Module 6 Flashcards

1
Q

Prototype

A

Jerry is a parrot who I idealise, and he is what I picture when I think the category ‘birds’. He reflects the central tendencies of birds, such as screaming, biting and flying.

A central idealised member of the category that reflects a category’s central tendencies.

Is an abstract representation of the category.

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2
Q

Typicality effects

A

I am typically not equal in the minds of my enemies.

The idea that not all members of a category are created equal in our minds. Some are seen as more typical or representative.

Provides a window into the structure of our conceptual knowledge and reveals how our minds organise information around prototypical representations.

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3
Q

Prototype theory

A

The theory that my mental representations of birds center around Jerry as a prototype for birds. He serves as a reference point for processing future birds I encounter.

The theory that our mental representations of categories center around a prototypical member which serves as a reference point for cognitive processing of examples that match the prototype.

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4
Q

Prototypical members

A

Jerry is an idealised prototypical example of the bird category. He displays the most common features you expect of birds. All other birds are compared to him for quick referencing.

Members
Embody
Most
Broad
Examples
Reference points
Swift matching

Abstract idealised examples that embody the most common features of the category.

They serve as cognitive reference points for faster processing of typical examples matching the prototype

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5
Q

Exemplar models

A

I hoard all specific examples so I can use them as a categorisation archive when I see new examples.

Proposes that we store all the specific examples we’ve encountered.

When we observe a new example our mind matches it against other stored exemplars.

The model predicts that we rely more on familiar exemplars when categorising new examples.

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6
Q

Exemplars

A

A specific example is my previous neighbor Francois the chef. I categorise new neighbors relative to him.

Exact
X
Examples
Memorised to
Pinpoint
Labels
Assigned with
Relative
Similarity

Specific remembered examples of a category which we use to compare objects to in order to categorise them.

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7
Q

Levels of categorisation

A

Refers to the levels within the multi-layered hierarchy of categorization of our conceptual knowledge.

There are three main levels of categorization:
Superordinate level, basic level, and subordinate level.

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8
Q

Superordinate level

A

Superordinate level is the broadest, generalised, most inclusive level that encompasses diverse entities

For example; “animal”

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9
Q

Basic level

A

Mid-level that holds special status in our cognitive processes.

Basic level categories are the most frequently used in daily language and represent the most informative level of categorisation.

It strikes a balance between providing enough detail while avoiding being overly complex.

For example; “dog”.

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10
Q

Subordinate level

A

Subordinate level is the most specific level that provides the most detailed information and applies to smaller sets of entities.

For example; “Golden Retriever”

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11
Q

Heteronomous Morality

A

The heterosexual five year old sees rules as absolute and has black and white thinking. They believe gay people are wrong and will be absolutely punished through immanent justice. They see gay people as homewreckers, a consequence of their lifestyle.

One of two stages of moral development according to Piaget.

Ranges from ages 5 to 10

Rules are viewed as absolute and unchangeable

Wrongdoing always leads to punishment (immanent justice)

Moral judgments are based on consequences rather than intentions

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12
Q

Autonomous Morality

A

A 10 year old with stage 2 cancer of the autonomic nervous system. The child didn’t want any more hospital food even though outside food was against the rules, so they changed the social agreement with their parents. The parents considered that the child intended to eat, but wanted to be treated fairly.

The second of Piaget’s stages of moral development ranging from ages 10+

Rules are social agreements that can be changed.

Intentions are considered when making moral judgments.

Ideas of fairness and equality develop.

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13
Q

Preconventional Level

A

Two children live on level one. Another two live on level two. The level one children try to obey their parents so they don’t get punished. The two individuals on level two can understand that their parents see things differently to them.

OPIE

Occurs in childhood and has two stages of development.

Stage one is concerned with obedience and punishment. The focus is on avoiding punishment and obeying authority.

Stage two is individualism and exchange: a recognition that different individuals have different viewpoints.

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14
Q

Conventional Level

A

Two adolescents live on level 3. Two adults live on level 4. The two adolescents get along well and behave themselves. The two adults are policemen, which makes the teens bfocus on obeying the law.

Occurs during adolescence and adulthood two stages of development.

Stage three is concerned with being good to maintain relationships; good interpersonal relationships and conformity.

Stage four is authority in maintaining social order focusing on obeying laws and fulfilling one’s duty in society.

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15
Q

Postconventional Level

A

There are two adults on level five, and another two on level six. The couple on level five are advocates for individual rights, and see rules as changeable. The couple on level six have the universe at their feet, and try to be the people they’ve chosen to be.

Is reached by minority of adults and contains two stages.

Stage five is concerned with social contracts and individual rights. Involves the recognition that rules are social contracts that can be changed.

Stage 6 is universal ethical principles and the adherence to self-chosen ethical principles.

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16
Q

Moral Foundations Theory

A

Space Chickens FLAP Lightyears away in the universe

Framework for understanding the basis of moral reasoning across cultures.

The theory proposes that there are several universal moral foundations that form the building blocks for our ethical and moral beliefs.

The moral foundations are innate psychological mechanisms shaped by evolutionary pressures and cultural influence.

The theory proposed five to six foundations:

Care/harm: rooted in our evolutionary history with attachment systems and an ability to feel the pain of others. E.g. animal cruelty condemnation

Fairness/cheating: related to reciprocal altruism, ideas of justice, rights and autonomy. E.g. equal pay/equal work

In-group loyalty/betrayal: Related to our history as tribal creatures able to form shifting allegiances. It’s related to patriotism and self-sacrifice for the group. E.g. sports fans

Authority/subversion: shaped by our history of hierarchical social interactions. It underlies leadership and followership. E.g. standing during the national anthem

Purity/sanctity/degradation: Shaped by the psychology of disgust and contamination. Underlies religious notions of striving to live in an elevated more noble way and relates to the idea that the body is a temple. E.g. Disgust to certain sexual practices

Liberty/oppression: Is about people’s feelings of reactants and resentment towards domination and restriction of liberty. It supports justice and the right to free will. E.g. Covid-19 lockdown protests.

E.g. Metaphor of taste buds with different receptors that respond to different Moral situations.

Chicken FLAPL

17
Q

Cushman’s Dual-System Theory

A

Cushman was a model in a past life. Then I learned he went free-basing.

It builds on Haidt’s moral foundations theory and delves into the cognitive processes behind moral judgments.

It proposes that moral decisions involve two learning systems: model-based and model-free.

18
Q

Utilitarian reasoning

A

A type of reasoning that focuses on the consequences of actions and argues that the most ethical choice is one that produces the greatest good for the greatest number of people.

It aligns with the model-based system in Cushman’s theory; involves carefully weighing the consequences of each action.

19
Q

Deontological reasoning

A

Emphasises the inherent rightness or wrongness of actions regardless of their consequences. It focuses on moral rules or duties.

Often aligns more closely with the model-free system which is based on quick intuitive responses and learned moral rules. This aligns with Haidt’s social intuitionist model where moral intuitions come first and moral reasoning comes afterwards to justify the intuitions.

20
Q

Integral Emotions

A

Emotions directly elicited by a moral situation at hand.

For example, compassion for a homeless person, guilt if choosing not to help and anxiety over your own finances.

21
Q

Incidental Emotions

A

Emotions or feelings unrelated to the moral judgement at hand but which influence decision making.

22
Q

Autonomy cluster

A

Once a baby magpie has reached adulthood, it has personal freedom, individual rights and fairness from other magpies. The magpie is free to make personal choices and pursue its own happiness as long as it isnt harming other birds.

This cluster focuses on individual rights, personal freedom and fairness.

It’s prominent in western individualistic societies.

It emphasises the importance of personal choice and the right to pursue one’s own goals without interference as long as no harm is done to others.

23
Q

Community cluster

A

The magpie community next door is loyal and interdependent. They have a strong duty to one another and consider the good of the flock over an individual magpie.

This cluster focuses on loyalty, duty, and interdependence.

The good of the group often takes precedence over individual desires.

Cultures that value this cluster place high value on social harmony, respect for authority, and fulfillment of social roles.

24
Q

Divinity cluster

A

The Catholics consider themselves to be pure, and the church to be a place of sanctity. They condemn spititual pollution, and believe that we should live in accordance to Gods divine law. They don’t believe in sex before marriage.

This cluster focuses on purity, sanctity and the avoidance of spiritual pollution.

The framework views the body as a temple and emphasises the importance of living in accordance with divine or natural law.

Cultures that prioritise this cluster have strong taboos around food sexuality etc.

25
Q

Empathy

A

The ability to understand and share the feelings of others.

It allows us to consider the impact of our actions on others and motivates pro social behaviour.

Perspective taking is a cognitive component of empathy and involves imagining another’s point of view.

26
Q

Perspective-taking

A

Also known as cognitive empathy, it is the ability to see things from other people’s perspectives and understand their viewpoints and emotions.