Neo-Marxist Theory Of Religion (radical) Flashcards

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1
Q

Dual character

A

Religion has relative autonomy and can be separated from capitalism so has dual character (force for change/ stability)

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2
Q

Engels

A

Religion can challenge the status quo and encourage social change

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3
Q

Bloch

A

-religion has a dual character
-religion can inspire protest and rebellion and inhibit change
-religion is and expression of ‘the better principle of hope’
-these images of utopia can create a vision of a better world

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4
Q

Liberation Theology (Maduro)

A

-Liberation Theology is a movement that emerged within Catholic Church in Latin America in the 1960s with commitment to poor and opposition to military dictatorship

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5
Q

What factors led to Liberation Theology?

A

-deepening rural poverty and growth of urban slums
-Human rights abuses following military take-overs
-commitment among Catholic priests to an ideology that supported the poor

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6
Q

How did Liberation Theology work?

A

-priests helped poor establish ‘base communities’ and helped ppl fight oppression under protection of church
-priests developed literacy rates etc
-1970s priests only figures to side w/ poor

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7
Q

the decline of LT

A

-Pope John Paul II condemned it bc it resembled marxism
-lost influence since

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8
Q

Casanova

A

LT was important in resisting state terror and bringing abt democracy which is continued now in LA catholicism

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9
Q

ETV of LT/ Maduro

A

-other marxists disagree of view of religion being radical force as it depends on how social change is defined
-LT brought abt democracy but didn’t threaten stability of capitalism

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10
Q

Gramsci

A

-looked at hegemony and how religion may be used to maintain control but it’s possible for wc to have an alternate vision of society (counter-hegemony)
-dual character= view of better world

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11
Q

Organic intellectuals

A

-some clergy act as this (educators etc) and can help w/c organisations like trade unions

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12
Q

Billings

A

supported Gramsci and looked at w/c coalminers and textile workers who were both evangelical protestant but miners were more militant whereas textile workers accepted status quo

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13
Q

Billings (3 ways)

A

-looked at 3 ways religion supported or challenged hegemony:
>leadership= miners had organic intellectuals which convinced miners of the cause, textile lacked this
>Organisation= miners used independent churches for meeting, textile lacked this
>support= churches kept miner’s morale high w/ sermons etc but textile were met w opposition from church

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14
Q

Billings’ conclusions

A

religion could play ‘a prominent oppositional role’. Religion can support or challenge status quo

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15
Q

etv

A

-outdated (see religion as socially v significant)
-secularisation= question whether religion acts either radical or conformist (this could be seen as a eurocentric viewpoint as religion is prominent elsewhere)

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