Religion In Society Flashcards

1
Q

Falsification

A

When something is able to be proved wrong

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2
Q

Why is science an open belief system?

A

Scientists set out to try to falsify existing theories, deliberately seeking evidence that would disprove them
If the evidence from an experiment or observation contradicts a theory and shows it to be false then the theory is discarded

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3
Q

Why is science a closed belief system?

A

Polanyl argues that all belief systems reject fundamental challenges to their knowledge claims, science is no different

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4
Q

Reasons why religions is a closed belief system

A

Religion claims to have a special, perfect knowledge of the absolute truth
Its knowledge us sacred and religious organisations claim to hold it on Gods divine authority so cannot be challenged

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5
Q

Reasons why religion is an open belief system

A

People have translated and edited the bible so it is not a fixed text

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6
Q

What is Durkheim’s sacred and profane?

A

Sacred things are things that are set apart, special and evoke awe, fear or wonder, often surrounded by rules and rituals
The profane are ordinary, everyday things that have no special significance or deeper meaning

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7
Q

What does Parsons believe about the function of religion?

A

Religion provides moral guidelines that help maintain social order
Argued that religious teachings are key to socialising individuals into a shared moral framework which influences legal systems and societal norms

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8
Q

What does Bellah believe about the function of religion?

A

Introduced the concept of ‘civil religion’ where nationalistic belief systems take in religious qualities, uniting society under shared values. E.g. USA and ‘Americanism’

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9
Q

What does Malinowski believe about the function of religion?

A

Religion functions to relieve the anxieties caused by life crises like death, birth, or marriage
Religious rituals like funerals help people cope with uncertainty and stress, thus maintaining social stability

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10
Q

What is Weber’s view on Marx?

A

Rejected Marx’s theory that religion was a tool of capitalism
Instead he believed that religion was a force for social change
Religion is more than just an ideological tool or a response to deprivation. Religion is a social force

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11
Q

What does religion do in the eyes Weber?

A

It explains good and bad fortune as divine reward or punishment. It enables people to cope with uncontrollable situations

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12
Q

Economic restructionism

A

Refers to the idea that everything can be educed to economic relationships

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13
Q

Disenchantment

A

Movement away from the magical explanations of the world, to the logical ones

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14
Q

What do Calvinist’s believe?

A

Grid had already chosen if your going to heaven or hell

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15
Q

According to Weber, what did Calvinists start?

A

Capitalism because they made the conditions for capitalism to grow

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16
Q

Protestantism

A

Individualistic religion. Encourage private prayer and worship. Allowed for people to interpret religion for themselves and this was more open to social change

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17
Q

Criticisms of Weber

A

Not all Calvinist countries were capitalist
Other factors were more influential- Marxists argue that slavery, colonialism, and piracy were more important features that lead to the rise of capitalism

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18
Q

Views that support Weber

A

Religious ideas fuel economic and social change- Berger and Redding agree as they say we can still see this happening in societies today
Mormons are the modern day calvinists- Aldridge saw similar patterns in the Mormon community which had similar work ethic to calvinists. They promote hard work and a strain from many pleasures

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19
Q

Five characteristics of Pentecostalism

A

Strong belief in biblical authority
Strong emphasis in personal ‘born again’ conversion experiences
Focus on the importance if prayer
Engagement in missionary activity
Conservative morals

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20
Q

What are the conflicts between faith and feminism?

A

Perception if patriarchy
Religious justification for gender inequality
Historical resistance
Secular VS religious ideals

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21
Q

What are the reasons why faith and feminism can coexist?

A

Shared commitment to justice
Historical collaboration
Faith inspired feminism
Alternative views on liberation

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22
Q

Traditionalist

A

Religion is fixed and sacred

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23
Q

Modernist

A

Religion is impacted by culture and therefore open to change

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24
Q

How do religious organisations make women subordinate and who is the key theorist that is linked to this?

A

Mainly male dominated dispute the fact that women often participate more than men in these organisations

Armstrong- sees the exclusions from the priesthood as evidence for women’s marginalisation

25
Q

How do places of worship make women subordinate and what theorist links to this idea?

A

They often segregate sexes and marginalise women (e.g. sitting them behind screen while men occupy the central more sacred places). Women’s participation may also be restricted

Holm- describes this as the devaluation of women in religion

26
Q

How do sacred texts subordinate women?

A

They largely feature the doings of male Gods, prophets, etc, and are usually written and interpreted by men, stories often reflect anti-female stereotypes, such so that of Eve who caused the fall in the Garden of Eden

27
Q

How can religious laws and customs subordinate women and who is a theorist linked to this idea?

A

Many give women fewer rights than men. Many religions legitimate and regulate women’s traditional domestic and reproductive role

Woodhead- the exclusion if women from the Catholic priesthood is evidence of the church’s deep unease about the emancipation of women generally

28
Q

How does religion maintain capitalism?

A

It is an ideology that creates a false class consciousness
It is an ideological state apparatus that maintains the socio-economic inequalities in society
It encourages oriole to accept their suffering as ‘divine’ and promises them false rewards in heaven
It also sees mattering success as a sign of God’s favour and further endangers the class divide
It also quells rebellion by preventing its followers taking action as all things are seen as ‘God’s will’
It therefore maintains social control and prevents social change
In a communist society there would be no religion as there would be no ideology to disseminate

29
Q

What is the radical feminist view on religions being a part of the system that oppresses women?

A

Religion is a tool that the patriarchy use to maintain their social control and for the benefit of men

Simone de Beauvoir- the second sex- men use religion to oppress and control women, created a false consciousness that women see themselves as second class citizens whilst also believing that they are being treated as equals to men

Mary Daly- language of the Father God legitimates male supremacy and oppression of women- “as God is male the male becomes God”

30
Q

What is the liberal feminist view on religions being a part of the system that oppresses women?

A

Religious institutions are patriarchal as they are part if the patriarchal society. They created a ‘stained glass ceiling’ that prevents women from being liberated and empowered

Nawal El Saadawi- Islam developed in areas if the world which already had extremely patriarchal social structures

31
Q

What is the Marxist feminist view on religions being a part of the system that oppresses women?

A

Religion is an ideological tool that maintains the capitalist nature of society. Religions are used to maintain women’s low status so they can continue to give their unpaid labour to the system

Nawal El Saadawi- revolutions are generally beneficial to women

32
Q

Why would Woodhead argue that religions are not part of the system that oppresses women?

A

Hijabs should not be viewed as simply an oppressive symbol, but rather it can also be seen as empowering for Muslim women
Wearing a hijab can act as an assertion of power for women allowing them to reclaim authority of their own bodies while also challenging traditional gender roles by asserting their right to participate in public life without fear or shame

33
Q

Why would Armstrong argue that religions are not part of the system that oppresses women?

A

Women were central to many spiritual traditions in early history
One common representation is of the Mother Goodness as a pregnant women, which places fertility as central to early spirituality
Female figured began to be written out of religion with the acceptance of monotheism

34
Q

Why would Nawal El Saadawi argue that religions are not part of the system that oppresses women?

A

Female oppression in the Arab world is not caused by Islam but by the patriarchal systems that existed before Islam
Religion isn’t the direct cause of women’s oppression, instead it is the patriarchal influences that reshape religion to suit the interests of men

35
Q

Criticisms of the Marxist view of religion

A

It is pessimistic as it only looks at the negatives of religion rather than the benefits
Secularisation — religion is declining in power by capitalist values are still successful
Narrow focus — only acknowledges the ideological nature and ignores the other features
Feminism — it ignores patriarchal nature of religion and its promotion of gender inequality
Christo-centric — heavily only applies to Abrahamic faiths
Religion and communism — Marx said religion wouldn’t exist in communist societies but China’s predicted to be the worlds most Christian nation by 2030

36
Q

How does Bloch argue religion is the ‘principle of hope’?

A

Our dreams of a better life that contain images of utopia - images of utopia can deceive people with promises of rewards like heaven

37
Q

What does liberation theology set out to do?

A

Change society, e.g. priests set out to establish support groups called ‘base communities’, and helped workers and peasants fight oppression under the protection of the church

38
Q

What does the term hegemony mean and who uses it?

A

It is the ideological domination of leadership of society and is used to refer to the way that the ruling cksss use ideas such as religion to maintain social control

Gramsci

39
Q

Arguments that believe that religion is a conservative ideology

A

Haleny argues that the rise of non-Christian churches is the reason Britain did not see the w/c revolution of the 18-19thC
In 2014 50% if the serving Bishops who’s schools were known were privately educated
42% of CofE bishops went to Oxbridge

40
Q

Arguments that believe that religion isn’t a conservative ideology

A

CofE calls out governmental policies that promote austerity and tax avoidance. This means that they are fighting against the corporate elite

41
Q

Church

A

Large organisation, often with millions of members such as the Catholic Church, run by a bureaucratic hierarchy of professional priests, and they claim a monopoly of the truth

42
Q

Denomination

A

Religious organisation that lies midway between churches and sects. Unlike both churches and sects, they are tolerant of other religious organisations and beliefs and do not claim a monopoly of the truth

43
Q

Sects

A

Small, exclusive groups. They are hostile to wider society and expect a high level of commitment. They draw their members from the poor and oppressed and are led by a charismatic leader rather than a bureaucratic hierarchy

44
Q

Cult

A

Loose-knit and usually small religious organisations spiritual groups of individuals with similar interests. They lack a sharply defined belief system and are tolerant of other beliefs. Often led by ‘practitioners’ or ‘therapists’ who claim special knowledge. Those who take part are more like clients or consumers over members

45
Q

Key features of a church

A

Claim a monopoly of the truth
Usually associated with the state
Has professional clergy

46
Q

Key features of a denomination

A

Works alongside other religions and usually accepting of religious pluralism
World accomplishing religious movement

47
Q

Key features of a cult

A

Focused on individual spiritual development
Financial buy in

48
Q

Key features of a sect

A

Claim a monopoly of the truth
Also known as world rejecting movement
Demand total loyalty and are completely exclusive

49
Q

What are new religious movements (NRMs)?

A

Social movements that aim to alter existing religious organisations or establish new religious groups

50
Q

According to sociologists, what are the three key reasons for the rise of NRMs?

A

Changing values
Changing social structures
Change to the role and character of religion

51
Q

Who are NRMs appealing to?

A

W/c
Migrants
Women
The young

52
Q

What do Stark and Bainbridge categorise NRMs unto?

A

Audience cults — low level, low commitment, no mass organisation
Client cults — larger level of commitment (financial)
Cult movements — world rejecting, massively organised, large following, high commitment

53
Q

What are new age movements (NAMs)?

A

Religious practises that focus on individual spiritual growth and development. Often shared vid courses and seminars at a financial cost. They use social media to gain followers

54
Q

What does Barker say NAMs are?

A

Pick ‘n’ mix
Individuals can have overlapping memberships- can go from one ‘self-religion’ to the next

55
Q

What are the three types of religion and define them?

A

Constructionist = how followers define it
Substantive = define religion by its substance
Functional = what it does

56
Q

What does Drane (post-modernist) say about NAMs?

A

The appeal is part if a shift towards a post modern society
People have lost faith in experts and professionals and are disillusioned with the churches failure to meet their spiritual needs so they turns to NAMs

57
Q

What does Bruce (modernist) say about NAMs?

A

Growth of NAMs is a feature if the latest phase if modern society
Notes that NAMs are often softer versions of more demanding Eastern religions

58
Q

What does Heelas (modernist) say about NAMs?

A

Says NAMs and modernity are linked in four ways:
A source of identity
Consumer culture
Rapid social change
Decline of organised religion

59
Q

What are the two key characteristics of NAMs according to Heelas?

A

Self-spirituality — new agers seeking the spiritual have turned away from traditional ‘external’ religions such as churches and instead look inside themselves to find it

Detraditionalisation — the rejection of spiritual authority if external traditional sources. Instead it values personal experience and believes that we can discover the truth for ourselves within ourselves