Past papers Flashcards
T/ F :The state policy during apartheid of refusing to recognise any application of customary law and applying Roman Dutch law as the only system of law is best described as indirect rule.
False
T/F:Indigenous people welcomed the codification of customary law during colonialism as it provided a coherent and accurate account of customary law which was applied to provide certainty and uniformity in indigenous law
False
T/F :As the South African Constitution recognises customary law as an independent system of law with an equivalent status as common law, individuals who voluntarily choose to live according to customary law cannot challenge the constitutionality of customary law rules.
False
T/F:Himonga and Bosch argue that there is no real difference between the direct and indirect application of the Constitution to customary law and both result in the development of customary law in line with the spirit and objects of the Bill of Rights.
False
T/F :If the South African Constitutional Court finds that customary law does not require the first wife to consent to her husband entering into another marriage but changes the customary law to require such consent, this would best be described as an active development of customary law
True
Living customary law:
a. Is dynamic and responds rapidly to social change. b. Always accords with human rights. c. (a) and (b). d. None of the above.
The answer is D.
Weak legal pluralism:
a. Is when the state recognises and
administers different legal orders and
therefore may be seen as diversity
within a single legal system.
b. Is when the state recognises and
administers different legal orders and
therefore is exactly the same as legal
centralism.
c. Is Austin’s notion that the law is the
command of the sovereign backed by
force of a sanction.
d. None of the above.
The answer is A.
The universalist approach to human rights:
a. May be criticised for prioritising Western
interpretations of rights.
b. Is the idea that there is a universal
standard of rights which inhere to all
people and which all states are bound
to protect.
c. Risks striking down culture / custom on
the basis of applying a universal
standard of rights.
d. All of the above.
The answer is D.
T/F:Individuals who voluntarily choose to live according to customary law cannot challenge the constitutionality of customary law rules as it may result in significant portions of customary law being struck down in conflict with the constitutional recognition of customary law
False
T/F :Himonga and Bosch argue that the difference between the direct and indirect application of the Constitution to customary law is that the direct application ensures that customary law develops in line with the values and spirit of the Bill of Rights but the indirect approach may result in developments in conflict with the Constitution.
False
T/F:Direct rule describes the situation in which the state recognised the application of customary law by traditional leaders but recognition was for the purposes of control and both traditional leaders and the application of customary law was subject to state oversight
False
T/F: The codification of customary law during colonialism was often a distortion of living customary law, which allowed white magistrates to control the application of the law and limited the input of indigenous peoples as to their own law
true
T/F:If the court finds that living customary law has changed to allow women to negotiate lobolo and gives effect to this change by recognising and allowing women to negotiate lobolo, this would best be described as an active development of customary law
false
T/F:The relativist position on human rights, the idea that human rights derive from an individual’s humanity and therefore all states are bound to protect such standards of human rights, may be used to justify invasions of other cultures
false
T/F:Living customary law does not have a clearly defined body of rules with clear categories and boundaries and is a completely uncertain system of law with no internal controls
false