Sir Mason Durie Health Model Flashcards

1
Q

_________________ KNZM (born 4 December 1938) is a New Zealand professor of Māori Studies and research academic at Massey University. He is known for his contributions to Māori health.

A

Sir Mason Harold Durie

https://en.wikipedia.org/wiki/Mason_Durie_(psychiatrist)

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2
Q

Sir Mason Harold Durie KNZM (born 4 December __________) is a New Zealand professor of Māori Studies and research academic at Massey University. He is known for his contributions to Māori health.
https://en.wikipedia.org/wiki/Mason_Durie_(psychiatrist)

A

1938

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3
Q

Sir Mason Harold Durie KNZM (born 4 December 1938) is a New Zealand professor of ____________ and research academic at Massey University. He is known for his contributions to Māori health.
https://en.wikipedia.org/wiki/Mason_Durie_(psychiatrist)

A

professor of Māori Studies

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4
Q

Sir Mason Harold Durie KNZM (born 4 December 1938) is a New Zealand professor of Māori Studies and research academic at Massey University. He is known for his contributions to ____________.
https://en.wikipedia.org/wiki/Mason_Durie_(psychiatrist)

A

Māori health

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5
Q

Durie graduated from the University of Otago with a Bachelor of ___________ and Bachelor of Surgery in 1963. He has a Postgraduate Diploma in Psychiatry from McGill University, Canada, and was Director of Psychiatry at Palmerston North Hospital before his appointment to the Royal Commission on Social Policy from 1986 to 1988.
https://en.wikipedia.org/wiki/Mason_Durie_(psychiatrist)

A

Medicine

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6
Q

Durie graduated from the University of Otago with a Bachelor of Medicine and Bachelor of Surgery in 1963. He has a Postgraduate Diploma in _______________ from McGill University, Canada, and was Director of Psychiatry at Palmerston North Hospital before his appointment to the Royal Commission on Social Policy from 1986 to 1988.
https://en.wikipedia.org/wiki/Mason_Durie_(psychiatrist)

A

Psychiatry

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7
Q

What is Te Reo for ‘Māori health models’?

A

Te Whare Tapa Whā

https://www.health.govt.nz/our-work/populations/maori-health/maori-health-models/maori-health-models-te-whare-tapa-wha

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8
Q

Other than Māori health models, what is another name for Te Whare Tapa Whā?

A

Sir Mason Durie health model

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9
Q

What is the Te Reo expression which refers to the Sir Mason Durie health model?

A

Te Whare Tapa Whā

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10
Q

What is the literal English translation of Te Whare Tapa Whā?

A

The four cornerstones (or sides) of Māori health

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11
Q

What is the word in Te Reo for Māori meeting house?

A

Wharenui

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12
Q

What does wharenui (Te Reo) mean in English?

A

Māori meeting house

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13
Q

With its strong foundations and four equal sides, the symbol of the _____________ illustrates the four dimensions of Māori well-being.
Should one of the four dimensions be missing or in some way damaged, a person, or a collective may become ‘unbalanced’ and subsequently unwell.
https://www.health.govt.nz/our-work/populations/maori-health/maori-health-models/maori-health-models-te-whare-tapa-wha

A

wharenui

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14
Q

With its strong foundations and four equal sides, the symbol of the wharenui illustrates the __________________ of Māori well-being.
Should one of the _______________ be missing or in some way damaged, a person, or a collective may become ‘unbalanced’ and subsequently unwell.
https://www.health.govt.nz/our-work/populations/maori-health/maori-health-models/maori-health-models-te-whare-tapa-wha

A

four dimensions

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15
Q

With its strong foundations and four equal sides, the symbol of the wharenui illustrates the four dimensions of ______________.
Should one of the four dimensions be missing or in some way damaged, a person, or a collective may become ‘unbalanced’ and subsequently unwell.
https://www.health.govt.nz/our-work/populations/maori-health/maori-health-models/maori-health-models-te-whare-tapa-wha

A

Māori well-being

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16
Q

With its strong foundations and four equal sides, the symbol of the wharenui illustrates the four dimensions of Māori well-being.
Should one of the four dimensions be ___________ or in some way damaged, a person, or a collective may become ‘unbalanced’ and subsequently unwell.
https://www.health.govt.nz/our-work/populations/maori-health/maori-health-models/maori-health-models-te-whare-tapa-wha

A

missing

17
Q

With its strong foundations and four equal sides, the symbol of the wharenui illustrates the four dimensions of Māori well-being.
Should one of the four dimensions be missing or in some way ____________, a person, or a collective may become ‘unbalanced’ and subsequently unwell.
https://www.health.govt.nz/our-work/populations/maori-health/maori-health-models/maori-health-models-te-whare-tapa-wha

A

damaged

18
Q

With its strong foundations and four equal sides, the symbol of the wharenui illustrates the four dimensions of Māori well-being.
Should one of the four dimensions be missing or in some way damaged, a person, or a ___________ may become ‘unbalanced’ and subsequently unwell.
https://www.health.govt.nz/our-work/populations/maori-health/maori-health-models/maori-health-models-te-whare-tapa-wha

A

collective

19
Q

With its strong foundations and four equal sides, the symbol of the wharenui illustrates the four dimensions of Māori well-being.
Should one of the four dimensions be missing or in some way damaged, a person, or a collective may become ‘________’ and subsequently unwell.
https://www.health.govt.nz/our-work/populations/maori-health/maori-health-models/maori-health-models-te-whare-tapa-wha

A

unbalanced

20
Q

With its strong foundations and four equal sides, the symbol of the wharenui illustrates the four dimensions of Māori well-being.
Should one of the four dimensions be missing or in some way damaged, a person, or a collective may become ‘unbalanced’ and subsequently ________.
https://www.health.govt.nz/our-work/populations/maori-health/maori-health-models/maori-health-models-te-whare-tapa-wha

A

unwell

21
Q

For many Māori modern health services lack recognition of _____________ (the spiritual dimension). In a traditional Māori approach, the inclusion of the wairua, the role of the whānau (family) and the balance of the hinengaro (mind) are as important as the physical manifestations of illness.

https://www.health.govt.nz/our-work/populations/maori-health/maori-health-models/maori-health-models-te-whare-tapa-wha

A

taha wairua

22
Q

For many Māori modern health services lack recognition of taha wairua (__________________). In a traditional Māori approach, the inclusion of the wairua, the role of the whānau (family) and the balance of the hinengaro (mind) are as important as the physical manifestations of illness.

https://www.health.govt.nz/our-work/populations/maori-health/maori-health-models/maori-health-models-te-whare-tapa-wha

A

the spiritual dimension

23
Q

For many Māori modern health services lack recognition of taha _____________ (the spiritual dimension). In a traditional Māori approach, the inclusion of the __________, the role of the whānau (family) and the balance of the hinengaro (mind) are as important as the physical manifestations of illness.

https://www.health.govt.nz/our-work/populations/maori-health/maori-health-models/maori-health-models-te-whare-tapa-wha

A

wairua

24
Q

For many Māori modern health services lack recognition of taha wairua (the spiritual dimension). In a traditional Māori approach, the inclusion of the wairua, the role of the whānau (family) and the balance of the _____________ (mind) are as important as the physical manifestations of illness.
https://www.health.govt.nz/our-work/populations/maori-health/maori-health-models/maori-health-models-te-whare-tapa-wha

A

hinengaro

25
Q

For many Māori modern health services lack recognition of taha wairua (the spiritual dimension). In a traditional Māori approach, the inclusion of the wairua, the role of the whānau (family) and the balance of the hinengaro (________) are as important as the physical manifestations of illness.
https://www.health.govt.nz/our-work/populations/maori-health/maori-health-models/maori-health-models-te-whare-tapa-wha

A

mind

26
Q

For many Māori modern health services lack recognition of taha wairua (the spiritual dimension). In a traditional Māori approach, the inclusion of the wairua, the role of the whānau (family) and the balance of the hinengaro (mind) are as important as the ______________________.
https://www.health.govt.nz/our-work/populations/maori-health/maori-health-models/maori-health-models-te-whare-tapa-wha

A

physical manifestations of illness

27
Q

Taha tinana (physical health)
The capacity for physical growth and development.
Good physical health is required for optimal development.
Our physical ‘being’ supports our essence and shelters us from the external environment. For Māori the physical dimension is just one aspect of health and well-being and _________________ from the aspect of mind, spirit and family.

https://www.health.govt.nz/our-work/populations/maori-health/maori-health-models/maori-health-models-te-whare-tapa-wha

A

cannot be separated

28
Q

Taha Wairua
The capacity for faith and wider communication.
Health is related to unseen and unspoken energies.
The spiritual essence of a person is their life force. This determines us as individuals and as a collective, who and what we are, where we have come from and where we are going.
A traditional Māori analysis of physical manifestations of illness will focus on the _______ or spirit, to determine whether damage here could be a contributing factor.
https://www.health.govt.nz/our-work/populations/maori-health/maori-health-models/maori-health-models-te-whare-tapa-wha

A

wairua

29
Q

Taha Wairua
The capacity for faith and wider communication.
Health is related to unseen and unspoken energies.
The spiritual essence of a person is their life force. This determines us as individuals and as a collective, who and what we are, where we have come from and where we are going.
A traditional Māori analysis of physical manifestations of illness will focus on the wairua or ______, to determine whether damage here could be a contributing factor.
https://www.health.govt.nz/our-work/populations/maori-health/maori-health-models/maori-health-models-te-whare-tapa-wha

A

spirit

30
Q

How do you say ‘family health’ in Te Reo?

A

Taha Whanau

31
Q

What is the English for Taha Whanau (Te Reo)?

A

Family Health

32
Q

Taha whānau (family health)
The capacity to belong, to care and to share where individuals are part of wider social systems.
Whānau provides us with the strength to be who we are. This is the link to our ancestors, our ties with the past, the present and the future.
Understanding the importance of whānau and how whānau (family) can contribute to illness and assist in curing illness is ____________ to understanding Māori health issues.
https://www.health.govt.nz/our-work/populations/maori-health/maori-health-models/maori-health-models-te-whare-tapa-wha

A

fundamental

33
Q

How do you say mental health in Te Reo?

A

Taha hinengaro

34
Q

What does Taha hinengaro (Te Reo) mean in English?

A

Mental health

35
Q
Taha hinengaro (mental health)
The capacity to communicate, to think and to feel mind and body are inseparable.
Thoughts, feelings and emotions are integral components of the body and soul.
This is about how we see ourselves in this universe, our interaction with that which is \_\_\_\_\_\_\_\_\_\_\_ Māori and the perception that others have of us.
https://www.health.govt.nz/our-work/populations/maori-health/maori-health-models/maori-health-models-te-whare-tapa-wha
A

uniquely