All words Flashcards

Currently contains all of the words across the YST texts (Sutton gita, Sutton sutras, Easwaran gita). Will add YTT decks as I get through them enough to remove any typos/errors.

You may prefer our related Brainscape-certified flashcards:
1
Q

abhiniveśa [HY]

A

the source of fear, attachment to life, one of the kleśas

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2
Q

abhiniveśa [SaS]

A

clinging to bodily life

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3
Q

abhyantara kumbhaka [HY]

A

holding the breath after inhaling

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4
Q

ābhyantara vṛtti [SaS]

A

internal retention of breath

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5
Q

abhyāsa [HY]

A

practice

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6
Q

abhyāsa [SG]

A

Regulated practice of a particular discipline.

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7
Q

abhyāsa [SaS]

A

spiritual practice

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8
Q

abhyāsa [SS]

A

Regulated practice of a particular discipline.

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9
Q

ācārya [HY]

A

teacher

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10
Q

ācārya [SG]

A

A teacher or interpreter of scripture, typically revered by groups of followers.

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11
Q

adharma [EG]

A

“Not dharma.” Injustice, evil, anything which goes against moral laws.

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12
Q

adhomukha śvānāsana [HY]

A

downward-facing dog pose

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13
Q

adhyatma [SS]

A

In relation to the self; a form of knowledge that reveals the true nature of the self.

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14
Q

adi śakti [JC]

A

primal or supreme power

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15
Q

Adiśeṣa [SaS]

A

the thousand-headed cobra upon which world the rests according to Hindu mythology

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16
Q

Ādityas [SG]

A

The twelve most prominent among the Vedic gods; the sons of Aditi.

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17
Q

advaita [SG]

A

Non-dualism; a strand of Vedanta philosophy that teaches absolute unity of ātman and Brahman, the individual self and the absolute reality.

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18
Q

advaita [EG]

A

Having no duality; the supreme Reality, which is the “One without a second.” The word advaita is especially used in Vedanta philosophy, which stresses the unity of the Self (Ātman) and Brahman.

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19
Q

advaita [HY]

A

nondualism

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20
Q

advaita [SS]

A

Non-dualism; an expression of Vedanta philosophy that teaches absolute unity of ātman and Brahman, the individual self and the absolute reality.

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21
Q

agama [SS]

A

A scripture or teaching that has been handed down; one of the three means of knowing accepted by Patañjali.

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22
Q

āgami karma [SaS]

A

karma being performed in the present

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23
Q

agni sāra [HY]

A

a cleansing process using the “fire” of the human body to remove impurities

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24
Q

agni [HY]

A

fire, one of the bhūtas

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25
Q

agni [SaS]

A

fire; the deva (god) or ruling power of fire

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26
Q

ahaṁkāra [EG]

A

[aham “I”; kāra “maker”] self-will, separateness.

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27
Q

ahaṁkāra [HY]

A

the sense of “I”

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28
Q

ahaṁkāra [JC]

A

I-consciousness, ego

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29
Q

ahaṁkāra [SaS]

A

ego feeling

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30
Q

ahaṁkāra [SG]

A

That part of our psychological makeup that gives us a sense of selfhood. Can also mean ‘pride’ and ‘arrogance’.

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31
Q

ahaṁkāra [SS]

A

That part of our psychological makeup that gives us a sense of selfhood. Can also mean ‘pride’ and ‘arrogance’.

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32
Q

aham [SaS]

A

I

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33
Q

ahimsā [EG]

A

[a “not”; himsā “violence”] Nonviolence, doing no injury, wishing no harm.

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34
Q

ahiṁsā [HY]

A

noninjury, consideration, love; one of the yamas

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35
Q

ahiṁsā [SaS]

A

non-injury (one of the yamas)

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36
Q

ahimsā [SS]

A

Non harming or non-violence.

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37
Q

ajapa [SaS]

A

unrepeated

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38
Q

Ajivikas [SS]

A

Ancient sect that rejected the authority of the Vedas and taught a doctrine based on absolute determinism

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39
Q

akartā [SaS]

A

non-doer

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40
Q

ākāśa [EG]

A

Space, sky; the most subtle of the five elements.

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41
Q

ākāśa [HY]

A

space; one of the bhūtas

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42
Q

ākāśa [JC]

A

void, also space

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43
Q

ākāśa [SaS]

A

the ether

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44
Q

akshara [EG]

A

The eternal; the syllable Om

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45
Q

akshara [SG]

A

That which does not decay; term applied to both the individual ātman and to the Supreme Deity.

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46
Q

amṛta [JC]

A

immortal nectar

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47
Q

amṛta [SaS]

A

nectar; immortality

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48
Q

anāgata [SaS]

A

not yet come (refers to the silence beyond the OM vibration, the unpronounced praṇava); the heart cakra

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49
Q

anahata nada, śabda brahma [JC]

A

the unstruck cosmic sound

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50
Q

ānanda [SaS]

A

bliss

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51
Q

ānanda [HY]

A

a state of bliss

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52
Q

ānanda [JC]

A

bliss

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53
Q

ānanda [SS]

A

Bliss, joy; often referred to as the experience of spiritual awakening.

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54
Q

Ananta [EG]

A

The cosmic serpent on which Vishnu reclines in rest.

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55
Q

ananta [HY]

A

without end

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56
Q

ānapānasati [SaS]

A

(Pali) Buddhist meditation technique involving watching the incoming and outgoing breath

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57
Q

aṅga [HY]

A

a “limb,” or aspect, of yoga

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58
Q

animā [SS]

A

The supernatural power that gives one the ability to make oneself minutely small.

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59
Q

anjali [SS]

A

Prayer.

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60
Q

anna [JC]

A

food

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61
Q

antaraṅga sādhana [HY]

A

internal practice in reference to Patañjali’s path of concentration (dhāraṇā), meditation (dhyāna), and integration (samādhi)

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62
Q

antaraṅga [SaS]

A

internal part

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63
Q

antarāya [HY]

A

obstacle to a clear and stable mind

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64
Q

antara [HY]

A

within, internal

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65
Q

antaryamin [SG]

A

The indweller; a term that can indicate either the ātman or the expansion of the Deity that is present in every being alongside the ātman.

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66
Q

anuloma ujjāyī prāṇāyāma [HY]

A

prāṇāyāma where one inhales with a sound in the throat (ujjāyī ) and exhales in a regulated way through alternate nostrils

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67
Q

anumāna [SS]

A

Inference; one of the three means of knowing accepted by Patañjali.

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68
Q

anuśāsanam [SaS]

A

exposition, instruction

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69
Q

aṇu [SaS]

A

atom

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70
Q

apāna-vāyu [HY]

A

the aspect of prāṇa responsible for excretion

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71
Q

apānāsana [HY]

A

wind-relieving pose

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72
Q

apāna [HY]

A

dirt; the center in which bodily waste collects

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73
Q

apāna [JC]

A

one of the five main pranas

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74
Q

apāna [SaS]

A

energy descending from the navel pit within the human body

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75
Q

apāna [SG]

A

The outward breath.

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76
Q

apara [EG]

A

[“Not transcendent”] Lower knowledge; intellectual knowledge.

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77
Q

aparigrahā [HY]

A

to receive exactly what is appropriate and no more; one of the yamas

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78
Q

aparigrahā [SaS]

A

non-greed, non-hoarding, non-acceptance of gifts (one of the yamas)

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79
Q

apuṇya [SaS]

A

non-virtuous; wicked

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80
Q

ap [HY]

A

water; one of the bhūtas

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81
Q

ardha padma paścimatānāsana [HY]

A

forward bending half-lotus pose

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82
Q

ardha utkaṭāsana [HY]

A

half-squat pose

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83
Q

Arjuna [EG]

A

One of the five Pāndava brothers and an important figure in Indian epic and legend. He is Srī Krishna’s beloved disciple and friend in the Bhagavad Gītā.

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84
Q

artha [JC]

A

security, meaning

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85
Q

artha [HY]

A

meaning, purpose

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86
Q

artha [SaS]

A

meaning; wealth

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87
Q

Aryaman [EG]

A

“The noble one,” a Vedic god, revered as an ancestor of mankind.

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88
Q

asaṁprajñata samadhi [JC]

A

unconscious-conscious state, blissful illumination, supreme consciousness

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89
Q

asaṁprajñata [SaS]

A

undistinguished samādhi (see Book One, sūtra 18)

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90
Q

āsana siddhi [SaS]

A

accomplishment of an āsana

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91
Q

āsana [HY]

A

posture

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92
Q

āsana [JC]

A

posture

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93
Q

āsana [SaS]

A

pose (the 3rd of the eight limbs of Aṣṭāṅga Yoga); seat

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94
Q

āsana [SG]

A

A sitting posture, as in yoga practice.

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95
Q

āsana [SS]

A

A sitting posture; especially as an element of Yoga practice.

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96
Q

asat [EG]

A

[a “not”; sat “truth, goodness”] Untruth; anything unreal, untrue, or lacking in goodness.

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97
Q

Ashvatthāma [EG]

A

A great archer and warrior who is Drona’s son.

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98
Q

ashvattha [EG]

A

The pipal tree, a kind of fig; it is regarded as holy and often grows in temple compounds.

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99
Q

asmitā samādhi [HY]

A

the merging of the mind with the object of meditation

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100
Q

asmitā [HY]

A

sense of ego; one of the kleśas

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101
Q

asmitā [SaS]

A

egoity, ego sense, egoism, I-ness

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102
Q

asmitā [SS]

A

A sense of personal identity that tends towards individualism.

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103
Q

āśrama [SaS]

A

a spiritual community where seekers practice and study under the guidance of a spiritual master; every stage of life, such as brahmacarya, gṛhastha, vānaprastha, and sannyāsa

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104
Q

aṣṭāṅga yoga [SaS]

A

the Yoga of eight limbs; another name for Rāja Yoga (see Book Two, sūtra 29)

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105
Q

aṣṭāṅga [HY]

A

eight limbs. Aṣṭāṅga yoga is the eight limbs of yoga as explained by Patañjali in the second chapter of the Yoga Sūtra.

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106
Q

aṣṭāṅga [SaS]

A

eight-limbed

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107
Q

aṣṭāṅga [SS]

A

Eight-limbed; a name for the Yoga practice taught by Patañjali.

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108
Q

asteya [HY]

A

not coveting what belongs to others; one of the yamas

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109
Q

asteya [SaS]

A

non-stealing (one of the yamas)

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110
Q

āstika [SS]

A

Orthodox in the sense of accepting the authority and validity of the Vedic revelation.

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111
Q

asura [EG]

A

In Hindu myth, a demon; figuratively, a being with an evil nature.

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112
Q

asura [SG]

A

A group of powerful superhuman beings who are generally vicious in nature and who are the eternal enemies of the gods.

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113
Q

ātman [EG]

A

“Self”; the innermost soul in every creature, which is divine.

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114
Q

ātman [HY]

A

the self

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115
Q

ātman [SaS]

A

the Self

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116
Q

ātman [SG]

A

The spiritual entity that is present within every living being and which brings life to inert matter.

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117
Q

ātman [SS]

A

The self or soul.

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118
Q

avatāra [EG]

A

[ava “down”; tri “to cross”] The descent of God to earth; the incarnation of Vishnu on earth; the birth of divine consciousness in the human heart.

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119
Q

avatāra [SG]

A

One who crosses down; a manifestation of the Supreme Deity appearing in this world to restore the order of dharma set in place by the creation.

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120
Q

avatāra [SS]

A

A descent of the Supreme Deity to earth, as, for example, Krishna or Rāma.

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121
Q

avidyā [EG]

A

[a “not”; vidyā “wisdom”] Ignorance, lack of wisdom, want of knowledge.

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122
Q

avidyā [HY]

A

misapprehension, incorrect knowledge, false understanding, the most important of the kleśas

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123
Q

avidyā [SG]

A

Ignorance, absence of knowledge.

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124
Q

avidyā [SS]

A

Ignorance, the absence of true knowledge.

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125
Q

avyakta [SaS]

A

unmanifested

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126
Q

avyakta [SG]

A

Non-manifest, invisible; a term applied to the state of existence before creation.

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127
Q

avyaya [EG]

A

The eternal, the changeless.

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128
Q

Āyurveda [SaS]

A

(lit. scripture of life) one of the Indian systems of medicine

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129
Q

āyu [SaS]

A

life

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130
Q

bahiraṅga sādhana [HY]

A

external practice that includes the first four limbs of aṣṭāṅga yoga

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131
Q

bahiraṅga [HY]

A

external limb

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132
Q

bāhya kumbhaka [HY]

A

holding the breath after exalation

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133
Q

bāhya vṛtti [SaS]

A

external retention of breath

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134
Q

bāhya [SaS]

A

external

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135
Q

bandha [SaS]

A

bondage; lock

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136
Q

bandha [HY]

A

to bind or lock

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137
Q

Bhagavad Gītā [HY]

A

a part of the epic Mahābhārata where Kṛṣṇa teaches yoga to Arjuna

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138
Q

Bhagavad Gītā [EG]

A

[Bhagavat “Lord”; gītā “song”] “The Song of the Lord,” name of a Hindu scripture which contains the instructions of Srī Krishna.

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139
Q

Bhagavad Gītā [SaS]

A

Hindu scripture in which Lord Kṛṣṇa instructs his disciple Arjuna in the various aspects of Yoga

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140
Q

Bhagavad Gītā [SS]

A

A passage from the Mahabharata which contains a range of religious teachings, including those on the practice of meditational Yoga.

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141
Q

Bhagavān [SG]

A

The exalted one, God; a term used for Krishna in the Bhagavad-gītā.

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142
Q

bhajan [SG]

A

A devotional song performed to glorify a deity.

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143
Q

bhakti yoga [EG]

A

The Way of Love.

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144
Q

bhakti yoga [HY]

A

yoga in which devotion to God is prominent

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145
Q

bhakti [EG]

A

Devotion, worship, love.

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146
Q

bhakti [HY]

A

devotion

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147
Q

bhakti [JC]

A

divine love, devotion

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148
Q

bhakti [SG]

A

Devotion; one of the paths advocated by the Bhagavad-gītā to achieve spiritual perfection.

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149
Q

bhastrika prāṇyāma [HY]

A

bellows breathing through alternate nostrils

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150
Q

bhastrika [HY]

A

bellows

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151
Q

bhāvana [SaS]

A

thought, feeling; attitude

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152
Q

Bhīshmā [EG]

A

A revered elder of the Kaurava dynasty who allows himself to be killed by Arjuna in the Mahābhārata battle.

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153
Q

bhoga [JC]

A

enjoyment

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154
Q

bhoga [SaS]

A

enjoyment

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155
Q

Bhrigu [EG]

A

A sage famous in ancient legend.

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156
Q

bhujaṅgāsana [HY]

A

cobra pose

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157
Q

bhūtas [HY]

A

elements of space, air, light, water, and earth

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158
Q

bhuvana [SaS]

A

universe

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159
Q

bija mantras [JC]

A

seed sounds

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160
Q

bīja(m) [SaS]

A

seed

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161
Q

bīja(m) [SS]

A

A seed, or the source of an object.

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162
Q

bindu [JC]

A

semen, physical male seed, the supreme truth that is the seed of all manifest phenomena

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163
Q

bodhisattva [JC]

A

compassionate, concern for others’ welfare

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164
Q

Brahma Sūtras [SG]

A

An early text compiled by Badarayana that purports to summarize the teachings of the Upanishads. Regarded as an authoritative source by acharyas of Vedanta.

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165
Q

Brahmā [EG]

A

God as creator, one of the Hindu Trinity; the others are Vishnu, the Preserver, and Shiva, the Destroyer. Brahmā should not be confused with Brahman.

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166
Q

brahmacarya [HY]

A

one of the yamas. Moving toward the highest modification of the senses, it is the state of life where the young student studies the sacred texts.

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167
Q

brahmacarya [EG]

A

“Conduct leading to God,” self-control, purity.

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168
Q

brahmacarya [SaS]

A

(lit. relating to Brahman) continence, sense control, celibacy (one of the yamas); the stage in life of the celibate student

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169
Q

brahmacarya [SG]

A

Celibacy or sexual restraint.

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170
Q

brahmacarya [SS]

A

Celibacy or sexual restraint.

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171
Q

brahmamuhūrta [SaS]

A

two-hour period before sunrise (between four and six a.m.), especially conducive to meditation

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172
Q

brahmanirvāna [EG]

A

“Nirvana in Brahman,” the final state of spiritual fulfillment: eternal union with Brahman, the ground of all being.

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173
Q

Brahman [EG]

A

The supreme reality underlying all life, the divine ground of existence, the impersonal Godhead.

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174
Q

Brahman [SaS]

A

the unmanifest supreme consciousness or God;

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175
Q

Brahman [SG]

A

The ultimate reality that is the source of the world and is the world. Brahman is considered to be that which is all things, but for some acharyas, it is a term that dontes the Supreme Deity. In the Gītā, it is also used to mean ‘the Vedic scriptures’ and ‘the basic substance of matter’.

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176
Q

Brahmavidyā [EG]

A

The science of knowing Brahman.

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177
Q

brahmin [EG]

A

[Skt brāhmana] Literally, a person who strives to know Brahman; in traditional Hindu society, a person of the priestly or learned class.

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178
Q

Brihaspati [EG]

A

The guru or priest of the gods.

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179
Q

bṛmhaṇa [HY]

A

to expand

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180
Q

Buddha [EG]

A

[from budh “to wake up “] “The Awakened one,” the title given to the sage Siddhārtha Gautama Shākyamuni after he obtained complete illumination. The Buddha lived and taught in North India during the sixth century B.C.

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181
Q

Buddhi-yoga [SG]

A

The withdrawal of the intellect from material desires so that action is performed with no aspiration for personal gain.

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182
Q

buddhi [EG]

A

Understanding, intelligence; the faculty of discrimination; correct view, idea, purpose.

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183
Q

buddhi [HY]

A

intellect

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184
Q

buddhi [JC]

A

intellect

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185
Q

buddhi [SaS]

A

intellect; discriminative faculty of mind

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186
Q

buddhi [SG]

A

The intellect; that part of a person’s mental composition that analyzes information and makes decisions based on that information.

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187
Q

buddhi [SS]

A

The intellect; that part of a person’s psychological makeup that analyzes information and makes decisions based on that information.

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188
Q

cakra(s) [HY]

A

energy centers along the spinal column

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189
Q

cakra(s) [SaS]

A

(lit. wheel) one of the subtle nerve centers alone the spine which, when concentrated upon, yields experiences of various levels of consciousness

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190
Q

cakravākāsana [HY]

A

cat pose

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191
Q

Cārvākas [SS]

A

An ancient sect of skeptics who taught that knowledge came only from perception and denied the authority of the Veda.

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192
Q

Chitraratha [EG]

A

“Having a bright chariot,” the king of Gandharvas.

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193
Q

cit [HY]

A

consciousness

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194
Q

cit [JC]

A

truth

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195
Q

cit [SaS]

A

the principle of universal intelligence or consciousness

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196
Q

citta vṛtti nirodha [HY]

A

mental state devoid of agitation

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197
Q

citta(m) [HY]

A

mind

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198
Q

citta(m) [JC]

A

being, feeling self

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199
Q

citta(m) [SaS]

A

mind-stuff

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200
Q

citta(m) [SS]

A

The mind or thought processes; perhaps the combination of buddhi, manas, and ahaṁkāra.

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201
Q

citta-nāśa [SaS]

A

(lit. death of the mind) dissolution of mind in meditation

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202
Q

daivam [EG]

A

Divine will; destiny.

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203
Q

Dakṣiṇāmūrti [SaS]

A

(lit. south-faced deity) an aspect of Lord Śiva in which he instructs through silence

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204
Q

damaru [JC]

A

drum

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205
Q

dāna [HY]

A

to give away

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206
Q

dāna [SG]

A

Charity.

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207
Q

darśana [HY]

A

one of the six classical points of view of Indian thought

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208
Q

darśana [SaS]

A

vision or experience of a divine form or being

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209
Q

darśana [SS]

A

Seeing, or a philosophical system that claims to perceive the truth.

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210
Q

deśa [HY]

A

place

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211
Q

deśa [SaS]

A

space; place of concentration during Yoga practice

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212
Q

deva loka [SaS]

A

the plane where the gods abide

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213
Q

deva [EG]

A

A divine being, a god. The devas of Hindu mythology resemble the Olympians of the ancient Greeks - extraordinary, immortal, yet not unlike mortal men and women in their behavior. The feminine is devī, “goddess.”

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214
Q

deva [SaS]

A

celestial being; controller of an aspect of nature

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215
Q

devata [JC]

A

divine form

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216
Q

deva [SG]

A

A deity; a term that can be applied either to the one Supreme Deity or any of the lesser divine beings.

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217
Q

dhanurāsana [HY]

A

bow pose

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218
Q

dhāraṇā [HY]

A

the state of mind in which the mind is oriented toward one point

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219
Q

dhāraṇā [SaS]

A

concentration (the sixth of the eight limbs of Aṣṭāṅga Yoga)

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220
Q

dhāraṇā [SS]

A

A part of the Yoga system that involves intense concentration on a single object.

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221
Q

dharmamegha samādhi [SaS]

A

“cloud of virtue” samādhi (see Book Four, sūtra 29)

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222
Q

dharma [EG]

A

Law, duty; the universal law which holds all life together in unity.

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223
Q

dharma [HY]

A

duty, ethical value

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224
Q

dharma [JC]

A

code of conduct

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225
Q

dharma [SaS]

A

duty, righteousness, moral

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226
Q

dharma [SG]

A

Right action; there are a number of other meanings for the word, but in the Gītā it means ‘acting properly in accordance with pre-ordained rules or in relation to virtue.’

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227
Q

Dhritarāshtra [EG]

A

The king of the Kurus. He has been blind since birth and has therefore never been enthroned as the rightful king, but he serves as de factor ruler. The entire Bhagavad Gītā is a narration told by Sanjaya to the blind king, whose sons are the Kauravas.

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228
Q

dhriti [SG]

A

Resolve, determination.

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229
Q

dhyāna mudrā [HY]

A

gesture indicating meditation practice

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230
Q

dhyāna [HY]

A

meditation

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231
Q

dhyāna [SaS]

A

meditation (the 7th of the eight limbs of Aṣṭāṅga Yoga)

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232
Q

dhyāna [JC]

A

meditation

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233
Q

dhyāna [SG]

A

Meditation; controlling the mind and turning the vision inwards in order to gain direct perception of the ātman.

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234
Q

dhyāna [SS]

A

Meditation; controlling the mind and turning the vision inwards in order to gain direct perception of the ātman.

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235
Q

dhyāta [HY]

A

one who is in the state of dhyāna

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236
Q

divya [SaS]

A

divine

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237
Q

doshas [JC]

A

humors

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238
Q

draṣṭṛ [HY]

A

the seer, that which sees

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239
Q

draṣṭṛ [SS]

A

The one that sees or perceives, a term used to indicate the ātman.

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240
Q

Draupadī [EG]

A

The royal princess who became the wife of each of the five Pāndava brothers.

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241
Q

Drona [EG]

A

A learned brahmin who became a warrior, and eventually general of the Kaurava army. The preceptor of the royal princes, he taught the heroes of the Mahābhārata the skills of war.

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242
Q

dṛśya [HY]

A

that which is seen

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243
Q

dṛśya [SS]

A

That which is seen or perceived; a term used to refer to the external world.

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244
Q

duḥkha [EG]

A

Pain, suffering, sorrow.

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245
Q

duḥkha [HY]

A

feeling of discomfort, pain

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246
Q

duḥkha [SaS]

A

suffering

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247
Q

duḥkha [SG]

A

Sorrow, misery, suffering.

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248
Q

duḥkha [SS]

A

Sorrow, misery, suffering.

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249
Q

Duryodhana [EG]

A

The oldest son of Dhritarāshtra and the chief enemy of the Pāndavas and Srī Krishna.

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250
Q

Dvaita [SG]

A

Dualism; the understanding that the individual ātman and the Supreme Deity (Brahman) are absolutely and eternally distinct.

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251
Q

dvandva [EG]

A

In Sanskrit grammar, a kind of compound that combines two or more words as a pair or group.

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252
Q

dveṣa [HY]

A

dislike, hatred; one of the kleśas

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253
Q

dveṣa [SaS]

A

dislike

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254
Q

dveṣa [SS]

A

Hatred, aversion.

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255
Q

dvipāda pītham [HY]

A

table pose

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256
Q

eka pāda uttānāsana [HY]

A

a standing posture where the torso bends forward and one leg is lifted behind

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257
Q

ekāgrata pariṇāma [SaS]

A

mental modification of one-pointedness

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258
Q

ekāgratā [HY]

A

single direction, single mindedness

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259
Q

gandha [JC]

A

smell

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260
Q

Gandharva [EG]

A

Heavenly musicians who are demigods, rather touchy and proud, handsome and amorous.

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261
Q

Gāndīva [EG]

A

Arjuna’s bow, which was a gift from the god of fire.

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262
Q

Ganges [EG]

A

[Skt gangā] A major river of northern India, revered as a sacred symbol.

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263
Q

garimā [SS]

A

The supernatural power that gives one the ability to become heavy and immovable.

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264
Q

Garuda [EG]

A

The great eagle that is Vishnu’s vehicle.

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265
Q

gāyatrī [EG]

A

A meter used in Vedic hymns; a prayer to the sun composed in this meter.

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266
Q

Gītā [EG]

A

“The Song,” a shorter title for the Bhagavad Gītā.

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267
Q

gṛhastha [SaS]

A

householder stage of life

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268
Q

guṇa(s) [EG]

A

Quality; specifically, the three qualities which make up the phenomenal world. The corresponding adjectives are sattvic, rajasic, and tamasic.

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269
Q

guṇa(s) [HY]

A

qualities of the mind; qualities of the universe

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270
Q

guṇa(s) [JC]

A

qualities

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271
Q

guṇa(s) [SaS]

A

one of the qualities of nature (sattva, rajas and tamas or balance, activity and inertia)

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272
Q

guṇa(s) [SG]

A

The three strands or qualities that pervade everything material and exert an influence over our lives, our mentality, and the manner in which we conduct ourselves.

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273
Q

guṇa(s) [SS]

A

The three strands or qualities that pervade everything material and exert an influence over our lives, our mentality, and the way we conduct ourselves.

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274
Q

guru [EG]

A

A spiritual teacher.

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275
Q

guru [SaS]

A

(lit. remover of darkness) spiritual guide, teacher

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276
Q

halāsana [HY]

A

plow pose

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277
Q

hāna [SaS]

A

removal

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278
Q

hāno-pāya [SaS]

A

method for removal of sorrow

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279
Q

Hari [EG]

A

Name of Vishnu or Krishna.

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280
Q

hasta mudrā [HY]

A

hand symbol

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281
Q

Hastināpura [EG]

A

“City of the elephants,” an important city in ancient India, located about sixty miles northeast of the modern Delhi. It was the capital of the Pāndavas and their line.

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282
Q

Haṭha Yoga Pradīpikā [HY]

A

a classical text on haṭha yoga

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283
Q

haṭha yoga [HY]

A

yoga in which the aim is to unify the two energies of the ha (the left) and ṭha (the right) and merge them into suṣumṇā in the center of the spine; the merging of prāṇa and apāna into the center of the body, at the heart

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284
Q

haṭha yoga [SaS]

A

the physical aspect of Yoga practice, including postures (āsanas), breathing techniques (prāṇāyāma), seals (mudras), locks (bandhas) and cleansing practices (kriyas)

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285
Q

haṭha yoga [SS]

A

A form of Yoga based primarily on physical exercises and postures.

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286
Q

haṭha [SaS]

A

(lit. ha – sun; tha – moon)

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287
Q

Himālaya [EG]

A

[hima “snow”; ālaya “abode”] The great mountain range which stretches across the northern border of India, important in mythology as the home of Shiva and the other gods.

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288
Q

hiṁsā [SaS]

A

injury or pain; violence

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289
Q

homa(m) [JC]

A

fire ceremony

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290
Q

hrit [JC]

A

heart

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291
Q

iḍā [HY]

A

a nādī that terminates at the left nostril

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292
Q

Ikshvāku [EG]

A

The son of Manu and the founder of the Solar Dynasty of kings.

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293
Q

Indra [EG]

A

The god of storms and battle. In the Veda, Indra is the chief of the gods (devas) and an important deity; later his role is greatly diminished.

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294
Q

Indra [SaS]

A

the king of the gods or ruling powers of nature

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295
Q

indriya(s) [HY]

A

senses

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296
Q

indriya(s) [JC]

A

sense organs and work organs

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297
Q

indriya(s) [SaS]

A

sense organ

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298
Q

īśitva [SS]

A

The supernatural power that gives one the ability to achieve mastery over the world.

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299
Q

Iṣta devatā [SaS]

A

one’s chosen deity

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300
Q

Īśvara praṇidhāna [HY]

A

to surrender and offer all actions to God, without attachment to the fruits of our action; one of the niyamas and a component of kriyā yoga

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301
Q

Īśvara praṇidhāna [SaS]

A

worship of God or self-surrender (one of the yamas) [mws: typo in the glossary of the book, this is a niyama]

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302
Q

Īśvara (Isha) [EG]

A

The Lord; God.

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303
Q

Īśvara (Isha) [HY]

A

God or Lord

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304
Q

Īśvara (Isha) [SaS]

A

the supreme cosmic soul; God

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305
Q

Īśvara (Isha) [SG]

A

The controller; the Supreme Deity. The term is sometimes used for the ātman.

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306
Q

Īśvara (Isha) [SS]

A

The Supreme Deity, God.

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307
Q

jada [JC]

A

non-sentience

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308
Q

jālandhara bandha [HY]

A

chin lock

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309
Q

Janaka [EG]

A

A king of ancient times who was both an effective ruler and a holy sage.

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310
Q

Janārdana [EG]

A

“He who stirs up the people,” name of Krishna.

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311
Q

Japa Yoga [SaS]

A

science of mantra repetition

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312
Q

japa [HY]

A

repetition of mantra

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313
Q

japa [JC]

A

repetition

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314
Q

japa [SaS]

A

repetition of a mantra

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315
Q

japa [SG]

A

Quiet or silent recitation of a prayer or mantra.

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316
Q

jaya [SaS]

A

victory, mastery

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317
Q

jīva, jīva(tman), jīva-bhūta [EG]

A

Living being; the living soul; the finite, individual soul that is identified with separate existence, as opposed to Ātman, the eternal Self.

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318
Q

jīva, jīva(tman), jīva-bhūta [JC]

A

the individual or individuated self

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319
Q

jīva, jīva(tman), jīva-bhūta [SaS]

A

individual soul

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320
Q

jīva, jīva(tman), jīva-bhūta [SG]

A

Another term used for the ātman, although it tends to apply to the ātman in its state of bondage in this world.

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321
Q

jīvanmukta [SaS]

A

liberated living soul

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322
Q

jnāna yoga [EG]

A

The Way of Wisdom.

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323
Q

jñāna yoga [HY]

A

yoga in which the emphasis is on inquiry

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324
Q

jñāna yoga [SaS]

A

Yoga of Self-inquiry

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325
Q

Jñāna-kanda [SG]

A

That portion of the Vedas that contains revelations about the nature of the self and the world. Typically applied to the Upanishads.

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326
Q

jñāna [EG]

A

[from jnā “to know”] Wisdom; higher knowledge.

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327
Q

jñāna [SaS]

A

wisdom of the Self; knowledge, idea

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328
Q

jñāna [SG]

A

Knowledge; either an understanding of mundane affairs or the realization that brings enlightenment and liberation.

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329
Q

jñāna [SS]

A

Knowledge; either an understanding of mundane affairs or the realization that brings enlightenment and liberation.

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330
Q

jñānin [SG]

A

One who possesses knowledge; an enlightened person.

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331
Q

jñeya [SG]

A

That which should be known; typically applied to the ātman, the object of knowledge.

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332
Q

jyotiḥ [SaS]

A

illumination, effulgence, light

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333
Q

kaivalya [HY]

A

ultimate state of yoga, freedom

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334
Q

kaivalya [SaS]

A

experience of absoluteness; non-qualified experience

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335
Q

kaivalya [SG]

A

Aloneness, separation; a term for liberation used in Sāmkhya teachings to indicate the separation of the true self from matter.

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336
Q

kaivalya [SS]

A

Aloneness, separation; a term used in Sāmkhya teachings to indicate the separation of the true self from matter.

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337
Q

kāla [SaS]

A

time

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338
Q

kāla [SG]

A

Time.

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339
Q

Kali-yuga [SG]

A

In Hindu cosmology, the present age, which is regarded as a period of decline and degradation amongst humanity.

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340
Q

kalpa [EG]

A

A period in cosmic time equaling one Day of Brahmā or 1,000 “great yugas” - a total of 4,320 million years.

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341
Q

kalpa [SG]

A

A period of creation from the time of the manifestation of the world until its withdrawal.

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342
Q

Kāmadhuk [EG]

A

“The cow of wishes,” who in legend fulfills all desires.

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343
Q

kāma [EG]

A

Selfish desire, greed; sexual desire, sometimes personified as Kāmadeva.

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344
Q

kāma [JC]

A

enjoyment

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345
Q

kāma [SG]

A

Desire, lust.

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346
Q

kapālabhātī prāṇāyāma [HY]

A

bellows breathing

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347
Q

Kapila [EG]

A

Name of a sage, first teacher of the Sānkhya philosophy

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348
Q

kāraṇa [HY]

A

cause

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349
Q

karma yoga [EG]

A

The Way of Action; the path of selfless service.

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350
Q

karma yoga [HY]

A

yoga in which action is done as duty, without concern for success or failure

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351
Q

karma yoga [SaS]

A

performing actions as selfless service without attachment to the results

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352
Q

karma yoga [SG]

A

The performance of action without attachment or desire for gain; a part of the path leading to liberation from the world.

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353
Q

karma-kanda [SG]

A

The portion of the Vedas that gives instruction on ritual acts to worship the Vedic deities.

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354
Q

karmāśaya [SaS]

A

womb, or bag, or karmas

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355
Q

karma [EG]

A

[from kri “to do”] Action; former actions which will lead to certain results in a cause-and-effect relationship.

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356
Q

karma [SaS]

A

action and reaction

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357
Q

karma [SG]

A

Action and reaction.

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358
Q

karma [SS]

A

Action that brings future reactions as destiny unfolds.

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359
Q

Karna [EG]

A

A brave warrior who plays an important role in the larger epic, but is only mentioned in passing in the Gītā.

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360
Q

karunā [SaS]

A

mercy, compassion

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361
Q

Kauravas [EG]

A

“The sons of Kuru,” Duryodhana and his brothers, who are the enemies of the Pāndava brothers.

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362
Q

kāya-kalpa [SaS]

A

a tonic for physical rejuvenation

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363
Q

kevala [SaS]

A

without qualities or conditions

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364
Q

kevala/i kuṁbhaka [JC]

A

automatic breath suspension

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365
Q

kevala/i kuṁbhaka [SaS]

A

natural, automatic breath retention during deep meditation

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366
Q

khechari mudra [JC]

A

dwelling in the space between the eyebrows

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367
Q

kleśa [HY]

A

afflication

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368
Q

kleśa [SaS]

A

obstruction or obstacle

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369
Q

kleśa [SS]

A

A difficulty, obstacle, or affliction.

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370
Q

kosha [JC]

A

sheath

371
Q

Kripa [EG]

A

A revered teacher of the royal family who also serves as a warrior.

372
Q

kripa [SG]

A

Compassion.

373
Q

Krishna [EG]

A

[“black”; or from krish “to draw, to attract to oneself”] “The Dark One” or “He who draws us to Himself,” name of an incarnation of Vishnu. Vishnu, the cosmic force of goodness, comes to earth as Krishna to reestablish dharma, or law. Krishna is the friend and advisor of the Pāndava brothers, especially Arjuna, to whom he reveals the teachings of the Bhagavad Gītā. He is the inner Lord, who personifies spiritual love and lives in the hearts of all beings.

374
Q

kriyā yoga [HY]

A

yoga of purifying action as taught by Patañjali

375
Q

kriyā yoga [SaS]

A

according to Patañjali: the three preliminary steps in Yoga (tapas, svadhyaya and Īśvara praṇidhāna or austerity, study and self-surrender)

376
Q

kriyā yoga [SS]

A

A form of Yoga practice that is based on specific forms of action.

377
Q

kriyā [HY]

A

action

378
Q

kriyā [SaS]

A

action, practice; (Hatha Yoga) cleansing practice

379
Q

krodha [SG]

A

Anger.

380
Q

kshara [SG]

A

That which decays; the opposite of akshara; usually applied to anything that is material, although not to prakriti itself.

381
Q

kshata chakra bhedana [JC]

A

piercing the six chakras

382
Q

kshata karmas [JC]

A

six acts of purification

383
Q

kshatriya [EG]

A

A warrior or prince; a member of the ruling class of traditional Hindu society.

384
Q

kshatriya [SG]

A

The second of the four varnas; the social class that includes warriors and rulers.

385
Q

kshetrajña [SG]

A

The knower of the field; a synonym for ātman and purusha.

386
Q

kshetra [EG]

A

A field; a place; a scared place or temple.

387
Q

kshetra [SG]

A

The field; a Sāmkhya term for the body and the material manifestation.

388
Q

kṣipta [HY]

A

agitated mind

389
Q

Kubera [EG]

A

God of wealth.

390
Q

kumbhaka prāṇāyāma [HY]

A

breathing exercise in which emphasis is on the retention of the breath

391
Q

kuṁbhaka [JC]

A

breath suspension

392
Q

kuṁbhaka [SaS]

A

breath retention

393
Q

kuṇḍalinī [EG]

A

“The serpent power,” spiritual or evolutionary energy. In yoga literature, kundalinī is described as a force coiled at the base of the spine. Kundalinī may be aroused through meditation and the practice of yoga; then it rises up through the subtle body, awakening the higher centers of consciousness.

394
Q

kuṇḍalinī [HY]

A

the obstacle located in the center of the spine that obstructs the movement of prāṇa into suṣumṇā

395
Q

kuṇḍalinī [SaS]

A

(lit. coiled energy) the energy stored at the base of every individual’s spine

396
Q

Kurukshetra [EG]

A

“The field of the Kurus,” where the Mahābhārata battle takes place. It is north of the modern city of Delhi.

397
Q

laghimā [SS]

A

The supernatural power that gives one the ability to become very light and to float through the air.

398
Q

laṅghana [HY]

A

to reduce

399
Q

laya [HY]

A

to merge

400
Q

līlā [EG]

A

Game; the divine play of the Lord disguising himself as the many beings of this world.

401
Q

līlā [HY]

A

the divine play

402
Q

līlā [JC]

A

sport, play, game

403
Q

lingam [JC]

A

male generative organ

404
Q

loka [JC]

A

plane

405
Q

loka [SaS]

A

a world of names and forms

406
Q

Lokāyatas [SS]

A

Atheists, skeptics who believe there is nothing that exists beyond the world we perceive.

407
Q

Mādhava [EG]

A

Another name for Krishna, “of the Mādhava clan.”

408
Q

Madhusūdana [EG]

A

“Slayer of Madhu,” a name for Krishna, who killed the demon Madhu.

409
Q

Mahābhārata [EG]

A

Name of the great Indian epic composed some 2,500 years ago, traditionally attributed to the sage Vyāsa. It relates the conflict between the descendants of Pāndu (forces of light) and those of Dhritarāshtra (forces of darkness).

410
Q

Mahābhārata [SG]

A

The vast Indian scripture of which the Bhagavad-gītā is one short passage.

411
Q

Mahābhārata [SS]

A

The vast Indian scripture that includes the earliest extant teachings on Yoga.

412
Q

mahabhutas [JC]

A

gross elements

413
Q

mahāmudrā [HY]

A

a classic sitting pose

414
Q

mahaṛṣi [SaS]

A

great sage

415
Q

mahat [HY]

A

the great principle

416
Q

mahat [SaS]

A

great

417
Q

Mahatma [SG]

A

Great soul; a term of respect used for those who are enlightened.

418
Q

mahāvrata [SaS]

A

(lit great vows) refers to the yamas

419
Q

mahimā [SS]

A

The supernatural power that gives one the ability to become large in size.

420
Q

maitrī [SaS]

A

friendliness

421
Q

manas [EG]

A

The mind; specifically, the faculty which registers and stores sensory impressions.

422
Q

manas [HY]

A

the power behind the senses

423
Q

manas [JC]

A

mind

424
Q

manas [SaS]

A

the desiring faculty of the mind-stuff

425
Q

manas [SS]

A

The mind; that part of our psychological makeup that receives and categorizes perceptions received through the senses.

426
Q

manas [SG]

A

The mind; that part of our psychological makeup that receives and categorizes perceptions received through the senses.

427
Q

Māṇḍukya Upaniṣad [SaS]

A

the Upanishadic treatise of OM, considered the crest jewel of all the Upaniṣads

428
Q

mano-nāśa [SaS]

A

death or dissolution of the mind

429
Q

manovahi nādīs [JC]

A

channels of the mind, channels that carry mental energy

430
Q

mantra japa [JC]

A

mantra repetition

431
Q

mantra(m) [EG]

A

A holy name or phrase; a spiritual formula.

432
Q

mantra(m) [HY]

A

a sacred sound, often used as the object of focus during meditation

433
Q

mantra(m) [JC]

A

sound that enables a state of concentration, free from worldly thoughts

434
Q

mantra(m) [SaS]

A

(lit. that makes the mind steady) a sound formula for meditation

435
Q

mantra(m) [SG]

A

A hymn, prayer, or sacred sound; often used in meditation.

436
Q

mantra(m) [SS]

A

A hymn, prayer, or sacred sound; often used in meditation.

437
Q

Manu [EG]

A

The father of the human race, the Hindu equivalent of Adam or the first man.

438
Q

mara [SaS]

A

(Tamil) tree

439
Q

Mārgashīrsha [EG]

A

The lunar month that falls in November-December.

440
Q

Marīchi [EG]

A

A Vedic demigod. The name means “particle of light.”

441
Q

matrikas [JC]

A

sound units, letters of the alphabet

442
Q

matsyendāsana [HY]

A

half spinal twist

443
Q

māyā [EG]

A

Illusion; appearance, as contrasted with Reality; the creative power of God.

444
Q

māyā [JC]

A

the veiling power; the ever-changing illusory existence, the phenomenon

445
Q

māyā [SaS]

A

illusion

446
Q

māyā [SG]

A

Illusion or divine power; used to denote the force that keeps living beings in a state of illusion about their own identity and that of the Supreme Deity.

447
Q

mayūrāsana [SaS]

A

(Hatha Yoga) the peacock pose

448
Q

Meerā [EG]

A

A woman saint of medieval India remembered for her songs to her beloved Krishna.

449
Q

meru danda [JC]

A

spinal column

450
Q

Meru [EG]

A

A mythical mountain said to stand at the center of the world or cosmos. The gods dwell on Meru in beautiful cities, amidst flowering gardens.

451
Q

mokṣa [EG]

A

Liberation, salvation, illumination.

452
Q

mokṣa [JC]

A

liberation

453
Q

mokṣa [SaS]

A

liberation

454
Q

mokṣa [SG]

A

Liberation, release; a term used to denote the state of liberation from the cycle of karma and rebirth.

455
Q

mokṣa [SS]

A

Liberation, release; a term used to denote the state of liberation from the cycle of karma and rebirth.

456
Q

mṛgi mudrā [HY]

A

finger position to control the nostrils during prāṇāyāma

457
Q

mūdha [HY]

A

dull state of mind

458
Q

mudrā [HY]

A

symbol

459
Q

mudra [JC]

A

a specific kind of muscular control practice to aid meditation

460
Q

mudrā [SaS]

A

sign, seal or symbol

461
Q

mukta [SaS]

A

set free, released, liberated

462
Q

mukti [SaS]

A

liberation, freedom

463
Q

mūla bandha [HY]

A

base-of-trunk lock

464
Q

Mūrti-pūjā [SG]

A

Worship of a deity in the form of a sacred image.

465
Q

musu-musu-kkai [SaS]

A

(Tamil) herb used for Ayurvedic healing; it also means “hand of monkey” and “monkey”

466
Q

nāda [HY]

A

sound

467
Q

nāda [JC]

A

pure cosmic sound

468
Q

nāda-bindu [JC]

A

the primal sound vibration from which the universe unfolded; the crescent (nada) with a dot (bindu)

469
Q

nāḍī śodhana prāṇāyāma [HY]

A

alternate nostril breathing, bringing purification of the nāḍīs

470
Q

nāḍī suddhi [SaS]

A

(Hatha Yoga) nerve-cleansing prāṇāyāma in which one breathes alternately through left and right nostrils

471
Q

nāḍī(s) [HY]

A

subtle passage in the body through which prāṇa moves

472
Q

nāḍī(s) [JC]

A

carriers of subtle energy in the body

473
Q

Nakula [EG]

A

One of the junior Pāndava brothers.

474
Q

Nārada [EG]

A

The divine musician and sage who is a devotee of Srī Krishna.

475
Q

Nārada [SaS]

A

a sage and celestial singer of divine names

476
Q

nāstika [SS]

A

One who does not accept the authority of the Vedic revelation; a non-believer.

477
Q

nauli [SaS]

A

(Hatha Yoga) stomach kriyā where one isolates and then churns the abdominal recti muscles

478
Q

Nāyanārs [SaS]

A

the sixty-three Saivite saints of South India

479
Q

nidrā [HY]

A

dreamless sleep

480
Q

nidrā [SS]

A

Sleep.

481
Q

nimitta kāraṇa [HY]

A

intelligent cause, catalyst

482
Q

nirbīja [SaS]

A

without seed, seedless

483
Q

nirbīja [SS]

A

Free of any seed; the form of meditation in which no object is used as a point of focus.

484
Q

nirguna [JC]

A

without attributes

485
Q

nirodha parināma [SaS]

A

the moment of conjunction of a thought and one’s effort to restrain it

486
Q

nirodha [HY]

A

restraint, state in which the mind focuses totally on one thing

487
Q

nirodha [SaS]

A

cessation, restraint

488
Q

nirvāna [EG]

A

[nir “out”; vāna “to blow”] Complete extinction of self-will and separateness; realization of the unity of all life.

489
Q

nirvāna [SaS]

A

(lit. nakedness) in the Buddhist teachings, the state of liberation

490
Q

nirvāna [SG]

A

An equivalent term for moksha; liberation from rebirth.

491
Q

nirvāna [SS]

A

An equivalent term for moksha; liberation from rebirth.

492
Q

nirvicāra [SaS]

A

without reflection (see Book One, sūtra 44)

493
Q

nirvikalpa samādhi [EG]

A

A state of spiritual awareness in which there is no perception of duality; of inside or outside, of subject and object; merger in the impersonal Godhead.

494
Q

nirvikalpa [SaS]

A

without thought or imagination

495
Q

nirvitarka [SaS]

A

without reasoning (see Book One, sūtra 43)

496
Q

nitya [SaS]

A

eternal, permanent

497
Q

niyama [HY]

A

personal discipline

498
Q

niyama [SaS]

A

observance (the second of the eight limbs of Aṣṭāṅga Yoga; see Book Two, sūtra 32)

499
Q

niyama [SS]

A

An observance.

500
Q

ojas [JC]

A

personal magnetism, radiance

501
Q

ojas [SaS]

A

the subtle energy resulting from the preservation of sexual energy

502
Q

Om (Aum) [EG]

A

The cosmic sound, heard in deep meditation; the Holy word, taught in the Upanishads, which signifies Brahman, the divine ground of existence.

503
Q

Om (Aum) [HY]

A

a representation of Īśvara

504
Q

Om (Aum) [SaS]

A

the cosmic sound vibration which includes all other sounds and vibrations, the basic mantra, the absolute Brahman as sound

505
Q

pāda [SaS]

A

portion

506
Q

pādārtha(s) [JC]

A

four objects of achievement

507
Q

pādārtha(s) [SaS]

A

a thing; the substance and its meaning

508
Q

padmāsana [HY]

A

lotus pose

509
Q

pāñca indriya [SaS]

A

the five senses

510
Q

Pāñca Tantra [SaS]

A

(lit.) five attitudes or approaches

511
Q

Pāndavas [EG]

A

“The sons of Pāndu,” a collective name for Arjuna and his four brothers, Yudhishthira, Bhīma, Nakula, and Sahadeva. The Pāndavas are in conflict with the Kauravas; both claim the ancient throne of Hastināpura. The Gītā is set on the eve of the battle that will decide this conflict. The Pāndavas are looked upon as forces for good and the Kauravas as wicked usurpers.

512
Q

pandita [SG]

A

A learned scholar, or one who has achieved a state of enlightenment.

513
Q

papa [SG]

A

Sin, wicked action that produces unwanted karmic results; may also refer to these results as well.

514
Q

Parabrahman [SaS]

A

the supreme unmanifest consciousness or God

515
Q

param shiva [JC]

A

supreme consciousness

516
Q

parama [SaS]

A

highest, supreme

517
Q

Paramatman [SG]

A

The Supreme Soul; sometimes used to indicate the individual living entity and sometimes for the expansion of the Deity accompanying the individual ātman through the cycle of rebirth.

518
Q

pariṇāmaduḥkha [HY]

A

duḥkha arising from change

519
Q

pariṇāmavāda [HY]

A

the recognition that all we perceive is subject to change

520
Q

pariṇāma [SS]

A

Transformation; the evolution of diverse elements from out of raw prakriti.

521
Q

parivṛtti [HY]

A

redirection, reorientation

522
Q

pārśva uttānāsana [HY]

A

a standing pose with one leg forward and the trunk folded on it

523
Q

Pārtha [EG]

A

“Son of Prithā,” a name for Arjuna - or for his brothers Bhīma and Yudhishthira.

524
Q

parvan [SG]

A

A chapter or section of a composition. The eighteen books of the Mahābhārata are referred to as parvans.

525
Q

paścim[a/o]tānāsana [HY]

A

seated forward bend

526
Q

paścim[a/o]tānāsana[SaS]

A

(Hatha Yoga) the full-forward bending pose

527
Q

Patañjali Mahārṣi [SaS]

A

Yogi and sage who compiled the Yoga Sūtras; considered to be the “Father of Yoga”

528
Q

Patañjali [EG]

A

The author of the Yoga Sūtras, a classic description of the way to Self-realization through meditation. Patañjali lived around the second century B.C., and his method is sometimes referred to as rāja yoga.

529
Q

Pāvaka [EG]

A

“The purifier,” a name for the god of fire.

530
Q

phalam [SaS]

A

fruit; effect

531
Q

pinda [SG]

A

Offerings made on behalf of departed ancestors to ensure their well-being in the afterlife.

532
Q

piṅgalā [HY]

A

nāḍī that terminates at the right nostril

533
Q

pradhāna [HY]

A

original source

534
Q

pradhāna [SG]

A

Prakriti in its non-differentiated unevolved form; primal matter.

535
Q

pradhāna [SS]

A

Prakriti in its primal state before it evolves into the variegated universe.

536
Q

Prahlāda [EG]

A

A demon prince who was greatly devoted to Vishnu.

537
Q

Prajāpati [EG]

A

“Lord of offspring,” the creator of all beings. Indian myth encompasses many creation stories, and sometimes one great Father, or Prajāpati, is mentioned; sometimes there are seven or more fathers or sages who created all living creatures.

538
Q

prajñā [EG]

A

[from jnā “to know”] a transcendental mode of knowing developed in deep meditation.

539
Q

prajñā [HY]

A

clear understanding in the spiritual field

540
Q

prākāmya [SS]

A

The supernatural power that gives one the ability to act in any way without restriction.

541
Q

prakāśa [SaS]

A

illumination; sattva

542
Q

prakṛti [EG]

A

The basic energy from which all mental and physical worlds take shape; nature.

543
Q

prakṛti [HY]

A

matter

544
Q

prakṛti [JC]

A

primordial nature, equipoised state of the three gunas

545
Q

prakṛti [SaS]

A

the Nature

546
Q

prakṛti [SG]

A

Matter in both its non-differentiated primeval form and in its evolved variegated form as well. In its non-differentiated state, it is also referred to as pradhāna and avyakta.

547
Q

prakṛti [SS]

A

Matter in both its non-differentiated primeval form and in its evolved variegated form as well.

548
Q

pramāṇa [HY]

A

right perception

549
Q

pramāṇa [SS]

A

An accepted means through which true knowledge can be gained.

550
Q

prāṇa vāyu [HY]

A

one of the five main life energies

551
Q

prāṇa-apāna [SaS]

A

the ascending and descending energy within the human body

552
Q

prāṇava [HY]

A

mystic syllable that represents Īśvara

553
Q

prāṇavahi nādīs [JC]

A

channels of prana, channels that carry pranic energy

554
Q

prāṇava [JC]

A

AUM

555
Q

prāṇava [SaS]

A

OM, the basic hum of the universe

556
Q

prāṇava [SS]

A

The sacred syllable om.

557
Q

prāṇāyāma [HY]

A

regulated breathing technique

558
Q

prāṇāyāma [JC]

A

conscious breath control

559
Q

prāṇāyāma [SaS]

A

the practice of controlling the vital force, usually through control of the breath (the fourth of the eight limbs of Aṣṭāṅga Yoga)

560
Q

prāṇāyāma [SG]

A

A part of the yoga system that involves regulation of the breathing process.

561
Q

prāṇāyāma [SS]

A

A part of the Yoga system that involves regulation of the breathing process.

562
Q

prāṇa [EG]

A

Breath; vital force.

563
Q

prāṇa [HY]

A

life-force energy

564
Q

prāṇa [JC]

A

vital life force

565
Q

prāṇa [SaS]

A

the vital energy

566
Q

prāṇa [SG]

A

The inward breath; also used to denote life itself or the breath of life.

567
Q

praṇidhāna [SaS]

A

total dedication

568
Q

prapatti [SG]

A

Absolute surrender to the will of the Deity and complete dependence upon him.

569
Q

prāpti [SS]

A

The supernatural power that gives one the ability to acquire objects from distant places.

570
Q

prārabdha karma [SaS]

A

the karma which has caused one’s present birth

571
Q

prasāda(m) [SaS]

A

consecrated food offering; grace

572
Q

prasāda(m) [SS]

A

Mercy, grace, serenity.

573
Q

prasarita pada uttānāsana [HY]

A

standing posture with the torso bent forward between the legs

574
Q

prātibha [SS]

A

Intuitive rather than reasoned knowledge.

575
Q

pratikriyāsana [HY]

A

counterpose

576
Q

pratipakṣa bhāvana [SaS]

A

practice of substituting opposite thought forms in the mind

577
Q

pratiprasava [SS]

A

Reversing the flow; returning to the original state.

578
Q

pratyāhāra [HY]

A

withdrawal of the senses

579
Q

pratyāhāra [JC]

A

withdrawal of sensory perceptions

580
Q

pratyāhāra [SaS]

A

sense control; withdrawal of the senses from their objects (the 5th of the eight limbs of Aṣṭāṅga Yoga)

581
Q

pratyāhāra [SS]

A

A part of the Yoga system that involves restraining the senses from external perception.

582
Q

pratyakṣa [SS]

A

Direct perception through the senses; one of the accepted means through which knowledge is acquired.

583
Q

Prithā [EG]

A

Arjuna’s mother (also called Kuntī). Arjuna is called Pārtha, “son of Prithā.”

584
Q

priya [SG]

A

Beloved, one who is loved.

585
Q

pūjā [SaS]

A

worship service

586
Q

puṇya [SaS]

A

virtuous

587
Q

puṇya [SG]

A

Piety, virtue; forms of action that lead to a favorable karmic result.

588
Q

puṇya [SS]

A

Piety, virtue; forms of action that lead to a favorable karmic result.

589
Q

pūraka prāṇāyāma [HY]

A

breathing exercise in which the emphasis is on the inhalation

590
Q

Puranas [SG]

A

A group of eighteen Sanskrit works, mostly composed after the Bhagavad-gītā, some of which describe the deeds performed by Krishna and other avataras.

591
Q

Puranas [SS]

A

A group of eighteen Sanskrit works which, amongst other things, describe the actions performed by the Supreme Deity.

592
Q

pūruśa [EG]

A

[“person”] The soul; the spiritual core of every person. In the Gītā, the terms Ātman and Purusha are virtually interchangeable.

593
Q

pūruśa [HY]

A

source of consciousness, perceiver

594
Q

pūruśa [SaS]

A

the divine Self which abides in all beings

595
Q

pūruśa [SG]

A

A person, a man; a synonym for ātman frequently used in Sāmkhya teachings.

596
Q

pūruśa [SS]

A

A person; frequently used as a synonym for ātman in Sāmkhya teachings.

597
Q

Purushottama [EG]

A

“Highest Person,” Supreme Being, God.

598
Q

Purushottama [SG]

A

The Supreme Person; a term for the Supreme Deity which Krishna applies to himself.

599
Q

rāga [HY]

A

attachment or desire; one of the kleśas

600
Q

rāga [SaS]

A

liking, desire; tune

601
Q

rāga [SS]

A

Passion, longing, fierce attachment.

602
Q

rāja yoga [EG]

A

“The Royal Path”; the path of meditation taught especially by Patañjali in the Yoga Sūtras.

603
Q

rāja yoga [HY]

A

yoga in which union with the highest power is the goal; the yoga of Patañjali

604
Q

rāja yoga [SaS]

A

the “Royal Yoga;” the system of concentration and meditation based on ethical discipline

605
Q

rājā [SaS]

A

king

606
Q

rājas [EG]

A

energy, passion.

607
Q

rājas [JC]

A

passion, activity, mobility (rajasik)

608
Q

rājas [HY]

A

the quality of prakṛti responsible for activity

609
Q

rājas [SaS]

A

activity; restlessness (one of the three guṇas)

610
Q

rājas [SG]

A

Passion, energy; one of the three guṇas, indicated by desire, passion, and intense activity for personal gain.

611
Q

rājas [SS]

A

One of the three guṇas, which is indicated by passion, energy, action, and achievement.

612
Q

rakshasa [SG]

A

A type of powerful evil being inimical towards the gods and said to roam the forests at night.

613
Q

Rām(a) [SaS]

A

a name of God; a powerful seed mantra

614
Q

Rām(a) [EG]

A

“Prince of Joy,” name of the son of Dasharatha, who was king of Ayodhyā. Rāma was the famous prince who killed the evil demon Rāvana to reclaim his wife Sītā. He is regarded as an incarnation of Vishnu.

615
Q

Ramakrishma Paramahamsa [SaS]

A

(1836-1886) – saint of India; Guru of Swami Vivekananda

616
Q

Rāmana Maharṣi [SaS]

A

(1879-1950) – sage of Thiruvannamalai; jñāni of India

617
Q

Rāmāyana [SaS]

A

epic telling the story of Lord Rāma as a dutiful son, brother, husband, warrior and king

618
Q

Rāmāyana [SG]

A

An early Hindu scripture that recounts the life and deeds of the Rāma avatāra.

619
Q

Rāmāyana [SS]

A

An early Hindu scripture that recounts the activities of the Rāma avatāra.

620
Q

rasa [JC]

A

taste

621
Q

rasas [JC]

A

moods

622
Q

recaka prāṇāyāma [HY]

A

breathing exercise in which the emphasis is on the exhalation

623
Q

Rig Veda [EG]

A

The oldest of the four Vedas, the most ancient and sacred Hindu scriptures.

624
Q

rishi [JC]

A

seer or saint

625
Q

rishi [SG]

A

A sage or holy man; the rishis were the original recipients or ‘hearers’ of the Vedas.

626
Q

ṝta prajñā [HY]

A

perception of a spiritual truth

627
Q

ṛtaṁbharā prajñā [SaS]

A

absolute true conscionsness

628
Q

ṛta [SS]

A

The proper universal order; the highest level of truth.

629
Q

Rudras [EG]

A

A group of gods associated with storm and destruction. Sometimes the Rudras are mentioned as a group; at other times they are thought of as a single god, Rudra. In later Hinduism, Shiva is called Rudra.

630
Q

rūpa [SaS]

A

appearance; form

631
Q

rūpa [JC]

A

form, fire

632
Q

sa-ānanda [SaS]

A

samādhi on the sattvic mind (see Book One, sūtra 17)

633
Q

sa-asmita [SaS]

A

samādhi on the egoity alone (see Book One, sūtra 17)

634
Q

śabda [JC]

A

sound

635
Q

śabda [SaS]

A

sound, word or name

636
Q

sabīja [SaS]

A

with seed

637
Q

sadhaka [JC]

A

aspirant

638
Q

sādhana [EG]

A

A body of disciplines or way of life, which leads to the supreme goal of Self-realization.

639
Q

sādhana [HY]

A

practice

640
Q

sādhana [JC]

A

practice

641
Q

sādhana [SaS]

A

spiritual practice

642
Q

sādhana [SS]

A

The means of attaining a result; regulated spiritual practice.

643
Q

sādhu [EG]

A

A holy man, sage.

644
Q

sādhu [SaS]

A

a spiritual person, often a wandering mendicant

645
Q

sādhu [SG]

A

A wise and holy person; often, a wandering mendicant who is capable of giving spiritual instruction.

646
Q

saguna [JC]

A

with attributes

647
Q

Sahadeva [EG]

A

One of the junior Pāndava brothers.

648
Q

sahasrāra (cakra) [SaS]

A

thousand-petaled lotus; the subtle center at the crown of the head, where the consciousness and energy go in the higher samādhis

649
Q

Śaiva Siddhānta [SaS]

A

a philosophy which leads to the worship of the Absolute as Lord Śiva

650
Q

Śaivism [SaS]

A

sect of Hinduism which worships the Absolute as Lord Śiva

651
Q

sākṣi [SaS]

A

witness

652
Q

śakti [EG]

A

Power; God’s feminine aspect; the Divine Mother.

653
Q

śakti [HY]

A

power

654
Q

śakti [JC]

A

energized consciousness

655
Q

śakti [SaS]

A

energy; the Divine Mother

656
Q

śalabhāsana [HY]

A

locust pose

657
Q

Sāma Veda [EG]

A

The Veda of songs and chants. One of the four Vedas.

658
Q

samādhi pariṇāma [SaS]

A

development in samādhi

659
Q

samādhi [EG]

A

Mystical union with God; a state of intense concentration in which consciousness is completely unified.

660
Q

samādhi [HY]

A

state of meditation in which only the object of meditation is apparent

661
Q

samādhi [JC]

A

realized nonduality, complete equilibrium

662
Q

samādhi [SaS]

A

contemplation, superconscious state, absorption (the eighth and final limb or culmination of the eight limbs of Aṣṭāṅga Yoga)

663
Q

samādhi [SG]

A

The final state of yogic perfection, when the mind is absolutely tranquil and all thought processes are brought under control.

664
Q

samādhi [SS]

A

The final state of yogic perfection, when the mind is absolutely tranquil and all thought processes are brought under control.

665
Q

samāna-vāyu [HY]

A

prāṇa of the central region of the body, responsible for digestion

666
Q

samāna [SS]

A

The air within the abdomen that is active in the process of digestion.

667
Q

samāpatti [SS]

A

The state of mind that exists prior to samadhi, when the movements of the mind have been stilled.

668
Q

samavṛtti prāṇāyāma [HY]

A

breathing technique in which different components of breathing are equal

669
Q

Sāṁkyā Karika [SS]

A

A text that sets out the main precepts of the Sāmkhya system.

670
Q

sāṁkyā [EG]

A

One of the six branches of Hindu philosophy. Sānkhya seeks to liberate the individual Purusha (spirit) from prakriti (mind and matter).

671
Q

sāṁkyā [SaS]

A

count in prāṇāyāma

672
Q

sāṁkyā [SG]

A

An early system of Indian thought that emphasizes the absolute distinction between prakriti and purusha, matter and spirit, and liberation through the knowledge of that distinction.

673
Q

sāṁkyā [SS]

A

An early system of Indian thought that emphasizes the absolute distinction between prakriti and purusha.

674
Q

saṁprajñāta [SaS]

A

distinguished samādhi (see Book One, sūtra 17)

675
Q

saṁprajñāta samadhi [JC]

A

super-conscious concentration

676
Q

saṁsāra [EG]

A

The world of flux; the round of birth, decay, death and rebirth.

677
Q

saṁsāra [SaS]

A

round of births and deaths; family

678
Q

saṃskāra-duḥkha [HY]

A

duḥkha caused by habits

679
Q

saṃskāra [HY]

A

habitual movement of the mind; habit, conditioning

680
Q

saṃskāra [SaS]

A

mental impression

681
Q

saṃskāra [SS]

A

A latent impression, on the mind left by all thoughts, words, and deeds.

682
Q

saṃtoṣa [HY]

A

contentment; one of the niyamas

683
Q

saṁtoṣa [SaS]

A

contentment

684
Q

saṃyama [HY]

A

total continuous concentration on one object

685
Q

saṃyama [SaS]

A

practice of dhārāṇa, dhyāna and samādhi upon one object, usually for the attainment of a particular power

686
Q

saṃyama [SS]

A

A collective term for the final three stages of the eight limbs of Yoga, dhāranā, dyhana, and samādhi.

687
Q

saṃyoga [HY]

A

entanglement or confused identification

688
Q

saṁyoga [SaS]

A

perfect union

689
Q

Sanjaya [EG]

A

The sage who divinely perceives what is taking place on the battlefield and reports it to the blind king Dhritarāshtra.

690
Q

sanjita karma [SaS]

A

karma awaiting another lifetime to bear fruit

691
Q

sannyāsa [EG]

A

Renunciation.

692
Q

sannyāsa [SaS]

A

renunciation

693
Q

sannyāsa [SG]

A

Renunciation of the world; often in relation to individuals who renounce their previous lives in pursuit of spiritual perfection.

694
Q

sannyāsi(n) [HY]

A

one who has given up everything except God

695
Q

sannyāsi(n) [SaS]

A

a renunciate; member of the Holy Order of Sannyās, having taken formal initiation from another sannyāsi

696
Q

śānti [SaS]

A

peace

697
Q

śānti [SG]

A

Peace, tranquility; a state of consciousness achieved through yoga practice.

698
Q

saptadhā bhūmi [SaS]

A

the seven planes of understanding

699
Q

sarvajña [HY]

A

all-knower, omniscient

700
Q

sarvāngāsana [HY]

A

shoulderstand

701
Q

sat [EG]

A

[from as “to be”] The Real; truth; goodness.

702
Q

sat [JC]

A

truth

703
Q

sat [SaS]

A

existence or Truth

704
Q

sat-cid-ānanda [SaS]

A

existence-knowledge-bliss absolute

705
Q

sattva [EG]

A

Law, harmony, purity, goodness.

706
Q

sattva [HY]

A

one of the three qualities of prakṛti responsible for clarity and lightness

707
Q

sattva [JC]

A

equanimity, lightness, purity (sattvik)

708
Q

sattva [SaS]

A

purity, balanced state (one of the three guṇas)

709
Q

sattva [SG]

A

Truth, goodness, light; the first of the three guṇas; that which inspires virtue, knowledge, and joy in individuals.

710
Q

sattva [SS]

A

The first of the three guṇas, indicated by truth, purity, light, goodness, and virtue. A term that is also used to refer to material manifestation.

711
Q

satvāda [HY]

A

the concept that everything we see, experience, and feel is not illusion, but is true and real

712
Q

satya [EG]

A

Truth, truthful; good, the Good.

713
Q

satya [HY]

A

truth, truthfulness; one of the yamas

714
Q

satya [SaS]

A

truth; truthfulness (one of the yamas)

715
Q

satyam [SS]

A

Truthfulness, honesty.

716
Q

śauca [HY]

A

cleanliness, purity; one of the niyamas

717
Q

śauca [SaS]

A

purity (one of the niyamas)

718
Q

śavāsana [HY]

A

corpse pose

719
Q

savāsana [SaS]

A

(Hatha Yoga) the corpse pose

720
Q

savicāra [SaS]

A

samādhi with reflection (see Book One, sūtra 17)

721
Q

savikalpa samādhi [EG]

A

[sa-vikalpa “having distinctions” or “admitting separateness”] Samādhi in which some duality of subject and object remains, the devotee being absorbed in meditation without becoming completely identified with the object of contemplation; union with the personal God.

722
Q

savikalpa [SaS]

A

samādhi with thought or imagination

723
Q

savitarka [SaS]

A

samādhi with reasoning (see Book One, sūtra 17 & 42)

724
Q

Shaivite [SG]

A

A devotee of Shiva who regards Shiva as the Supreme Deity.

725
Q

shama [EG]

A

Peace; the peace of deep meditation.

726
Q

Shankara [EG]

A

“Giver of peace,” a name of Shiva.

727
Q

shastra(s) [JC]

A

scriptures

728
Q

shastra(s) [SG]

A

A text or scripture that gives instruction.

729
Q

shruti [SG]

A

That which is heard; the Vedic texts, including the Upanishads.

730
Q

shuddha vidya [JC]

A

pure knowledge

731
Q

shūdra [EG]

A

The fourth Hindu caste; a worker or servant.

732
Q

shūdra [SG]

A

The fourth of the varnas; a member of the social class that is duty bound to perform work in the service of others.

733
Q

siddha [SaS]

A

an accomplished one, often with supernatural powers

734
Q

siddhasana [JC]

A

accomplished posture

735
Q

siddhi(s) [HY]

A

gift; power that is given

736
Q

siddhi(s) [JC]

A

powers, accomplishments, attainments

737
Q

siddhi(s) [SaS]

A

accomplishment

738
Q

siddhi(s) [SS]

A

Perfection, success; used to refer to the superhuman powers acquired through Yoga practice.

739
Q

śirṣāsana [HY]

A

headstand

740
Q

śītalī prāṇāyāma [HY]

A

breathing exercise in which one inhales through the mouth, shaping the tongue in a particular way

741
Q

Śivananda, Sami [SaS]

A

(1887-1963) – sage of the Himalayas, founder of the Divine Life Society; Guru of Swami Satchidananda

742
Q

Śiva [EG]

A

The third person of the Hindu Trinity, the other two being Brahmā, the Creator, and Vishnu, the Preserver. Shiva destroys, but he also conquers death.

743
Q

Śiva [SaS]

A

God as asupiciousness

744
Q

Skanda [EG]

A

A god of war, the son of Shiva; general of the divine forces when they go into battle against the demons.

745
Q

smṛti [HY]

A

memory

746
Q

smṛti [SaS]

A

memory; code of law

747
Q

smṛti [SG]

A

Scriptures that do not form a part of the Vedas, being composed by human beings.

748
Q

smṛti [SS]

A

Memory or recollection.

749
Q

śodhana [HY]

A

purification

750
Q

soma [EG]

A

A drink used in Vedic ritual; the drink of the gods.

751
Q

soma [JC]

A

nectar

752
Q

sparsha [JC]

A

touch

753
Q

śraddhā [EG]

A

Faith.

754
Q

śraddhā [SaS]

A

faith

755
Q

Śri [EG]

A

[pronounced shrī] A title of respect originally meaning “auspicious” or “holy.”

756
Q

Śri [SaS]

A

Goddess of Divine Wealth; eminent or illustrious; used in names to show respect or reverence

757
Q

staṁbha vṛtti [SaS]

A

breath retention

758
Q

sthala siddhi [SaS]

A

mastery over staying in one place (usually for at least twelve years)

759
Q

sthira [HY]

A

steadiness and alertness

760
Q

sthiti [SaS]

A

inertia; tamas

761
Q

sukha pūrvaka [SaS]

A

(lit. easy, comfortable breathing) alternate nostril breathing with retention

762
Q

sukhāsana [HY]

A

simple cross-legged pose

763
Q

sukha [HY]

A

lightness and comfort; happiness

764
Q

sukha [SaS]

A

happiness

765
Q

sukha [SG]

A

Happiness, joy.

766
Q

sūrya namaskar [HY]

A

sequence of āsanas collectively called the salute to the sun

767
Q

suṣumṇā [HY]

A

central nāḍī running through the center of the spine, from the base to the top of the head

768
Q

suta [SG]

A

A charioteer; considered to be of lower birth.

769
Q

sūtra [SaS]

A

(lit. thread) aphorism

770
Q

sūtra [SS]

A

A short, pithy aphorism that seeks to convey its meaning with the minimum words possible.

771
Q

Svabhāva [SG]

A

One’s inherent nature that is formed by a particular configuration of the guṇas; it is shaped by previous actions and exists within an individual from the time of birth.

772
Q

svadharma [EG]

A

The duty appropriate to a particular person, one’s own individual dharma.

773
Q

svadharma [HY]

A

your own position

774
Q

svādhyāya [HY]

A

self-inquiry; any study that helps you understand yourself; the study of sacred texts; one of the niyamas and a component of kriyā yoga

775
Q

svādhyāya [SaS]

A

spiritual study (one of the niyamas)

776
Q

svādhyāya [SS]

A

Study or recitation of the Vedas.

777
Q

svarūpa [SaS]

A

essential nature

778
Q

swāmī [SaS]

A

renunciate; member of the Holy Order of Sannyās

779
Q

tadāsana [HY]

A

mountain pose

780
Q

tamas [EG]

A

Inertia, ignorance.

781
Q

tamas [HY]

A

one of the three qualities of prakṛti, responsible for heaviness and stability

782
Q

tamas [JC]

A

sloth, inertia, darkness (tamasik)

783
Q

tamas [SaS]

A

inertia, dullness (one of the three guṇas)

784
Q

tamas [SG]

A

Darkness, ignorance; the lowest of the three guṇas, promoting indolence, stupidity, impurity, and disregard.

785
Q

tamas [SS]

A

The third of the three guṇas, which is indicated by darkness, illusion, inertia, and impurity.

786
Q

tanmātra [JC]

A

only that, principle

787
Q

tanmātra[s/m] [HY]

A

the characteristics of sound, touch, form, taste, and smell

788
Q

tanmātra[s/m] [JC]

A

pure essences, principles, pure frequencies

789
Q

tanmātra[s/m] [SaS]

A

subtle element

790
Q

tantra yoga [HY]

A

yoga in which the focus is the elimination of obstacles that block the free movement of prāṇa in suṣumṇā

791
Q

tantra yoga [SaS]

A

a practice using yantra and mantra to experience the union of Śiva and Śakti (or the masculine and feminine, positive and negative forces) within the individual

792
Q

tantra [HY]

A

technique

793
Q

tantra [JC]

A

expanded consciousness

794
Q

tantra [SS]

A

A system of spiritual thought and practice based on texts known as tantras; typically seeks a goal of transformation of matter into a spiritual form.

795
Q

tanu [HY]

A

mild, feeble

796
Q

tāpa-duḥkha [HY]

A

pain caused by craving

797
Q

tapas(yā) [EG]

A

Austerity, control of the senses; the spiritual power acquired through self-control.

798
Q

tapas(yā) [HY]

A

process of removing impurities; elimination, purification; one of the niyamas and a component of kriyā yoga

799
Q

tapas(yā) [JC]

A

austerity or penance

800
Q

tapas(yā) [SaS]

A

(lit. to burn) spiritual austerity; accepting but not causing pain (one of the niyamas)

801
Q

tapas(yā) [SG]

A

Acts of austerity undertaken in the hope of gaining some material or spiritual reward.

802
Q

tapas(yā) [SS]

A

Acts of austerity undertaken in the hope of gaining some material or spiritual reward.

803
Q

Tat [SaS]

A

That; the unlimited, unmanifested Absolute

804
Q

tattva [JC]

A

element

805
Q

tattva [SaS]

A

principle

806
Q

tattvas [JC]

A

eternal verities

807
Q

tejas [SaS]

A

illumination; the aura of a brahmacari

808
Q

Thirumūlar [SaS]

A

Tamil saint of South India

809
Q

trā[d/ṭ]aka [HY]

A

gazing at a static object to invite meditation

810
Q

trā[d/ṭ]aka [SaS]

A

gazing, concentration practice

811
Q

trikonāsana [HY]

A

triangle pose

812
Q

turiya [JC]

A

fourth state of consciousness, nondual, transcendental consciousness

813
Q

tyāga [EG]

A

Renunciation.

814
Q

tyāga [SaS]

A

dedication

815
Q

tyāga [SG]

A

Renunciation, as defined by Krishna in Chapter 18 of the Gītā.

816
Q

udāna-vāyu [HY]

A

the aspect of prāṇa responsible for speech and upward movement

817
Q

udāna [SS]

A

The air within the body which rises upwards from the throat.

818
Q

uddīyāna bandha [HY]

A

abdominal lock

819
Q

uḍḍyana bandha [SaS]

A

(Hatha Yoga) stomach lift

820
Q

ujjāyī [HY]

A

breathing technique in which one inhales with a sound in the throat

821
Q

Upaniṣads [EG]

A

Ancient mystical documents found at the end of each of the four Vedas.

822
Q

Upaniṣads [SaS]

A

the final portion of each of the Vedas which gives the non-dualistic Vedānta philosophy

823
Q

Upaniṣads [SG]

A

Sacred texts from the Vedas that reflect on the true nature of the world and the individual.

824
Q

urdhvamukha śvānāsana [HY]

A

upward-facing dog pose

825
Q

Ushanas [EG]

A

A sage and poet who appears in the Vedas.

826
Q

utkaṭāsana [HY]

A

squatting pose

827
Q

uṭrāsana [HY]

A

camel pose

828
Q

uttānāsana [HY]

A

standing forward bend

829
Q

vahana [JC]

A

carrier, vehicle

830
Q

vairāgya(m) [HY]

A

detachment, letting go

831
Q

vairāgya(m) [SaS]

A

dispassion, detachment or non-attachment

832
Q

vairāgya(m) [SG]

A

Detachment from material desires; an important element in the practice of yoga.

833
Q

vairāgya(m) [SS]

A

Detachment from material desires.

834
Q

Vaishnava [SG]

A

A devotee of Vishnu who regards Vishnu as the one Supreme Deity.

835
Q

vaishya [SG]

A

A member of the third of the four social classes who is expected to live by trade and agriculture.

836
Q

vajrāsana [HY]

A

thunderbolt pose

837
Q

Vālmīki [SaS]

A

legendary Indian sage and poet who wrote the Rāmāyana, the epic story of the life of Śri Rāma

838
Q

vānaprastha [SaS]

A

recluse or pilgrim who has finished family responsibilities and taken to the spiritual life; the stage prior to sannyāsa or formal renunciation

839
Q

varna(s) [EG]

A

Caste or class.

840
Q

varna(s) [SG]

A

The four original social classes, Brahmins, kshatriyas, vaishyas, and shūdras.

841
Q

Varuṇa [EG]

A

God of waters and the ocean; in the Vedas, the moral overseer of the world.

842
Q

Varuṇa [SaS]

A

the deva (god) or ruling power of water

843
Q

vāsanā [SaS]

A

(lit. smell) the impression of actions that remains unconsciously in the mind and induces a person to repeat the action (example: the smell of perfume is the vāsanā of perfume)

844
Q

vāsanā [SS]

A

The impression of any experience that remains unconsciously in the mind.

845
Q

vaśitva [SS]

A

The supernatural power that gives him the ability to bring others under one’s control.

846
Q

Vāsuki [EG]

A

The king of the serpents, he lives in the underworld and balances the earth on his serpent hood.

847
Q

vāyu [HY]

A

air, breath, wind; one of the bhūtas

848
Q

vāyu [JC]

A

air

849
Q

Veda(s) [EG]

A

[from vid “to know”] “Knowledge”; the name of the most ancient Sanskrit scriptures, considered to be a direct revelation from God to the mystics of the past.

850
Q

Veda(s) [HY]

A

Hindu scriptures that are the basis for all yoga

851
Q

Veda(s) [SaS]

A

the wisdom scriptures of Hinduism (Rig, Sama, Yajur and Atharva)

852
Q

Veda(s) [SG]

A

The original revelation of the sacred truth divided into four parts, the Rig, the Sāma, the Yajur, and the Atharva Veda.

853
Q

Vedānta [SaS]

A

final experience of the study of the Vedas

854
Q

Vedānta [SG]

A

A group of religious and philosophical systems based on the teaching of the Upanishads, Brahma Sūtras, and Bhagavad-gītā.

855
Q

Vedānta [SS]

A

A system of Indian religious thought which bases its ideas on the teaching of the Upinshads, Brahma Sūtras, and Bhagavad-gītā.

856
Q

vedic [JC]

A

of the Veda, of the sacred teachings

857
Q

vibhūti [SaS]

A

blessing or power

858
Q

vibhūti [SS]

A

Glories, opulence or outstanding achievements.

859
Q

vicāra [HY]

A

reflection on a subtle object

860
Q

vicāra [SS]

A

Sustained contemplation of a particular object.

861
Q

videha [SaS]

A

bodiless

862
Q

vidyā [EG]

A

Knowledge, wisdom; a science or branch of study.

863
Q

vidyā [HY]

A

clear understanding, high level of knowledge

864
Q

vidyā [JC]

A

knowledge

865
Q

vidyā [SaS]

A

knowledge, learning

866
Q

vijñāna [EG]

A

Knowledge, judgement, understanding.

867
Q

vijñāna [SG]

A

Practical knowledge, or knowledge that brings a higher form of realisation.

868
Q

vikalpa [HY]

A

imagination

869
Q

vikalpa [SaS]

A

thought or imagination; verbal delusion

870
Q

Vikalpa [SS]

A

Inability of the thought processes to reach a definite conclusion; uncertainty.

871
Q

vikṣipta [HY]

A

state in which the mind is moving without any consistent purpose or direction

872
Q

viloma krama prāṇāyāma [HY]

A

breathing exercise in which one inhales in a regulated way through alternate nostrils and exhales through both nostrils with a sound in the throat

873
Q

viloma ujjāyī prāṇāyāma [HY]

A

breathing exercise using nostril control for inhalation and exhalation

874
Q

viṅyāsa krama [HY]

A

a correctly organized course of āsanas progressing appropriately toward a desired goal

875
Q

viparyaya [HY]

A

false perception

876
Q

viparyaya [SaS]

A

misconception

877
Q

viparyaya [SS]

A

Misapprehension, false knowledge, illusion.

878
Q

vīrabhadrāsana [HY]

A

warrior pose

879
Q

vīrāsana [HY]

A

hero pose

880
Q

vīrya [SaS]

A

vital energy, strength; semen

881
Q

viṣamavṛtti prāṇāyāma [HY]

A

breathing technique in which the different components of the breathing are not equal

882
Q

viśeṣa puruṣa [HY]

A

Īśvara

883
Q

Vishva-rupa [SG]

A

The form of the Deity that embodies the entire universe.

884
Q

Viṣṇu [EG]

A

Second in the Hindu Trinity; the Preserver who incarnates himself in age after age for the establishment of dharma and for the welfare of all creatures.

885
Q

Viṣṇu [HY]

A

God, one of the Trinity

886
Q

vitarka [HY]

A

reflecting on a gross object

887
Q

vitarka [SS]

A

Conscious deliberation on a particular object or subject.

888
Q

Vivasvat [EG]

A

The sun god, the father of Manu, the ancestor of mankind.

889
Q

viveka [HY]

A

discrimination

890
Q

viveka [SaS]

A

discrimination of the real from the unreal

891
Q

viveka [SS]

A

Discrimination, particularly the ability to discern the distinction between prakriti and purusha.

892
Q

Vivekānanda, Swami [SaS]

A

(1862-1902) – a disciple of Sri Ramakrishna and one of the founders of the Ramakrishna Order

893
Q

Vrishni [EG]

A

Name of an important clan of ancient north India. According to legend the Vrishnis all perished at the end of Krishna’s life when their city, Dvāraka, sank into the sea.

894
Q

vṛtti(s) [JC]

A

mental modifications, qualities

895
Q

vṛtti(s) [SaS]

A

modification

896
Q

vyāna-vāyu [HY]

A

prāṇa responsible for distribution of energy throughout the whole body

897
Q

Vyāsa [EG]

A

The sage revered as the author of the Mahābhārata and the Gītā. He was the father of both Dhritarāshtra and Pāndu, and he gave Sanjaya the power of mystic vision so that he could behold the dialogue between Srī Krishna and Arjuna.

898
Q

yajña [EG]

A

Offering, sacrifice, worship.

899
Q

yajña [SG]

A

The ancient ritual prescribed in the Vedas whereby offerings to the gods are made into the sacred fire.

900
Q

Yajur [EG]

A

One of the four Vedas.

901
Q

yama [HY]

A

discipline concerning our dealings with society and the world

902
Q

yama [SaS]

A

abstinence (the 1st of the eight limbs of Aṣṭāṅga Yoga; see Book Two, sūtra 30)

903
Q

yama [SS]

A

Restraint; avoiding unwanted action.

904
Q

yantra [JC]

A

shape, form, pattern

905
Q

yantra [SaS]

A

a sacred geometrical figure representing a particular aspect of the Divine

906
Q

Yoga mudrā [SaS]

A

(Hatha Yoga) the symbol of Yoga; a posture which awakens the spiritual force within the individual

907
Q

yoga sādhana [HY]

A

yoga practice

908
Q

yoga-maya [SG]

A

The divine potency by which the order of the universe is held in place and living beings are kept in a state of illusion.

909
Q

Yoga-sūtra(s) [HY]

A

Patañjali’s classic text on yoga

910
Q

Yoga-sūtra(s) [SG]

A

A work composed by Patañjali later than the Bhagavad-gītā which discusses the philosophy and practice of the yoga system.

911
Q

yoga [EG]

A

[from yuj “to unite”] Union with God, realization of the unity of all life; a path or discipline which leads to such a state of total integration or unity. Yoga is also the name of one of the six branches of Hindu philosophy, and as such is paired with Sānkhya.

912
Q

yoga [JC]

A

to unite, to join, detachment

913
Q

yoga [SaS]

A

(lit union) union of the individual with the Absolute; any course that makes for such union; unruffled state of mind under all conditions

914
Q

yoga [SG]

A

In the Bhagavad-gītā, a range of different religious practices. More specifically, the practice of mental restraint and inward meditation.

915
Q

yogī(n) [EG]

A

A person who practices spiritual disciplines.

916
Q

yogī(n) [HY]

A

someone adept at yoga

917
Q

yogī(n) [JC]

A

practitioner of yoga, yoga adept

918
Q

yogī(n) [SG]

A

A person who successfully engages in yoga practice.

919
Q

yogī(n) [SS]

A

A practitioner of yoga.

920
Q

yoni [JC]

A

female generative organ

921
Q

Yudhishthira [EG]

A

Arjuna’s elder brother, famous for his adherence to dharma at all times.

922
Q

yuga [EG]

A

An age or eon. In Hindu cosmology there are four yugas, representing a steady deterioration in the state of the world from age to age. The names of the yugas are taken from a game of dice. Krita Yuga is the age of perfection, followed by Tretā Yuga. The incarnation of Srī Krishna is said to mark the end of the third yuga, Dvāpara. We are living in the fourth and final yuga, Kali, in which the creation reaches its lowest point. The world goes through 1,000 such yuga-cycles during one kalpa or Day of Brahmā.

923
Q

yuga [SG]

A

One of the four ages in Indian cosmology; in the Bhagavad-gītā, the term is also used to indicate the total time period of all four yuga ages combined.

924
Q

yukta [SG]

A

Sometimes translated as ‘integrated,’ but more generally successful engagement in yoga practice.