Module 2 Flashcards

1
Q

Sigmund Freud saw aggression as an occasional response to a specific stimulus, not an organic feature of human nature.

A

False

Death instinct

Aggression is not a reaction to stimulus but a constantly flowing impulse

We have an impulse to destroy our selves and each other

Analyze organism as a whole, but no evidence

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2
Q

McDougall defined instinct as a “rigidly fixed motor response.”

A

False

Instinct was a craving

Functions with independence of cognitive and motor

Instincts can be learned and affected by culture and experiences

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3
Q

Fromm’s view is that aggression is NOT a biologically given and spontaneously flowing impulse.

A

True

Proves it in chapter

Gives evidence that Freud is lacking in

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4
Q

Fromm says many people “prefer” to believe that violence and the dangers of nuclear war spring from uncontrollably biological roots.

A

True

Since it is so horrible, people don’t want to believe themselves capable

Social, political, and economic circumstances of our own making

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5
Q

Fromm says that population density in the Paleolithic era sharply intensified competition between tribes for food and space.

A

False

Population density was low so no need to compete for food or space

Common misconception

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6
Q

Lorenz said that, if society reorganized itself to eliminate the major forms of aggression, the aggressive instinct would fade away.

A

False

Aggression is an energy flowing inside of us and will come out eventually even if there are no stimuli

Appetite behavior

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7
Q

Freud and Lorenz agree that aggressively letting off steam is healthy.

A

True

Keeping in aggression is unhealthy

Freud says repression can lead to mental illness

Lorenz says men today suffer because they don’t let it out enough

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8
Q

Lorenz says that damming up aggression is especially dangerous among people who know, understand, and like each other.

A

True

Fish exert healthy aggression on others so that they are kind towards their own mate

Redirect aggression

The better men knew each in the analogy of prisoners of war, the more dangerous aggression was

Lowering of threshold values

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9
Q

Fromm doubts that a goose or fish has a “self” in the human sense.

A

True

Wrong to compare geese to American and Soviet political leaders

Says we can’t prove it, even looking at Lorenz’s analogies, those cannot be universal

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10
Q

According to Lorenz, friendship is found only in species with highly developed intra-species aggression.

A

True

Stronger bonds = more aggression

Thinks there is no love without aggression

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11
Q

Lorenz says that instinctive inhibitions are unalterable.

A

True?

Because of evolution, we have these instincts, but they can lose power

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12
Q

Freud’s letter to Einstein in 1933 was critical of pacifism and immodest about Freudian theory.

A

False

Freud called himself a “pacifist”

Not critical of Freudian theory

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13
Q

Fromm agrees that the best antidote to aggression is personal acquaintance with your potential enemies.

A

False

Acquaintance and friendship cannot be expected to lower aggression because they represent superficial knowledge about one another (object from outside)

Nonjudgemental understanding can lower aggression, but not superficial friendship

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14
Q

Fromm says that one way to reduce or even eliminate aggressiveness is to reduce insecurity, greed, and narcissism.

A

True

This comes from a deep understanding of one another and no judgement

Different from amount of information one has on another, which does not reduce aggression

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15
Q

Lorenz calls himself a patriot, loyal to his home country.

A

True

Says this in his writings

Claims he has feels aggression towards other countries but does not wish for their downfall

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16
Q

Fromm praises humanistic educators in Germany for their efforts to promote peace.

A

False

Said it was ineffective since most educators were war minded

Only very different and radical humanism that valued life and mankind could have an influence against war

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17
Q

For Ross, the term “psychocultural” refers to patterns of behavior which are essentially cultural (rather than psychological) in nature.

A

True?

In terms of cross-cultural differences in conflict behavior in terms of motives for actions that are rooted in culturally shaped images of the world

Patterns rooted in culture

Who we like and disklike in other ethnic groups is determined by culture

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18
Q

Ross says infancy is viewed by current psychoanalytic theorists as an active and socially interactive phase in early development, in contrast to the views of classical Freudian psychoanalysis.

A

True

Pick up mundane behaviors

Versus infant being attached to mother (Freud)

Inner world building impacts future relationships

After a few days infants can link sounds to images (picking up stimuli)

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19
Q

Ross was the first researcher to notice or explore the relationship between harsh socialization and aggressiveness.

A

False

Ross said that harsh socialization makes it difficult to make bonds and causes repressed anxiety and guilt

Volkan and Fornari noticed relationship before Ross

Studies can provide data for this, ex social learning theory, cross-cultural studies

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20
Q

According to Ross, Montagu provides good ethnographic evidence for the claim that warm and affectionate childrearing produces lower conflict both within one’s society and in dealing with outsiders.

A

True

Affection is shown towards children often, security enforced

When aggressive, children are removed

Now aggressive people for child to imitate

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21
Q

Ross explores problems that affect children in conditions of what he calls “diluted marriage.”

A

False

Slater and Slater call it a “diluted marriage”

Women make strong bonds with their children but often lash out towards them

Males develop ambivalent feelings towards women and fear intimacy

Narcissism is common

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22
Q

Ross reports that, according to Whiting & Whiting, children develop unusually authoritarian and aggressive tendencies in societies where fathers play comparatively remote and unsympathetic roles in child rearing and family life.

A

True

Distant fathering is associated with boys learning to be warriors and developing aggressive tendencies

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23
Q

The 90 nonindustrial societies that Ross studied are without exception agricultural societies with large and powerful states.

A

False

Some societies have no state or authority

One fifth are large states

Some of the societies have about one hundred people while others are large

More than a quarter practice no agriculture while half do

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24
Q

Ross explored more than 40 variables associated with conflict and other key phenomena in the societies he studied.

A

True (41)

Measured authority, conflict, and community

13 compare conflict behavior across communities

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25
Q

In nearly three quarters of Ross’s sample of 90 societies, local conflict is either “moderate” or “mild” in character and violence directed at local community members is “disapproved.”

A

True

Numbers say so

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26
Q

In nearly three quarters of Ross’s sample societies external warfare is frequent or common.

A

True

About 68% have frequent of common external warfare

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27
Q

Ross finds that most societies in his sample are “low” in individual “compliance with community norms and decisions.”

A

False

Most societies (50%) are rated as “high”

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28
Q

Ross denies that high levels of “cross-cutting ties” in some societies tend to minimize levels of internal violence in those societies.

A

True???

High cross-cutting ties increase levels of violence?

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29
Q

Ross regards the Buganda as an exception to his general observation that high levels of conflict are most often found in societies in which authority is harsh and authoritarian.

A

False

Buganda is not an exception

Internal conflict suppressed and pushed externally

Authority maintained through rewards and fear

Fathers authoritarian and distant

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30
Q

Ross credits the peacefulness of the Lepcha to the high level of warmth and interactivity that Gorer observed between Lepcha parents and children. See the discussion of this question that appears in the syllabus.

A

False?

It is credited to mastery of environment

Economic security unknown to Lepcha

Have methods for resolving quarreling and have set sexual relationships

Early extinction of self assertion, impersonal attitude

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31
Q

Ross’s research shows that affectionate socialization practices play a leading role in reducing both internal and external conflict.

A

True?

Leads to less political conflict and violence

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32
Q

Ross is surprised to find that polygyny is positively related to external conflict.

A

False

Product of common mistrust from outsiders?

Polygyny is negatively related

Males competing for women makes it hard for them to form a strong unit

Could be a luxury societies cannot afford

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33
Q

Ulysses, as quoted by Homer, says it is better to have one lord than many.

A

True

Let one alone be the master

34
Q

La Boétie doubts that people could ever be “delighted and charmed” by a ruler who showed inhumanity or brutality towards the public itself.

A

False?

People seem to be delighted and charmed by the ruler

Under yoke, but we should grieve instead of wonder

35
Q

La Boétie says that it is passivity, not vice, that leads “a million men, a thousand cities” to accept serfdom, slavery, or worse from a tyrant.

A

True?

Says it is not a vice that causes this

It’s no cowardness

Could be vice with 10 men but not thousands

36
Q

La Boétie says, in effect, that people choose and cause their own servitude when they obey rather than opposing tyrants.

A

True

People choose enslavement by not fighting back

37
Q

La Boétie takes comfort in the conviction that people are naturally endowed with a love of liberty.

A

False

Nature fails to place this desire within us

It is the only joy men don’t seem to want because if they really wanted it they would fight for it

They refuse this privilege because it is so easily acquired

38
Q

La Boétie does not demand that people forcibly topple tyrants, but rather that they simply refuse to serve and support them.

A

True

How can a tyrant operate if no one gives him that power?

Take value away from tyrant

Pull away pedestal and watch statue crumble

39
Q

La Boétie believes that people are, by nature, friends and comrades, closely united by bonds of sympathy and mutual regard.

A

False

40
Q

La Boétie praises Syracuse for raising its wise ruler Denis to the pinnacle of power.

A

False

The people let Denis become tyrant, given him power of army

Incredible how quickly people become subjects

41
Q

Xerxes demanded submission by sending ambassadors who requested “water and earth” as tokens of servitude.

A

True

Asking for surrender to army

42
Q

Cato defended his relative, Sylla, against the charge of behaving as a cruel despot.

A

False

Sylla was a tyrant, and Cato asked for a dagger to murder Sylla and free the people

43
Q

La Boétie says that people are like racehorses, who at first resist being tamed and ridden, but ultimately learn to like their subjection.

A

True

They learn to bite the bit and like it

Rear under the saddle but soon prance around

Men grow accustomed to idea of always being under servitude

Some men still fight it though

44
Q

Even when large numbers of people love liberty and oppose a tyrant, they may refrain from acting rebelliously, La Boétie says, because they don’t know that others share their feelings.

A

True

Under tyrant they have lost freedom of action and speech, so they do not know many people are opposed

Think they are alone in aspirations, thoughts are not visible

People in servitude lose their valor

45
Q

Bad kings, La Boétie says, tend to rely on foreign-born mercenaries because they are reluctant to give their own people weapons.

A

True

There have been kinds who use foreign-born mercenaries but that is because they are preserving their own people

Does not consider power firmly established

46
Q

La Boétie honors Julius Caesar for the “amiability” he showed the Roman people, for the banquets and gifts he showered upon them that “sweetened” his reign.

A

False

More baneful than the cruelest tyrant

Character was nothing worth while

Poisonous amiability, for people paid him homage

Fed them with food he took

47
Q

La Boétie says that many people accept counterfeit claims by dishonest rulers as if they were “true money.”

A

True

Pyrrhus was said to be amazing and magical, but it was all lies

48
Q

La Boétie stresses that tyrants care only for the obedience of their subjects, not for popularity or adoration.

A

False

They want adoration, and more willingness to submission

49
Q

Weber makes a sharp distinction between “states” and “political associations.”

A

False?

State is only defined by peculiar means as to every political association and force

State is a human community that claims legitimate force in a territory

Corresponds?

Politics is transfer of power, striving for power for various reasons

50
Q

Weber says “anarchy” would be the proper name for a social condition without violence.

A

True

“If no social institutions existed which knew the use of violence”

51
Q

So strongly does Weber equate the state and force that he calls the use of force the state’s “normal” procedure, and sometimes the only truly political procedure.

A

False

Force is not the normal procedure

Force is a means to a specific state

52
Q

A political group that claims but does not successfully achieve a “monopoly of the legitimate use of physical force in a given territory” is not a state in Weber’s sense.

A

True

A state must successfully achieve this goal with human community

State is source of right to use violence

53
Q

Weber says states can’t afford to worry whether their monopoly of violence is legitimate.

A

False?

54
Q

For Weber, “legitimate” means “considered legitimate.”

A

True

What one person deems legitimate violence is different from another person

55
Q

Unlike La Boétie, Weber is not interested in the question “When and why do men obey?”

A

False

Weber is interested in the question

56
Q

For Weber, “charismatic” domination can be wielded only by prophets or mages, not by political party leaders.

A

False

It can be used by political party leaders

Personal confidence in quality of individual leadership

57
Q

Weber says that people fear only physical force, not “magical” violence or vengeance.

A

False

Obedience is determined by fear, fear of physical force and magical violence and power of political leader

58
Q

Rulers who are popularly believed to have charisma are obeyed because their followers are devoted to them and believe they are “called” to lead.

A

True

They are not obeyed by virtue or tradition, but because they believe in him

His followers are oriented to his person and to its qualities

59
Q

Domination, Weber says, requires only obedience, not “organization”; inspiration, not administration.

A

False

Organization domination requires control of personal executive staff and material implementation of administration

Needed to organize physical violence

60
Q

Weber draws a parallel between the staff of a political leader and employees or proletarians in a capitalistic enterprise.

A

True

Like any organization, bound by obedience to power-holder

Power-holder counts on obedience

61
Q

For Weber, “means of administration” include money, weapons, buildings, even horses.

A

True

62
Q

Weber sees a parallel between the expropriation of rival power-holders by princes and the expropriation of independent producers by capitalist enterprises.

A

True

Prince “paves the way for the expropriation of the autonomous and ‘private’ bearers of executive power”

Complete parallel to capitalist enterprises

expropriation of the independent producers, comes together under single head

63
Q

Weber says that the state, as a massive administrative mechanism, is too big to come under the power of a single head.

A

False

Actually, comes together under single head

64
Q

According to Weber, the first “professional politicians” were princes and lords.

A

False

Were men who didn’t want to be lords themselves, but entered political service of lords

Managed prince’s politics

65
Q

Tristan equates “uniting” with “associating.”

A

False

They are not the same

People who work together, like sailors and soldiers, to take care of each other, are not associates (they don’t need to know each other, they just pay to assist anyone who comes to their hospital)

66
Q

Saying it would be unfair to “blame the victims,” Tristan says she will not criticize the working class.

A

False

The workers are not uniting, and that’s their fault

67
Q

Tristan agrees, in Note 2 at the end of Ch. 1, that the Saint-Simonians correctly defined the working class as “the most populous and poorest class.”

A

False

This is not true because poverty is not a quality

Replace poverty with the word useful, which is a quality and a title for the working class

68
Q

Tristan says that workers’ organizations should not put their hope in money, since only capitalists can benefit from money, not workers.

A

False

The Workers’ Union could acquire true power through what money grants

69
Q

Tristan stresses that the most important right is the right to live – which, she says, can only be assured by guaranteed employment.

A

True

The right to work is the only way to get food, which is then living

70
Q

The novelist Anatole France wrote that the poor are free – free, he said, to live under bridges and beg in the streets, to starve or steal. Tristan would disagree.

A

True

71
Q

The qualities needed to be a leader of the Workers Union, Tristan says, include love, strength, courage, tact, and cleverness.

A

True

Leaders need this to take on defense of the most sacred cause which is the workers

72
Q

The only fair wage policy, Tristan says, is to pay everyone exactly equally.

A

False??

Defender is paid more?

73
Q

Tristan believes that millions of “non-owners” will rally to the working-class cause, including artists, teachers, small businessmen and even small investors.

A

True

Will unite to eradicate privilege

All will contribute and feel results of work union

74
Q

In Note 10, Tristan expresses surprise and sorrow that, in a new book, Prosper Enfantin called for the military-style regimentation of the workers.

A

True

Labor organization = military regiment to Enfantin

75
Q

La Boétie says that masses grew accustomed to the idea that the king is superior to the people. Tristan says that, over the centuries, the masses became accustomed to the idea that men are superior to women.

A

True

Women thrown out of churches, no legal representation

Church told women they are nothing without men

Proved that men are born equal

Men treat women as nothing because, lawmakers, the church, and philosophers say so

76
Q

Tristan says that even the most sensitive and intelligent men had not yet protested the barbarous absurdity of treating women as inferiors.

A

False

These men have cried out against the barbarous absurdity order of things and have protested

Society has moved for a moment

77
Q

Tristan says that, when women are called upon to participate equally in social life, the total wealth of society will increase dramatically.

A

True

All misfortunes happen because of this inequality

Women need to be educated because they are in charge of instructing boys and girls

She could contribute intelligently to work and bring in a wage

78
Q

For women, Tristan says, the family is a haven in a heartless world; public life may be barred to them, but they at least enjoy the love and care of their parents and husbands.

A

False

Parents are tyrannical

Forced into marriage, very rare to have happy marriages because marriage is needed to escape parents

Husband thinks he is superior because he brings the money home, so he treats her with disdain

79
Q

Tristan says that receiving a rational education would empower women, and that this would also strengthen their children and the entire working class.

A

True

If a woman is educated on how to raise children, she will raise better children who will go out and be great workers, as opposed to those in jail or prostitutes

Child’s first exposure to the science of life, can show them love

80
Q

It is up to the workers, Tristan says, to establish justice and equality in the relations between men and women.

A

True

Women must be treated as equals starting at home

Home life must be improved

Workers have the power to protest even though they cannot change laws

Workers, who already face inequality and injustice, must establish justice for women