  • Standards are encoded as laws, conventions, or customary ways of behaving. ​
38
Q

Stages of Moral Development

A
  • Each stage is a prerequisite for the one that follows.
  • Reasoning constructed from ideas at each stage develops from ideas less well articulated in previous stages.
  • Movement from one stage to the next is prompted by the need to resolve conflict.
  • Conflict arises when the individual realizes that others view things differently.
  • Cognitive development places limits upon the level of moral development within which the individual functions.
39
Q

Kohlberg - The Final Model

A
  • Preconventional → Individual
    • Stage 1 → Heteronomous morality.
    • Stage 2 → Instrumental hedonism.
  • Conventional à Society
    • Stage 3 → Conformity (Good boy/Good girl).
    • Stage 4 → Law and order (Conformity to law/rule).
  • Post-Conventional à Above society
    • Stage 5 → Social contract.
    • Stage 6 → Universal ethical principles.
40
Q

Support for Kohlberg’s Theory

A
  • Moral development does occur in stages in an age related sequence.
  • Moral development is related to cognitive development.
  • Opportunities for role-taking are important in development of moral reasoning.
41
Q

Limitations of Kohlberg’s Theory

A
  • Cultural bias.
    • Challenges the idea position that moral development is universal.
    • -ollectivist societies vs individualistic societies
  • Focus on moral reasoning and ignored emotional component e.g., intuition/or emotional ways of responding
    • Haidt: Moral thinking starts with an intuitive gut reaction and then moves in to the deliberative moral reasoning
  • Says too little about other influences on moral behavior (i.e., parents’ influence)
  • Gender bias?
42
Q

Gilligan’s Theory

A
  • Gilligan (1977; 1982):
  • Theories offered by Piaget and Kohlberg reflect masculine concern with individuation, not feminine concern with connection.
  • Therefore, theories are gender biased.
  • Kohlberg’s (1969) theory of moral development focuses only on JUSTICE.
  • Care perspective is devalued in theories of moral development
43
Q

Gilligan’s Theory - Two Parallel lines of moral development

A
  • Justice perspective:
    • Rights, rules and abstract principles of justice.
  • Care perspective:
    • Interpersonal relations and ethics of compassion, care and responsibility to others.
44
Q

Gilligan Study 1982

A
  • Research uses sample of 39 women, considering termination of pregnancy.
  • Identifies THREE stages and TWO transitions in development of ethic of care.
  • Preconventional
    • Goal - Individual survival
    • Transition is from selfishness to responsibility to others
  • Conventional
    • Goal - Self-sacrifice to goodness
    • Transition is from goodness to truth (truth that she is a person too)
  • Postconventional
    • Principle of nonviolence: do not hurt others or self
45
Q

Limitations of Gilligan’s Theory

A

Despite appeal of Gilligan’s ideas:

  • Little evidence to support her claim that Kohlberg’s theory is systematically biased against females.
  • Most studies, women reason as complexly as men do (Jaffe & Hyde, 2000; Walker, 2006).
  • Both men and women use care-based reasoning on dilemmas about relationships
  • Also with justice-based reasoning on issues about rights
46
Q

Moral Dilemma Findings Haidt et al 1993

A
  • Morality varied across the cultural groups
  • High SES group from Philadelphia vs. Low SES group from Brazil
  • Relationships among moral judgement, harm, and affective reactions vary cross-culturally
  • Also saw differences across social classes
47
Q

DistributiveJjustice

A

As children interact with groups of peers in school develop notions of fairness in distribution of rewards and benefits

48
Q

Four Principles of Distributive Justice

A
  • Principle of Need
  • Equality Rule
  • Equity Rule
  • Winner Takes All
49
Q

Principle of Need

A
  • Allocates goods and services to compensate individuals who suffer hardship and deprivation
  • Adults distribute rewards within family (i.e., spending more money on a sick child).
  • Children when
    • Over 7 years.
    • Distributing rewards within family cf strangers
    • When strong sense of identification with mother cf father.
50
Q

Equality Rule

A
  • ‘Everyone is equal’.
  • Each individual’s share of collective reward should be the same, regardless of unique contribution
  • Rules for friendships, teams, other solidarity relationships
  • Children when
    • Female.
    • Young.
    • These groups endorse principle across wider range of situations than boys & older children.
51
Q

Equity Rule

A
  • To each according to his/her contribution (proportionality).
  • Recipient’s rewards are in direct correspondence with input for group effort.
  • Adults - Impersonal business dealings
  • Children - Increases with trnsition from preoperational to concrete operational thinking
52
Q

Winner Takes All

A
  • One individual gains exclusive possession of entire reward.
  • Consequence of application of equity principle in ‘zero sum’ games Oonly one indivisible reward to be allocated among performers
  • Fundamental to competitive achievement in challenges and competitions
53
Q

Cultural Comparisons

A
  • Siegal - Japanese children made more use of the need principle
  • Australian children applied need principle less when distributing payments across highly productive workers
  • Attributed to differing parental socialisation practices
  • Collectivist vs individualist societies
54
Q

Influence of Religeon & Ideology

A

Pew Research Center (2008):

  • National poll of over 35,000 US adults found:
    • 92% à believe in God.
    • 75% à pray weekly.
    • 56% à religion is very important.
    • 39% attend religious services at least weekly.
55
Q

Religious Development

A

Pew Research Center (2015):

  • Religious climate in US changing, with:
    • Fewer Christians Catholics, Protestants (although number of Black Protestants stable since 2008).
    • More Evangelical protestants and individuals who are unaffiliated (20% increase in unaffiliated since 2008).
    • Unaffiliated equal across generations.
56
Q

Age & Religious Development

A
  • Religiosity declines from adolescence into adulthood.
  • Reflection of individualism becomes important for adolescents as they make transition into adulthood.
  • Religious participation begins again once the individual has children of his/her own.
  • From early 30s through late 60s and 70s, significant increase in spirituality occurs.
  • Increase is greater for women than men.
  • Older adults indicate that religious faith is most significant influence in life
57
Q

Gender and Religious Development

A
  • More so than men, women:
  • Have stronger interest in religion.
  • Participate more in both organised and personal forms of religion
  • More likely to believe in higher power or presence.
  • More likely to feel religion is important dimension of lives.
58
Q

Religiosity Outcomes

A

Ascribing to a system of faith has both positive and negative consequences.

  • Donahue and Benson (1995): religiousness in adolescents correlates
  • Positively with prosocial values and behaviour
  • Negatively with:
    • Suicidal ideation and attempts.
    • Substance abuse.
    • Premature sexual involvement.
    • Delinquency.
      *
59
Q
A
60
Q
A
61
Q

Religiosity Outcomes - Research

A
  • Recent studies have shown religiousness/spirituality associated with:
    • Reduction in depression (Braam & Koenig, 2019),
    • Psychological wellbeing
    • Decreased suicidal thoughts/behaviour, drug/alcohol use/abuse (Moreira-Almeida, Neto, & Koenig, 2006)
  • Types of religious practice important
  • Greater impact on people undergoing stressful circumstances
  • Distinctions between definiitons of religion and spirituality
62
Q

Consequences of Religiosity

A

In old age, religion meets important psychological needs:

  • Helps to face impending death.
  • Helps to find and maintain sense of meaningfulness in life.
  • Supports acceptance of losses of old age.
  • Offers site for social support.
  • Provides opportunities for teaching and leadership roles.
63
Q

Religion Conclusions

A
  • Important aspects of ideology that develop at adolescence are morality, faith, and politics
  • Theoretical perspectives combine to show thow cognitive and role taking abilities combine with the importance of the acceptance
  • Produce moral and spiritual thought and behaviour throughout childhood, adolescence and into adulthood.