Religion, Renewal and Choice Flashcards
Aims
question whether religion is declining or just changing
question diversity and plausibility concern
point out that religion is only declining in Europe
New forms of religion
reject secularisation theory, pointing out that new traditions emerge
From obligation to consumption
Shown through infant vs. adult baptism
Davie - move from obligation to personal choice
Believing without belonging
Religion has taken privatised form (but people still hold beliefs)
Vicarious religion - spiritual health care
religion is practiced by active minority on behalf of majority
church is a service, there to use when we need it e.g. rites of passage
compared to tip of iceberg - what appears small is big
multiple modernities - all believe without belonging
Neither believing nor belonging
Voas and Crocket - evidence from 5750 respondents show decline in beliefs too (Davie was mistaken)
Bruce - if people aren’t willing to attend church, shows a weakening of beliefs
Census - 72% identify as Christian (supports belief without belonging)
but Day found very few ‘Christians’ she interviewed mentioned God (identification was a way of describing their ethnicity)
Spiritual shopping
Hervieu - Leger continues theme of choice
caused by cultural amnesia - religion is largely lost wen handed through generations
Trend towards social equality - undermined power of church
New religious types
- Pilgrims - follow own path in search for self - discovery e.g. spirituality
- Converts - join groups which offer a strong sense of belonging (based on shared background)
recreate community in a world that has lost it
Postmodern religion
Importance of globalisation, media and consumerism
Lyon - agrees that believing without belonging is popular (traditional gives way to new religions - show continuing vigour)
Globalisation, the media and religion
Growing interconnectedness of societies and beliefs
media play role of saturating us with global images (compresses time and space)
religious ideas have become ‘disembedded’ e.g. televangelism
Becomes de - institutionalised (detached from place)
Online religion/religion online
- religion online - top down communication to address people e.g. traditional church on YouTube
- online religion - may have no religion outside. Virtual community.
Religious consumerism
PM - construct identity through what we consume
pick and mix individualised religion
led to loss of faith in meta - narratives (things contradict)
self - religions and the new age
Rejects idea of obligation to external authority
life of discovery, development and autonomy (linked to individualism)
Re - enchantment of the world
Lyon criticises idea of religion replaced by rationality (now in process of new age)
Points to growth and resurgence of non - traditional
Spiritual revolution
Christianity gives way to holistic spirituality
Heelas and Woodhead - congregational domain vs. holistic milieu (7.9% attended church vs. 1.6% in holistic milieu)
Secularisation and security
Norris and Inglehart - reject religious market theory as it only applies to USA and fails to explain variations in religiosity
Existential security theory
Idea that survival is secure enough that it can be taken for granted
Variations due to this
Poor societies - face life threatening risks (so high percentage of insecurity and religiosity)
Norris and Inglehart - global population growth undermines secularisation (poor have strong religion and high population growth)
Europe vs. America
Western EU - trend towards secularisation
equal society with secure welfare
USA - most unequal of rich societies (inadequate welfare and dog - eat - dog values)
creates insecurity
State welfare and religiosity
supported by Lundegarde - more a country spends on welfare, lower the level of religious participation
in the past, religion provided welfare but from the 20th century, the state began to do this
Religious market theory
Stark and Bainbridge
critical of secularisation as eurocentric (fails to explain vitality in USA)
Puts forth distortion - no ‘golden age’ for religion
based on 2 assumptions
1. we are naturally religious
2. human nature to seek reward and avoid costs
Compensators
When real rewards are unavailable, religion promises supernatural ones e.g. immortality
non - religious ideologies can’t compensate
Cycle of renewal
renewal and revival e.g. established church declines which leaves gap for new sects
Religious competition
churches operate by selling ‘goods’ in a ‘market’
competition leads to improvements
America vs. Europe
demand increases when there is choice
religion thrives in US because there has never been a religious monopoly (lots of denominations)
Europe - most states have been dominated by an official church (lack of competition = decline)
Supply - led religion
research supports idea of religion as influenced by quality
Hadden and Shupe - growth of ‘televangelism’ shows it is supply - led
responded to consumer demand for prosperity gospel
Fink - Asian immigration allowed new religions
megachurches - have lavish resources to meet diverse needs
Stark - Japan’s religious free market has high participation