Module 3 Flashcards

1
Q

This is the study of human beings in aspects ranging from biology to the features of society and culture.

A

Anthropology

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2
Q

According to him, our reality is rooted in society and learning. Language is needed in order for us to articulate this reality.

A

Zeus Atayza Salazar

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3
Q

This is also considered as the primary vehicle in understanding ourselves.

A

Language

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4
Q

He is the Ama ng Bagong Histograpiyang Pilipino at Pantayong Pananaw.

A

Zeus Atayza Salazar

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5
Q

This is Salazar’s perspective. It is a from-us-for-us perspective. It is any social collectivity which possesses a relatively unified and internally articulated linguistic-cultural structure of communication and interaction and/or a sense of oneness of purpose and existence.

A

Pantayong Pananaw

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6
Q

Ito ay pag-aaral ng kasaysayan natin hindi sa perspektiba ng dayuhan na naging kamalayan natin sa matagal na panahon, kundi sa sarili nating perspektiba.

A

Pantayong Pananaw

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7
Q

This is a self-subsisted ideological circle consisting of active subjects.

A

Pantayo

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8
Q

He makes use of dynamic dualism, or pairing of concepts, in order to understand the Filipino personality.

A

Prospero Covar

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9
Q

He is the Ama ng Pilipinolohiya.

A

Prospero Covar

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10
Q

He stated that “loob is paired with labas while budhi is paired with kaluluwa.”

A

Prospero Covar

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11
Q

He likened the body to a Banga.

A

Prospero Covar

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12
Q

What are the aspects of culture according to Covar?

A

Likas
Likha

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13
Q

This aspect of culture is the biological and natural aspects of culture.

A

Likas

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14
Q

This aspect of culture is the artificial and man-made aspects of culture.

A

Likha

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15
Q

He wrote the article “The Self and Social Behavior in Differing Cultural Context.”

A

Harry Triandis

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16
Q

What are the aspects of self according to Triandis?

A

Private self
Public self
Collective self

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17
Q

This is the aspect of the self that includes your understanding of yourself.

A

Private self

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18
Q

This is the aspect of yourself that covers how you are perceived by other people in general.

A

Public self

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19
Q

The aspect of the self refers to your sense of belonging to a social group such as your family, friends, religious affiliation, nation, and other groups you might belong to.

A

Collective self

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20
Q

This type of culture emphasizes the individualistic self.

A

Individualistic culture

21
Q

This type of culture emphasizes the importance to being an active player in society.

A

Collectivistic culture

22
Q

This type of culture is rigid in requiring that members behave according to the norms.

A

Tight culture

23
Q

This type of culture has a high tolerance of deviation from norms.

A

Loose culture

24
Q

In this type of culture, there is a common way of living.

A

Simple culture

25
In this type of culture, there are several ways of life.
Complex Culture
26
This kind thought thinks of the psyche as the model of the soul and emphasizes the duality of the body and soul which means that these two are separate entities.
Western Thought
27
According to ________, the soul inhabited the world of ideas, while the body descended to the world of the sensible. Centuries later, _______________ shared this dualistic view.
Plato, Immanuel Kant
28
This concept of the self is very much anchored on the individuality of the psyche. It believes that the individual set is always in a struggle to reconcile the connection between the ideal self and the limited self.
Western Thought
29
This self-perfection is called by the Greeks as ______ - the ultimate goodness, perfection, or excellence
Arete
30
This thought believes that the self is as one entity. The body and soul is always one self.
Eastern Thought
31
This is a polytheistic religion from India.
Hinduism
32
According to the __________ monistic doctrine, the atman is the true self because it is unchanging and it is identical to the Brahman, the only reality.
Advaita
33
According to the Advaita monistic doctrine, the ________ is the true self because it is unchanging and it is identical to the Brahman, the only reality.
atman
34
According to the Advaita monistic doctrine, the atman is the true self because it is unchanging and it is identical to the __________, the only reality.
Brahman
35
This is another religion that originated from India. It is claimed to be more of a way of life than a religion.
Buddhism
36
The tenets of Buddhism are based on the teaching of a man named _________________ who is known as the “________” or “___________ one”.
Siddharta Gautama, Budha, enlightened
37
This religion or way of life claims that there is no self because it is considered as nothing but an evolution and transformation of inner consciousness.
Buddhism
38
This chinese philosopher, ascertained Chinese civilization by establishing social order. He believed that the society has primacy over the individual person. The self is a person within the society who exhibits refinement and compassion.
Confucius
39
The ideal person for Confucius is the ________ which is translated as a gentleman or superior man.
junzi
40
This translates to gentleman or superior man, It is the new self formed through the right education.
Junzi
41
What are the two important concepts in Confucian philosophy?
Li Ren
42
This cConfucian concept means sacrifice but later is better understood as a refined manner of spiritual rituals and sacrifices, and protocols in honoring the ancestors.
Li
43
This is the Confucian concept which is the character of the self that sincerely shows compassion for others.
Ren
44
This represents the Chinese counterculture.
Taoism
45
The good life for the _______ is the simple life, spontaneous, in harmony with nature, unencumbered by social regulation, and free from the desire to achieve social ascendancy. They are champions of individuality and individual freedom.
taoists
46
This religion believes that the self is not an extension of, and not defined by social relationships. It is but one of the countless manifestations of the Tao, an extension the cosmos.
Taoism
47
The ___________ speaks of knowing others as being wise, and of knowing oneself as being enlightened. This implies a differentiation between the self and others.
Tao De Ching
48
This is an attitude that leads to acceptance of both life and death. It encompasses both tranquility and activity.
Tao
49