Reverse words Flashcards

You may prefer our related Brainscape-certified flashcards:
1
Q

“City of the elephants,” an important city in ancient India, located about sixty miles northeast of the modern Delhi. It was the capital of the Pāndavas and their line.

A

Hastināpura [EG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
2
Q

“Conduct leading to God,” self-control, purity.

A

brahmacharya [EG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
3
Q

“Giver of peace,” a name of Shiva.

A

Shankara [EG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
4
Q

“Having a bright chariot,” the king of Gandharvas.

A

Chitraratha [EG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
5
Q

“He who stirs up the people,” name of Krishna.

A

Janārdana [EG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
6
Q

“Highest Person,” Supreme Being, God.

A

Purushottama [EG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
7
Q

“Lord of offspring,” the creator of all beings. Indian myth encompasses many creation stories, and sometimes one great Father, or Prajāpati, is mentioned; sometimes there are seven or more fathers or sages who created all living creatures.

A

Prajāpati [EG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
8
Q

“Nirvana in Brahman,” the final state of spiritual fulfillment: eternal union with Brahman, the ground of all being.

A

brahmanirvāna [EG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
9
Q

“Not dharma.” Injustice, evil, anything which goes against moral laws.

A

adharma [EG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
10
Q

“Prince of Joy,” name of the son of Dasharatha, who was king of Ayodhyā. Rāma was the famous prince who killed the evil demon Rāvana to reclaim his wife Sītā. He is regarded as an incarnation of Vishnu.

A

Rāma [EG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
11
Q

“Self”; the innermost soul in every creature, which is divine.

A

Ātman [EG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
12
Q

“Slayer of Madhu,” a name for Krishna, who killed the demon Madhu.

A

Madhusūdana [EG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
13
Q

“Son of Prithā,” a name for Arjuna - or for his brothers Bhīma and Yudhishthira.

A

Pārtha [EG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
14
Q

“The cow of wishes,” who in legend fulfills all desires.

A

Kāmadhuk [EG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
15
Q

“The field of the Kurus,” where the Mahābhārata battle takes place. It is north of the modern city of Delhi.

A

Kurukshetra [EG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
16
Q

“The noble one,” a Vedic god, revered as an ancestor of mankind.

A

Aryaman [EG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
17
Q

“The purifier,” a name for the god of fire.

A

Pāvaka [EG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
18
Q

“The Royal Path”; the path of meditation taught especially by Patañjali in the Yoga Sūtras.

A

rāja yoga [EG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
19
Q

“The serpent power,” spiritual or evolutionary energy. In yoga literature, kundalinī is described as a force coiled at the base of the spine. Kundalinī may be aroused through meditation and the practice of yoga; then it rises up through the subtle body, awakening the higher centers of consciousness.

A

kundalinī [EG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
20
Q

“The Song,” a shorter title for the Bhagavad Gītā.

A

Gītā [EG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
21
Q

“The sons of Kuru,” Duryodhana and his brothers, who are the enemies of the Pāndava brothers.

A

Kauravas [EG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
22
Q

“The sons of Pāndu,” a collective name for Arjuna and his four brothers, Yudhishthira, Bhīma, Nakula, and Sahadeva. The Pāndavas are in conflict with the Kauravas; both claim the ancient throne of Hastināpura. The Gītā is set on the eve of the battle that will decide this conflict. The Pāndavas are looked upon as forces for good and the Kauravas as wicked usurpers.

A

Pāndavas [EG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
23
Q

A body of disciplines or way of life, which leads to the supreme goal of Self-realization.

A

sādhana [EG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
24
Q

A brave warrior who plays an important role in the larger epic, but is only mentioned in passing in the Gītā.

A

Karna [EG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
25
Q

A chapter or section of a composition. The eighteen books of the Mahābhārata are referred to as parvans.

A

Parvan [SG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
26
Q

A charioteer; considered to be of lower birth.

A

Suta [SG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
27
Q

A collective term for the final three stages of the eight limbs of Yoga, dhāranā, dyhana, and samādhi.

A

Samyama [SS]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
28
Q

A deity; a term that can be applied either to the one Supreme Deity or any of the lesser divine beings.

A

Deva [SG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
29
Q

A demon prince who was greatly devoted to Vishnu.

A

Prahlāda [EG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
30
Q

A descent of the Supreme Deity to earth, as, for example, Krishna or Rāma.

A

Avatāra[SS]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
31
Q

A devotee of Shiva who regards Shiva as the Supreme Deity.

A

Shaivite [SG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
32
Q

A devotee of Vishnu who regards Vishnu as the one Supreme Deity.

A

Vaishnava [SG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
33
Q

A devotional song performed to glorify a deity.

A

Bhajan [SG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
34
Q

A difficulty, obstacle, or affliction.

A

Klesha [SS]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
35
Q

A divine being, a god. The devas of Hindu mythology resemble the Olympians of the ancient Greeks - extraordinary, immortal, yet not unlike mortal men and women in their behavior. The feminine is devī, “goddess.”

A

deva [EG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
36
Q

A drink used in Vedic ritual; the drink of the gods.

A

soma [EG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
37
Q

A field; a place; a scared place or temple.

A

kshetra [EG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
38
Q

A form of Yoga based primarily on physical exercises and postures.

A

Haṭha-yoga [SS]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
39
Q

A form of Yoga practice that is based on specific forms of action.

A

Kriya-yoga [SS]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
40
Q

A god of war, the son of Shiva; general of the divine forces when they go into battle against the demons.

A

Skanda [EG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
41
Q

A great archer and warrior who is Drona’s son.

A

Ashvatthāma [EG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
42
Q

A group of eighteen Sanskrit works which, amongst other things, describe the actions performed by the Supreme Deity.

A

Puranas [SS]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
43
Q

A group of eighteen Sanskrit works, mostly composed after the Bhagavad-gītā, some of which describe the deeds performed by the Krishna and other avataras.

A

Puranas [SG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
44
Q

A group of gods associated with storm and destruction. Sometimes the Rudras are mentioned as a group; at other times they are thought of as a single god, Rudra. In later Hinduism, Shiva is called Rudra.

A

Rudras [EG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
45
Q

A group of powerful superhuman beings who are generally vicious in nature and who are the eternal enemies of the gods.

A

Asura [SG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
46
Q

A group of religious and philosophical systems based on the teaching of the Upanishads, brahma Sūtras, and Bhagavad-gītā.

A

Vedanta [SG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
47
Q

A holy man, sage.

A

sādhu [EG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
48
Q

A holy name or phrase; a spiritual formula.

A

mantram (mantra) [EG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
49
Q

A hymn, prayer, or sacred sound; often used in meditation.

A

Mantra [SG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
50
Q

A hymn, prayer, or sacred sound; often used in meditation.

A

Mantra [SS]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
51
Q

A king of ancient times who was both an effective ruler and a holy sage.

A

Janaka [EG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
52
Q

A latent impression, on the mind left by all thoughts, words, and deeds.

A

Samskara [SS]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
53
Q

A learned brahmin who became a warrior, and eventually general of the Kaurava army. The preceptor of the royal princes, he taught the heroes of the Mahābhārata the skills of war.

A

Drona [EG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
54
Q

A learned scholar, or one who has achieved a state of enlightenment.

A

Pandita [SG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
55
Q

A member of the third of the four social classes who is expected to live by trade and agriculture.

A

Vaishya [SG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
56
Q

A meter used in Vedic hymns; a prayer to the sun composed in this meter.

A

gāyatrī [EG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
57
Q

A mythical mountain said to stand at the center of the world or cosmos. The gods dwell on Meru in beautiful cities, amidst flowering gardens.

A

Meru [EG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
58
Q

A part of the Yoga system that involves intense concentration on a single object.

A

Dhāranā [SS]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
59
Q

A part of the yoga system that involves regulation of the breathing process.

A

Pranayama [SG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
60
Q

A part of the Yoga system that involves regulation of the breathing process.

A

Pranayama [SS]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
61
Q

A part of the Yoga system that involves restraining the senses from external perception.

A

Pratyahara [SS]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
62
Q

A passage from the Mahabharata which contains a range of religious teachings, including those on the practice of meditational Yoga.

A

Bhagavad-gītā [SS]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
63
Q

A period in cosmic time equaling one Day of Brahmā or 1,000 “great yugas” - a total of 4,320 million years.

A

kalpa [EG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
64
Q

A period of creation from the time of the manifestation of the world until its withdrawal.

A

Kalpa [SG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
65
Q

A person who practices spiritual disciplines.

A

yogī [EG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
66
Q

A person who successfully engages in yoga practice.

A

Yogin [SG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
67
Q

A person, a man; a synonym for ātman frequently used in Sāmkhya teachings.

A

Purusha [SG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
68
Q

A person; frequently used as a synonym for ātman in Sāmkhya teachings.

A

Purusha [SS]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
69
Q

A practitioner of yoga.

A

Yogin [SS]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
70
Q

A revered elder of the Kaurava dynasty who allows himself to be killed by Arjuna in the Mahābhārata battle.

A

Bhīshmā [EG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
71
Q

A revered teacher of the royal family who also serves as a warrior.

A

Kripa [EG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
72
Q

A sage and poet who appears in the Vedas.

A

Ushanas [EG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
73
Q

A sage famous in ancient legend.

A

Bhrigu [EG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
74
Q

A sage or holy man; the rishis were the original recipients or ‘hearers’ of the Vedas.

A

Rishi [SG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
75
Q

A scripture or teaching that has been handed down; one of the three means of knowing accepted by Patañjali.

A

Agama [SS]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
76
Q

A seed, or the source of an object.

A

Bījā [SS]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
77
Q

A sense of personal identity that tends towards individualism.

A

Asmitā [SS]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
78
Q

A short, pithy aphorism that seeks to convey its meaning with the minimum words possible.

A

Sūtra [SS]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
79
Q

A sitting posture, as in yoga practice.

A

Āsana [SG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
80
Q

A sitting posture; especially as an element of Yoga practice.

A

Āsana [SS]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
81
Q

A spiritual teacher.

A

guru [EG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
82
Q

A state of spiritual awareness in which there is no perception of duality; of inside or outside, of subject and object; merger in the impersonal Godhead.

A

nirvikalpa samādhi [EG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
83
Q

A system of Indian religious thought which bases its ideas on the teaching of the Upinshads, Brahma Sūtras, and Bhagavad-gītā.

A

Vedanta [SS]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
84
Q

A system of spiritual thought and practice based on texts known as tantras; typically seeks a goal of transformation of matter into a spiritual form.

A

Tantra [SS]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
85
Q

A teacher or interpreter of scripture, typically revered by groups of followers.

A

Acharya [SG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
86
Q

A text of scripture that gives instruction.

A

Shastra [SG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
87
Q

A text that sets out the main precepts of the Sāmkhya system.

A

Sāmkhya Karika [SS]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
88
Q

A type of powerful evil being inimical towards the gods and said to roam the forests at night.

A

Rakshasa [SG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
89
Q

A Vedic demigod. The name means “particle of light.”

A

Marīchi [EG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
90
Q

A warrior or prince; a member of the ruling class of traditional Hindu society.

A

kshatriya [EG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
91
Q

A wise and holy person; often, a wandering mendicant who is capable of giving spiritual instruction.

A

Sādhu [SG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
92
Q

A woman saint of medieval India remembered for her songs to her beloved Krishna.

A

Meerā [EG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
93
Q

A work composed by Patañjali later than the Bhagavad-gītā which discusses the philosophy and practice of the yoga system.

A

Yoga-sūtras [SG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
94
Q

Absolute surrender to the will of the Deity and complete dependence upon him.

A

Prapatti [SG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
95
Q

Action and reaction.

A

Karma [SG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
96
Q

Action that brings future reactions as destiny unfolds.

A

Karma [SS]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
97
Q

Acts of austerity undertaken in the hope of gaining some material or spiritual reward.

A

Tapas [SG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
98
Q

Acts of austerity undertaken in the hope of gaining some material or spiritual reward.

A

Tapas [SS]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
99
Q

Aloneness, separation; a term for liberation used in Sāmkhya teachings to indicate the separation of the true self from matter.

A

Kaivalya [SG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
100
Q

Aloneness, separation; a term used in Sāmkhya teachings to indicate the separation of the true self from matter.

A

Kaivalya [SS]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
101
Q

An accepted means through which true knowledge can be gained.

A

Pramana [SS]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
102
Q

An age or eon. In Hindu cosmology there are four yugas, representing a steady deterioration in the state of the world from age to age. The names of the yugas are taken from a game of dice. Krita Yuga is the age of perfection, followed by Tretā Yuga. The incarnation of Srī Krishna is said to mark the end of the third yuga, Dvāpara. We are living in the fourth and final yuga, Kali, in which the creation reaches its lowest point. The world goes through 1,000 such yuga-cycles during one kalpa or Day of Brahmā.

A

yuga [EG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
103
Q

An ancient sect of skeptics who taught that knowledge came only from perception and denied the authority of the Veda.

A

Cārvākas [SS]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
104
Q

An early Hindu scripture that recounts the activities of the Rāma avatāra.

A

Ramayana [SS]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
105
Q

An early Hindu scripture that recounts the life and deeds of the Rāma avatāra.

A

Ramayana [SG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
106
Q

An early system of Indian thought that emphasizes the absolute distinction between prakriti and purusha, matter and spirit, and liberation through the knowledge of that distinction.

A

Sāmkhya [SG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
107
Q

An early system of Indian thought that emphasizes the absolute distinction between prakriti and purusha.

A

Sāmkhya [SS]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
108
Q

An early text compiled by Badarayana that purports to summarize the teachings of the Upanishads. Regarded as an authoritative source by acharyas of Vedanta.

A

Brahma Sūtras [SG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
109
Q

An equivalent term for moksha; liberation from rebirth.

A

Nirvāna [SG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
110
Q

An equivalent term for moksha; liberation from rebirth.

A

Nirvāna [SS]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
111
Q

An observance.

A

Niyama [SS]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
112
Q

Ancient mystical documents found at the end of each of the four Vedas.

A

Upanishads [EG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
113
Q

Ancient sect that rejected the authority of the Vedas and taught a doctrine based on absolute determinism.

A

Ajivikas [SS]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
114
Q

Anger.

A

Krodha [SG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
115
Q

Another name for Krishna, “of the Mādhava clan.”

A

Mādhava [EG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
116
Q

Another term used for the ātman, although it tends to apply to the ātman in its state of bondage in this world.

A

Jīva, Jīva-bhūta [SG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
117
Q

Arjuna’s bow, which was a gift from the god of fire.

A

Gāndīva [EG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
118
Q

Arjuna’s elder brother, famous for his adherence to dharma at all times.

A

Yudhishthira [EG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
119
Q

Arjuna’s mother (also called Kuntī). Arjuna is called Pārtha, “son of Prithā.”

A

Prithā [EG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
120
Q

Atheist, skeptics who believe there is nothing that exists beyond the world we perceive.

A

Lokāyatas [SS]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
121
Q

Austerity, control of the sense; the spiritual power acquired through self-control.

A

tapas [EG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
122
Q

Beloved, one who is loved.

A

Priya [SG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
123
Q

Bliss, joy; often referred to as the experience of spiritual awakening.

A

Ānanda [SS]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
124
Q

Breath; vital force.

A

prāna [EG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
125
Q

Caste or class.

A

varna [EG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
126
Q

Celibacy or sexual restraint.

A

Brahmacharya [SG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
127
Q

Celibacy or sexual restraint.

A

Brahmacharya [SS]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
128
Q

Charity.

A

Dāna [SG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
129
Q

Compassion.

A

Kripa [SG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
130
Q

Conscious deliberation on a particular object or subject.

A

Vitarka [SS]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
131
Q

Darkness, ignorance; the lowest of the three guṇas, promoting indolence, stupidity, impurity, and disregard.

A

Tamas [SG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
132
Q

Desire, lust.

A

Kāma [SG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
133
Q

Detachment from material desires.

A

Vairāgya [SS]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
134
Q

Detachment from material desires; an important element in the practice of yoga.

A

Vairāgya [SG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
135
Q

Devotion, worship, love.

A

bhakti [EG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
136
Q

Devotion; one of the paths advocated by the Bhagavad-gītā to achieve spiritual perfection.

A

Bhakti [SG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
137
Q

Direct perception through the senses; one of the accepted means through which knowledge is acquired.

A

Pratyakṣa [SS]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
138
Q

Discrimination, particularly the ability to discern the distinction between prakriti and purusha.

A

Viveka [SS]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
139
Q

Divine will; destiny.

A

daivam [EG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
140
Q

Dualism; the understanding that the individual ātman and the Supreme Deity (Brahman) are absolutely and eternally distinct.

A

Dvaita [SG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
141
Q

Eight-limbed; a name for the Yoga practice taught by Patañjali.

A

Ashtanga [SS]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
142
Q

energy, passion.

A

rājas [EG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
143
Q

Faith.

A

shraddhā [EG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
144
Q

Free of any seed; the form of meditation in which no object is used as a point of focus.

A

Nirbīja [SS]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
145
Q

Game; the divine play of the Lord disguising himself as the many beings of this world.

A

līlā [EG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
146
Q

Glories, opulence or outstanding achievements.

A

Vibhūti [SS]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
147
Q

God as creator, one of the Hindu Trinity; the others are Vishnu, the Preserver, and Shiva, the Destroyer. Brahmā should not be confused with Brahman.

A

Brahmā [EG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
148
Q

God of waters and the ocean; in the Vedas, the moral overseer of the world.

A

Varuna [EG]

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
149
Q

God of wealth.

A

Kubera [EG]

150
Q

Great soul; a term of respect used for those who are enlightened.

A

Mahatma [SG]

151
Q

Happiness, joy.

A

Sukha [SG]

152
Q

Hatred, aversion.

A

Dveṣa [SS]

153
Q

Having no duality; the supreme Reality, which is the “One without a second.” The word advaita is especially used in Vedanta philosophy, which stresses the unity of the Self (Ātman) and Brahman.

A

advaita [EG]

154
Q

Heavenly musicians who are demigods, rather touchy and proud, handsome and amorous.

A

Gandharva [EG]

155
Q

Ignorance, absence of knowledge.

A

Avidyā [SG]

156
Q

Ignorance, the absence of true knowledge.

A

Avidyā [SS]

157
Q

Illusion or divine power; used to denote the force that keeps living beings in a state of illusion about their own identity and that of the Supreme Deity.

A

Māyā [SG]

158
Q

Illusion; appearance, as contrasted with Reality; the creative power of God.

A

Māyā [EG]

159
Q

In Hindu cosmology, the present age, which is regarded as a period of decline and degradation amongst humanity.

A

Kali-yuga [SG]

160
Q

In Hindu myth, a demon; figuratively, a being with an evil nature.

A

asura [EG]

161
Q

In relation to the self; a form of knowledge that reveals the true nature of the self.

A

Adhyatma [SS]

162
Q

In Sanskrit grammar, a kind of compound that combines two or more words as a pair or group.

A

dvandva [EG]

163
Q

In the Bhagavad-gītā, a range of different religious practices. More specifically, the practice of mental restraint and inward meditation.

A

Yoga [SG]

164
Q

Inability of the thought processes to reach a definite conclusion; uncertainty.

A

Vikalpa [SS]

165
Q

Inertia, ignorance.

A

tamas [EG]

166
Q

Inference; one of the three means of knowing accepted by Patañjali.

A

Anumāna [SS]

167
Q

Intuitive rather than reasoned knowledge.

A

Prātibha [SS]

168
Q

Knowledge, judgement, understanding.

A

Vijñāna [EG]

169
Q

Knowledge, wisdom; a science or branch of study.

A

vidyā [EG]

170
Q

Knowledge; either an understanding of mundane affairs or the realization that brings enlightenment and liberation.

A

Jñana [SG]

171
Q

Knowledge; either an understanding of mundane affairs or the realization that brings enlightenment and liberation.

A

Jñana [SS]

172
Q

Law, duty; the universal law which holds all life together in unity.

A

dharma [EG]

173
Q

Law, harmony, purity, goodness.

A

sattva [EG]

174
Q

Liberation, release; a term used to denote the state of liberation from the cycle of karma and rebirth.

A

Moksha [SG]

175
Q

Liberation, release; a term used to denote the state of liberation from the cycle of karma and rebirth.

A

Moksha [SS]

176
Q

Liberation, salvation, illumination.

A

moksha [EG]

177
Q

Living being; the living soul; the finite, individual soul that is identified with separate existence, as opposed to Ātman, the eternal Self.

A

jīva [EG]

178
Q

Matter in both its non-differentiated primeval form and in its evolved variegated form as well. In its non-differentiated state, it is also referred to as pradhāna and avyakta.

A

Prakriti [SG]

179
Q

Matter in both its non-differentiated primeval form and in its evolved variegated form as well.

A

Prakriti [SS]

180
Q

Meditation; controlling the mind and turning the vision inwards in order to gain direct perception of the ātman.

A

Dhyāna [SG]

181
Q

Meditation; controlling the mind and turning the vision inwards in order to gain direct perception of the ātman.

A

Dhyāna [SS]

182
Q

Memory or recollection.

A

Smriti [SS]

183
Q

Mercy, grace, serenity.

A

Prasāda [SS]

184
Q

Misapprehension, false knowledge, illusion.

A

Viparyaya [SS]

185
Q

Mystical union with God; a state of intense concentration in which consciousness is completely unified.

A

samādhi [EG]

186
Q

Name of a sage, first teacher of the Sānkhya philosophy

A

Kapila [EG]

187
Q

Name of an important clan of ancient north India. According to legend the Vrishnis all perished at the end of Krishna’s life when their city, Dvāraka, sank into the sea.

A

Vrishni [EG]

188
Q

Name of the great Indian epic composed some 2,500 years ago, traditionally attributed to the sage Vyāsa. It relates the conflict between the descendants of Pāndu (forces of light) and those of Dhritarāshtra (forces of darkness).

A

Mahābhārata [EG]

189
Q

Name of Vishnu or Krishna.

A

Hari [EG]

190
Q

Non harming or non-violence.

A

Ahimsā [SS]

191
Q

Non-dualism; a strand of Vedanta philosophy that teaches absolute unity of ātman and Brahman, the individual self and the absolute reality.

A

Advaita [SG]

192
Q

Non-dualism; an expression of Vedanta philosophy that teaches absolute unity of ātman and Brahman, the individual self and the absolute reality.

A

Advaita [SS]

193
Q

Non-manifest, invisible; a term applied to the state of existence before creation.

A

Avyakta [SG]

194
Q

Offering, sacrifice, worship.

A

yajna [EG]

195
Q

Offerings made on behalf of departed ancestors to ensure their well-being in the afterlife.

A

Pinda [SG]

196
Q

One of the five Pāndava brothers and an important figure in Indian epic and legend. He is Srī Krishna’s beloved disciple and friend in the Bhagavad Gītā.

A

Arjuna [EG]

197
Q

One of the four ages in Indian cosmology; in the Bhagavad-gītā, the term is also used to indicate the total time period of all four yuga ages combined.

A

Yuga [SG]

198
Q

One of the four Vedas.

A

Yajur [EG]

199
Q

One of the junior Pāndava brothers.

A

Sahadeva [EG]

200
Q

One of the junior Pāndava brothers.

A

Nakula [EG]

201
Q

One of the six branches of Hindu philosophy. Sānkhya seeks to liberate the individual Purusha (spirit) from prakriti (mind and matter).

A

Sānkhya [EG]

202
Q

One of the three guṇas, which is indicated by passion, energy, action, and achievement.

A

Rājas [SS]

203
Q

One who crosses down; a manifestation of the Supreme Deity appearing in this world to restore the order of dharma set in place by the creation.

A

Avatāra [SG]

204
Q

One who does not accept the authority of the Vedic revelation; a non-believer.

A

Nāstika [SS]

205
Q

One who possesses knowledge; an enlightened person.

A

Jñanin [SG]

206
Q

One’s inherent nature that is formed by a particular configuration of the guṇas; it is shaped by previous actions and exists within an individual from the time of birth.

A

Svabhāva [SG]

207
Q

Orthodox in the sense of accepting the authority and validity of the Vedic revelation.

A

Āstika [SS]

208
Q

Pain, suffering, sorrow.

A

duhka [EG]

209
Q

Passion, energy; one of the three guṇas, indicated by desire, passion, and intense activity for personal gain.

A

Rājas [SG]

210
Q

Passion, longing, fierce attachment.

A

Rāga [SS]

211
Q

Peace, tranquility; a state of consciousness achieved through yoga practice.

A

Shanti [SG]

212
Q

Peace; the peace of deep meditation.

A

shama [EG]

213
Q

Perfection, success; used to refer to the superhuman powers acquired through Yoga practice.

A

Siddhi [SS]

214
Q

Piety, virtue; forms of action that lead to a favorable karmic result.

A

Puṇya [SG]

215
Q

Piety, virtue; forms of action that lead to a favorable karmic result.

A

Puṇya [SS]

216
Q

Power; God’s feminine aspect; the Divine Mother.

A

Shakti [EG]

217
Q

Practical knowledge, or knowledge that brings a higher form of realisation.

A

Vijñāna [SG]

218
Q

Prakriti in its non-differentiated unevolved form; primal matter.

A

Pradhāna [SG]

219
Q

Prakriti in its primal state before it evolves into the variegated universe.

A

Pradhāna [SS]

220
Q

Prayer.

A

Anjali [SS]

221
Q

Quality; specifically, the three qualities which make up the phenomenal world. The corresponding adjectives are sattvic, rajasic, and tamasic.

A

Guṇa [EG]

222
Q

Quiet or silent recitation of a prayer or mantra.

A

Japa [SG]

223
Q

Quiet or silent recitation of a prayer or mantra.

A

Japa [SS]

224
Q

Regulated practice of a particular discipline.

A

Abhyāsa [SG]

225
Q

Regulated practice of a particular discipline.

A

Abhyāsa [SS]

226
Q

Renunciation of the world; often in relation to individuals who renounce their previous lives in pursuit of spiritual perfection.

A

Samnyāsa [SG]

227
Q

Renunciation, as defined by Krishna in Chapter 18 of the Gītā.

A

Tyāga [SG]

228
Q

Renunciation.

A

sannyāsa [EG]

229
Q

Renunciation.

A

tyāga [EG]

230
Q

Resolve, determination.

A

Dhriti [SG]

231
Q

Restraint; avoiding unwanted action.

A

Yama [SS]

232
Q

Reversing the flow; returning to the original state.

A

Pratiprasava [SS]

233
Q

Right action; there are a number of other meanings for the word, but in the Gītā it means ‘acting properly in accordance with pre-ordained rules or in relation to virtue.’

A

Dharma [SG]

234
Q

Sacred texts from the Vedas that reflect on the true nature of the world and the individual.

A

Upanishads [SG]

235
Q

Scriptures that do not form a part of the Vedas, being composed by human beings.

A

Smriti [SG]

236
Q

Second in the Hindu Trinity; the Preserver who incarnates himself in age after age for the establishment of dharma and for the welfare of all creatures.

A

Vishnu [EG]

237
Q

Seeing, or a philosophical system that claims to perceive the truth.

A

Darśana [SS]

238
Q

Selfish desire, greed; sexual desire, sometimes personified as Kāmadeva.

A

kāma [EG]

239
Q

Sin, wicked action that produces unwanted karmic results; may also refer to these results as well.

A

Papa [SG]

240
Q

Sleep.

A

Nidra [SS]

241
Q

Sometimes translated as ‘integrated,’ but more generally successful engagement in yoga practice.

A

Yukta [SG]

242
Q

Sorrow, misery, suffering.

A

Duḥkha [SG]

243
Q

Sorrow, misery, suffering.

A

Duḥkha [SS]

244
Q

Space, sky; the most subtle of the five elements.

A

ākāsha [EG]

245
Q

Study or recitation of the Vedas.

A

Svādhyāya [SS]

246
Q

Sustained contemplation of a particular object.

A

Vicāra [SS]

247
Q

That portion of the Vedas that contains revelations about the nature of the self and the world. Typically applied to the Upanishads.

A

Jñana-kanda [SG]

248
Q

That which decays; the opposite of akshara; usually applied to anything that is material, although not to prakriti itself.

A

Kshara [SG]

249
Q

That which does not decay; term applied to both the individual ātman and to the Supreme Deity.

A

Akshara [SG]

250
Q

That which is heard; the Vedic texts, including the Upanishads.

A

Shruti [SG]

251
Q

That which is seen or perceived; a term used to refer to the external world.

A

Dṛsya [SS]

252
Q

That which should be known; typically applied to the ātman, the object of knowledge.

A

Jñeya [SG]

253
Q

That part of our psychological makeup that gives us a sense of selfhood. Can also mean ‘pride’ and ‘arrogance’.

A

Ahaṁkāra [SS]

254
Q

That part of our psychological makeup that gives us a sense of selfhood. Can also mean ‘pride’ and ‘arrogance’.

A

Ahaṁkāra [SG]

255
Q

The air within the abdomen that is active in the process of digestion.

A

Samāna [SS]

256
Q

The air within the body which rises upwards from the throat.

A

Udāna [SS]

257
Q

The ancient ritual prescribed in the Vedas whereby offerings to the gods are made into the sacred fire.

A

Yajña [SG]

258
Q

The author of the Yoga Sūtras, a classic description of the way to Self-realization through meditation. Patañjali lived around the second century B.C., and his method is sometimes referred to as rāja yoga.

A

Patañjali [EG]

259
Q

The basic energy from which all mental and physical worlds take shape; nature.

A

prakriti [EG]

260
Q

The controller; the Supreme Deity. The term is sometimes used for the ātman.

A

Īshvara (Isha) [SG]

261
Q

The cosmic serpent on which Vishnu reclines in rest.

A

Ananta [EG]

262
Q

The cosmic sound, heard in deep meditation; the Holy word, taught in the Upanishads, which signifies Brahman, the divine ground of existence.

A

Om (Aum) [EG]

263
Q

The divine musician and sage who is a devotee of Srī Krishna.

A

Nārada [EG]

264
Q

The divine potency by which the order of the universe is held in place and living beings are kept in a state of illusion.

A

Yoga-maya [SG]

265
Q

The duty appropriate to a particular person, one’s own individual dharma.

A

svadharma [EG]

266
Q

The eternal, the changeless.

A

avyaya [EG]

267
Q

The eternal; the syllable Om.

A

akshara [EG]

268
Q

The exalted one, God; a term used for Krishna in the Bhagavad-gītā.

A

Bhagavān [SG]

269
Q

The father of the human race, the Hindu equivalent of Adam or the first man.

A

Manu [EG]

270
Q

The field; a Sāmkhya term for the body and the material manifestation.

A

Kshetra [SG]

271
Q

The final state of yogic perfection, when the mind is absolutely tranquil and all thought processes are brought under control.

A

Samādhi [SG]

272
Q

The final state of yogic perfection, when the mind is absolutely tranquil and all thought processes are brought under control.

A

Samādhi [SS]

273
Q

The first of the three guṇas, indicated by truth, purity, light, goodness, and virtue. A term that is also used to refer to material manifestation.

A

Sattva [SS]

274
Q

The form of the Deity that embodies the entire universe.

A

Vishva-rupa [SG]

275
Q

The four original social classes, Brahmins, kshatriyas, vaishyas, and shūdras.

A

Varnas [SG]

276
Q

The fourth Hindu caste; a worker or servant.

A

shūdra [EG]

277
Q

The fourth of the varnas; a member of the social class that is duty bound to perform work in the service of others.

A

Shūdra [SG]

278
Q

The god of storms and battle. In the Veda, Indra is the chief of the gods (devas) and an important deity; later his role is greatly diminished.

A

Indra [EG]

279
Q

The great eagle that is Vishnu’s vehicle.

A

Garuda [EG]

280
Q

The guru or priest of the gods.

A

Brihaspati [EG]

281
Q

The impression of any experience that remains unconsciously in the mind.

A

Vāsanā [SS]

282
Q

The indweller; a term that can indicate either the ātman or the expansion of the Deity that is present in every being alongside the ātman.

A

Antaryamin [SG]

283
Q

The intellect; that part of a person’s mental composition that analyzes information and makes decisions based on that information.

A

Buddhi [SG]

284
Q

The intellect; that part of a person’s psychological makeup that analyzes information and makes decisions based on that information.

A

Buddhi [SS]

285
Q

The inward breath; also used to denote life itself or the breath of life.

A

Prāna [SG]

286
Q

The king of the Kurus. He has been blind since birth and has therefore never been enthroned as the rightful king, but he serves as de factor ruler. The entire Bhagavad Gītā is a narration told by Sanjaya to the blind king, whose sons are the Kauravas.

A

Dhritarāshtra [EG]

287
Q

The king of the serpents, he lives in the underworld and balances the earth on his serpent hood.

A

Vāsuki [EG]

288
Q

The knower of the field; a synonym for ātman and purusha.

A

Kshetrajña [SG]

289
Q

The Lord; God.

A

Īshvara [EG]

290
Q

The lunar month that falls in November-December.

A

Mārgashīrsha [EG]

291
Q

The means of attaining a result; regulated spiritual practice.

A

Sādhana [SS]

292
Q

The mind or thought processes; perhaps the combination of buddhi, manas, and ahaṁkāra.

A

Citta [SS]

293
Q

The mind; specifically, the faculty which registers and stores sensory impressions.

A

manas [EG]

294
Q

The mind; that part of our psychological makeup that receives and categorizes perceptions received through the senses.

A

Manas [SG]

295
Q

The mind; that part of our psychological makeup that receives and categorizes perceptions received through the senses.

A

Manas [SS]

296
Q

The oldest of the four Vedas, the most ancient and sacred Hindu scriptures.

A

Rig Veda [EG]

297
Q

The oldest son of Dhritarāshtra and the chief enemy of the Pāndavas and Srī Krishna.

A

Duryodhana [EG]

298
Q

The one that sees or perceives, a term used to indicate the ātman.

A

Draṣṭṛ [SS]

299
Q

The original revelation of the sacred truth divided into four parts, the Rig, the Sāma, the Yajur, and the Atharva Veda.

A

Veda(s) [SG]

300
Q

The outward breath.

A

Apana [SG]

301
Q

The performance of action without attachment or desire for gain; a part of the path leading to liberation from the world.

A

Karma-yoga [SG]

302
Q

The pipal tree, a kind of fig; it is regarded as holy and often grows in temple compounds.

A

ashvattha [EG]

303
Q

The portion of the Vedas that gives instruction on ritual acts to worship the Vedic deities.

A

Karma-kanda [SG]

304
Q

The proper universal order; the highest level of truth.

A

Ṛta [SS]

305
Q

The royal princess who became the wife of each of the five Pāndava brothers.

A

Draupadī [EG]

306
Q

The sacred syllable om.

A

Praṇava [SS]

307
Q

The sage revered as the author of the Mahābhārata and the Gītā. He was the father of both Dhritarāshtra and Pāndu, and he gave Sanjaya the power of mystic vision so that he could behold the dialogue between Srī Krishna and Arjuna.

A

Vyāsa [EG]

308
Q

The sage who divinely perceives what is taking place on the battlefield and reports it to the blind king Dhritarāshtra.

A

Sanjaya [EG]

309
Q

The science of knowing Brahman.

A

Brahmavidyā [EG]

310
Q

The second of the four varnas; the social class that includes warriors and rulers.

A

Kshatriya [SG]

311
Q

The self or soul.

A

Ātman [SS]

312
Q

The son of Manu and the founder of the Solar Dynasty of kings.

A

Ikshvāku [EG]

313
Q

The spiritual entity that is present within every living being and which brings life to inert matter.

A

Ātman [SG]

314
Q

The state of mind that exists prior to samadhi, when the movements of the mind have been stilled.

A

Samāpatti [SS]

315
Q

The sun god, the father of Manu, the ancestor of mankind.

A

Vivasvat [EG]

316
Q

The supernatural power that gives him the ability to bring others under one’s control.

A

Vaśitva [SS]

317
Q

The supernatural power that gives one the ability to achieve mastery over the world.

A

Īśitva [SS]

318
Q

The supernatural power that gives one the ability to acquire objects from distant places.

A

Prāpti [SS]

319
Q

The supernatural power that gives one the ability to act in any way without restriction.

A

Prākāmya [SS]

320
Q

The supernatural power that gives one the ability to become heavy and immovable.

A

Garimā [SS]

321
Q

The supernatural power that gives one the ability to become very light and to float through the air.

A

Laghimā [SS]

322
Q

The supernatural power that gives one the ability to become large in size.

A

Mahimā [SS]

323
Q

The supernatural power that gives one the ability to make oneself minutely small.

A

Animā [SS]

324
Q

The Supreme Deity, God.

A

Īshvara [SS]

325
Q

The Supreme Person; a term for the Supreme Deity which Krishna applies to himself.

A

Purushottama [SG]

326
Q

The supreme reality underlying all life, the divine ground of existence, the impersonal Godhead.

A

Brahman [EG]

327
Q

The Supreme Soul; sometimes used to indicate the individual living entity and sometimes for the expansion of the Deity accompanying the individual ātman through the cycle of rebirth.

A

Paramatman [SG]

328
Q

The third of the three guṇas, which is indicated by darkness, illusion, inertia, and impurity.

A

Tamas [SS]

329
Q

The third person of the Hindu Trinity, the other two being Brahmā, the Creator, and Vishnu, the Preserver. Shiva destroys, but he also conquers death.

A

Shiva [EG]

330
Q

The three strands or qualities that pervade everything material and exert an influence over our lives, our mentality, and the manner in which we conduct ourselves.

A

Guṇas [SG]

331
Q

The three strands or qualities that pervade everything material and exert an influence over our lives, our mentality, and the way we conduct ourselves.

A

Guṇas [SS]

332
Q

The twelve most prominent among the Vedic gods; the sons of Aditi.

A

Ādityas [SG]

333
Q

The ultimate reality that is the source of the world and is the world. Brahman is considered to be that which is all things, but for some acharyas, it is a term that dontes the Supreme Deity. In the Gītā, it is also used to mean ‘the Vedic scriptures’ and ‘the basic substance of matter’.

A

Brahman [SG]

334
Q

The vast Indian scripture of which the Bhagavad-gītā is one short passage.

A

Mahābhārata [SG]

335
Q

The vast Indian scripture that includes the earliest extant teachings on Yoga.

A

Mahābhārata [SS]

336
Q

The Veda of songs and chants. One of the four Vedas.

A

Sāma Veda [EG]

337
Q

The Way of Action; the path of selfless service.

A

karma yoga [EG]

338
Q

The Way of Love.

A

bhakti yoga [EG]

339
Q

The Way of Wisdom.

A

jnāna yoga [EG]

340
Q

The withdrawal of the intellect from material desires so that action is performed with no aspiration for personal gain.

A

Buddhi-yoga [SG]

341
Q

The world of flux; the round of birth, decay, death and rebirth.

A

samsāra [EG]

342
Q

Time.

A

Kāla [SG]

343
Q

Transformation; the evolution of diverse elements from out of raw prakriti.

A

Parināma [SS]

344
Q

Truth, goodness, light; the first of the three guṇas; that which inspires virtue, knowledge, and joy in individuals.

A

Sattva [SG]

345
Q

Truth, truthful; good, the Good.

A

satya [EG]

346
Q

Truthfulness, honesty.

A

Satyam [SS]

347
Q

Understanding, intelligence; the faculty of discrimination; correct view, idea, purpose.

A

buddhi [EG]

348
Q

Worship of a deity in the form of a sacred image.

A

Mūrti-pūjā [SG]

349
Q

[aham “I”; kāra “maker”] Self-will, separateness.

A

ahaṁkāra [EG]

350
Q

[“black”; or from krish “to draw, to attract to oneself”] “The Dark One” or “He who draws us to Himself,” name of an incarnation of Vishnu. Vishnu, the cosmic force of goodness, comes to earth as Krishna to reestablish dharma, or law. Krishna is the friend and advisor of the Pāndava brothers, especially Arjuna, to whom he reveals the teachings of the Bhagavad Gītā. He is the inner Lord, who personifies spiritual love and lives in the hearts of all beings.

A

Krishna [EG]

351
Q

[“not transcendent”] Lower knowledge; intellectual knowledge.

A

apara [EG]

352
Q

[“person”] The soul; the spiritual core of every person. In the Gītā, the terms Ātman and Purusha are virtually interchangeable.

A

Purusha [EG]

353
Q

[a “not”; himsā “violence”] Nonviolence, doing no injury, wishing no harm.

A

ahimsā [EG]

354
Q

[a “not”; sat “truth, goodness”] Untruth; anything unreal, untrue, or lacking in goodness.

A

asat [EG]

355
Q

[a “not”; vidyā “wisdom”] Ignorance, lack of wisdom, want of knowledge.

A

avidyā [EG]

356
Q

[ava “down”; tri “to cross”] The descent of God to earth; the incarnation of Vishnu on earth; the birth of divine consciousness in the human heart.

A

avatara [EG]

357
Q

[Bhagavat “Lord”; gītā “song”] “The Song of the Lord,” name of a Hindu scripture which contains the instructions of Srī Krishna.

A

Bhagavad Gītā [EG]

358
Q

[from as “to be”] The Real; truth; goodness.

A

sat [EG]

359
Q

[from budh “to wake up “] “The Awakened one,” the title given to the sage Siddhārtha Gautama Shākyamuni after he obtained complete illumination. The Buddha lived and taught in North India during the sixth century B.C.

A

Buddha [EG]

360
Q

[from jnā “to know”] a transcendental mode of knowing developed in deep meditation.

A

prajnā [EG]

361
Q

[from jnā “to know”] Wisdom; higher knowledge.

A

jnāna [EG]

362
Q

[from kri “to do”] Action; former actions which will lead to certain results in a cause-and-effect relationship.

A

karma [EG]

363
Q

[from vid “to know”] “Knowledge”; the name of the most ancient Sanskrit scriptures, considered to be a direct revelation from God to the mystics of the past.

A

Veda [EG]

364
Q

[from yuj “to unite”] Union with God, realization of the unity of all life; a path or discipline which leads to such a state of total integration or unity. Yoga is also the name of one of the six branches of Hindu philosophy, and as such is paired with Sānkhya.

A

yoga [EG]

365
Q

[hima “snow”; ālaya “abode”] The great mountain range which stretches across the northern border of India, important in mythology as the home of Shiva and the other gods.

A

Himālaya [EG]

366
Q

[nir “out”; vāna “to blow”] Complete extinction of self-will and separateness; realization of the unity of all life.

A

Nirvāna [EG]

367
Q

[pronounced shrī] A title of respect originally meaning “auspicious” or “holy.”

A

Srī [EG]

368
Q

[sa-vikalpa “having distinctions” or “admitting separateness”] Samādhi in which some duality of subject and object remains, the devotee being absorbed in meditation without becoming completely identified with the object of contemplation; union with the personal God.

A

savikalpa samādhi [EG]

369
Q

[Skt brāhmana] Literally, a person who strives to know Brahman; in traditional Hindu society, a person of the priestly or learned class.

A

brahmin [EG]

370
Q

[Skt gangā] A major river of northern India, revered as a sacred symbol.

A

Ganges [EG]