Mystical experiences are of God - RE Flashcards

1
Q

INTRO - define

A

Otto - apprehension of the divine and the wholly other

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2
Q

Section 1: theme

A

James Pragmatism

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3
Q

Section 1: AO1

PRAGMATISM

A

Pragmatism
-Philosophical view of epistemology which states that if something is good for us, that is evidence of its truth
Most interested in effects for validity i.e alcoholic not being able to give up alcohol till RE
-Must have been effected by some higher power

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4
Q

Section 1: AO2 FOR

PRAGMATISM

A

ST Theresa of Avilla -being a nun with a lethal illness and seeing visions of the divine, gave her a closer understanding to God and strengthened her theist faith

PINT CRITERIA - Whilst St Theresa was ill, she started to lose her sense of faith with the divine However after her visons she began deep reflection and contemplation and found love for God once again, that one may argue, gave her the strength to live on

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5
Q

Section 1: AO2 AGAINST

PRAGMATISM

A

Some mystic experiences could be lifechanging to fit certain beliefs e.g. if a theist hallucinated an angel – life changing

However, this experience may seem incredible as St Theresa of Avilla was very ill. A scientist or psychologist could evidently postulate how her visons were merely hallucinations brought on by her severe illness

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6
Q

Section 2: theme

A

Psychological explanations

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7
Q

Section 2: AO1

PSYCHOLOGICAL

A

Otto – RE are an apprehension of the wholly other - Individual free from outside influence seems dubious: The psychological challenge - Freud its chief proponent - asserts that religious experiences are no more than illusions constructed by the psyche most fundamentally to satisfy neuroses

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8
Q

Section 2: AO2 FOR

PSYCHOLOGICAL

A

Only experiences worthy are as James put it ‘passive’ experiences and not willed by the individual, contrary to the assertions made by Freud. Equally experiences are ineffable, meaning the recipient cannot articulate their feeling of the transcendent or divine

Swinburne only trust testimony if we know that person would have no reason to experience the RE
-Drugs and alcohol would discount this
-Individual are more preferable to corporate of authentic

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9
Q

Section 2: AO2 AGAINST

PSYCHOLOGICAL

A

Russell “if you fast, you see snakes, and if you drink you see God.”
- People can be under pressure from alcohol or drugs when they claim to ‘see’ God
- Place doubt on the testimony of the RE

Psychological R.M Hare all have ‘bliks’ unfalsifiable truths which influence how we see the world
- Holland’s train when mother says it was an act of God that her son was not run over by a train when in fact the driver just had a heart attack
If someone wants to believe in something they will

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10
Q

Section 3: theme

A

Effect on people

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11
Q

Section 3: AO1

IMPACT

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Yet ultimately it must be argued that the epistemological problem of other minds means one cannot prove nor disprove the validity of a religious experience; instead, experiences should be judged in accordance to their impacts and value for the individual, thereby making conversion possibly the most convincing form of religious experience.

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12
Q

Section 3: AO2 FOR

IMPACT

A

Wittgenstein’s notion of “seeing-as” in his ‘Philosophical Investigations’ has been developed by John Hick to explain how people interpret the same things in different ways, demonstrated by the duck-rabbit picture.

John hick uses the phrase “experiencing as” to demonstrate that the world and everything in it can be experienced in different ways - ultimately the veridicality of religious experiences is not something anyone other than the experiencer can comment on.
How can corporate experiences be commented on as more or less valid than individual

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13
Q

Section 3: AO2 AGAINST

IMPACT

A

Most religious experiences fit into the culture of the person’s worship - religious people are predisposed to religious experiences, attracted to the unusual and the bizarre, people search for conversions!

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