Religion, Renewal and Choice Flashcards

1
Q

Aims

A

question whether religion is declining or just changing
question diversity and plausibility concern
point out that religion is only declining in Europe

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2
Q

New forms of religion

A

reject secularisation theory, pointing out that new traditions emerge

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3
Q

From obligation to consumption

A

Shown through infant vs. adult baptism

Davie - move from obligation to personal choice

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4
Q

Believing without belonging

A

Religion has taken privatised form (but people still hold beliefs)

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5
Q

Vicarious religion - spiritual health care

A

religion is practiced by active minority on behalf of majority
church is a service, there to use when we need it e.g. rites of passage
compared to tip of iceberg - what appears small is big
multiple modernities - all believe without belonging

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6
Q

Neither believing nor belonging

A

Voas and Crocket - evidence from 5750 respondents show decline in beliefs too (Davie was mistaken)
Bruce - if people aren’t willing to attend church, shows a weakening of beliefs
Census - 72% identify as Christian (supports belief without belonging)
but Day found very few ‘Christians’ she interviewed mentioned God (identification was a way of describing their ethnicity)

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7
Q

Spiritual shopping

A

Hervieu - Leger continues theme of choice
caused by cultural amnesia - religion is largely lost wen handed through generations
Trend towards social equality - undermined power of church

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8
Q

New religious types

A
  1. Pilgrims - follow own path in search for self - discovery e.g. spirituality
  2. Converts - join groups which offer a strong sense of belonging (based on shared background)
    recreate community in a world that has lost it
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9
Q

Postmodern religion

A

Importance of globalisation, media and consumerism
Lyon - agrees that believing without belonging is popular (traditional gives way to new religions - show continuing vigour)

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10
Q

Globalisation, the media and religion

A

Growing interconnectedness of societies and beliefs
media play role of saturating us with global images (compresses time and space)
religious ideas have become ‘disembedded’ e.g. televangelism
Becomes de - institutionalised (detached from place)

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11
Q

Online religion/religion online

A
  1. religion online - top down communication to address people e.g. traditional church on YouTube
  2. online religion - may have no religion outside. Virtual community.
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12
Q

Religious consumerism

A

PM - construct identity through what we consume
pick and mix individualised religion
led to loss of faith in meta - narratives (things contradict)

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13
Q

self - religions and the new age

A

Rejects idea of obligation to external authority

life of discovery, development and autonomy (linked to individualism)

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14
Q

Re - enchantment of the world

A

Lyon criticises idea of religion replaced by rationality (now in process of new age)
Points to growth and resurgence of non - traditional

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15
Q

Spiritual revolution

A

Christianity gives way to holistic spirituality

Heelas and Woodhead - congregational domain vs. holistic milieu (7.9% attended church vs. 1.6% in holistic milieu)

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16
Q

Secularisation and security

A

Norris and Inglehart - reject religious market theory as it only applies to USA and fails to explain variations in religiosity

17
Q

Existential security theory

A

Idea that survival is secure enough that it can be taken for granted
Variations due to this
Poor societies - face life threatening risks (so high percentage of insecurity and religiosity)
Norris and Inglehart - global population growth undermines secularisation (poor have strong religion and high population growth)

18
Q

Europe vs. America

A

Western EU - trend towards secularisation
equal society with secure welfare
USA - most unequal of rich societies (inadequate welfare and dog - eat - dog values)
creates insecurity

19
Q

State welfare and religiosity

A

supported by Lundegarde - more a country spends on welfare, lower the level of religious participation
in the past, religion provided welfare but from the 20th century, the state began to do this

20
Q

Religious market theory

A

Stark and Bainbridge
critical of secularisation as eurocentric (fails to explain vitality in USA)
Puts forth distortion - no ‘golden age’ for religion
based on 2 assumptions
1. we are naturally religious
2. human nature to seek reward and avoid costs

21
Q

Compensators

A

When real rewards are unavailable, religion promises supernatural ones e.g. immortality
non - religious ideologies can’t compensate

22
Q

Cycle of renewal

A

renewal and revival e.g. established church declines which leaves gap for new sects

23
Q

Religious competition

A

churches operate by selling ‘goods’ in a ‘market’

competition leads to improvements

24
Q

America vs. Europe

A

demand increases when there is choice
religion thrives in US because there has never been a religious monopoly (lots of denominations)
Europe - most states have been dominated by an official church (lack of competition = decline)

25
Q

Supply - led religion

A

research supports idea of religion as influenced by quality
Hadden and Shupe - growth of ‘televangelism’ shows it is supply - led
responded to consumer demand for prosperity gospel
Fink - Asian immigration allowed new religions
megachurches - have lavish resources to meet diverse needs
Stark - Japan’s religious free market has high participation