Milgram Flashcards

1
Q

Who was Milgram and what did he do?

A

· Milgram was a Jew who’s family had fled Nazi persecution – he was therefore interested in the holocaust
· He was intrigued by Solomon Asch’s studies of conformity (Asch, 1951)
· He wanted to explore scientifically the underlying psychological mechanisms behind destructive obedience
· He considered taking his experiment to Germany
He wanted to use a procedure more meaningful than Asch’s line-length judgements

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2
Q

Who participated in his study?

A

· Participants responded to advertisements and mail shots asking for volunteers to take part in scientific research on learning and punishment at Yale University in the U.S.
· Original study n=40 but later tested nearly 1,000 participants, including female ones, all aged 20- 50
· Sample was diverse – broad range of occupations and ages, mostly male
Participants turn up at lab and meet another participant

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3
Q

What happened in Milgram’s experiment?

A

· Fake draw of sticks to decide who plays role of learner and who teacher (image)
· ‘Shock generator’ machine and sample shock (45v) – based on ‘aggression machine’ invented by Buss (1961)
· Read out word pairs and then test learner’s memory for them and punish each error with a shock (diagram)
· Increase intensity of shock upon each error (15v each time, rising from 15 to 450)
If participant became reluctant to continue, then the experimenter used a script

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4
Q

What was the script for reluctant participants?

A

· “Please continue” OR “Please go on”
· “The experiment requires that you continue”
· “It is absolutely essential that you continue”
· “You have no other choice, you must go on”
Often went off script, did not stick strictly to it

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5
Q

What were the dependent measures?

A

· Maximum voltage participant willing to shock to (interval level measure)
· Verbal scripts
· Observation of video footage
Debrief interview material

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6
Q

What were the basic findings of his study

A

· Students, behavioural scientists and laypersons asked to predict – they all said nobody would continue once the learner protested
· Pilot study (no oral feedback from learner – no noise or pain) – everyone went to 450v!!
· Mean disobey voltage = 360 volts (by 180v feedback included “I can’t stand the pain”, by 270 volts a loud scream)
· 65% never disobeyed at all and went to 450v
· No participants stopped before 300v
Findings sent shock-waves around the world and made Milgram infamous

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7
Q

What variations were there across studies?

A

· Participant left alone to set shock level – mean level chosen = 50v
· 2 experimenters present and they argued – no one continued (erodes the power)
· Location changed from university to run-down office block – 48% fully obedient
· Experimenter (scientist) replaced by layperson – 20% fully obedient (no white coat)
· ‘Touch proximity’ – 30% fully obedient (image)
· Proximity of learner (the target) decreased (link in chain) – 93% (making someone else do the shock for you)
Proximity of authority reduced (orders by phone) - 20.5%

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8
Q

Is there any cross culture variations?

A
  • Most obedient = Holland
  • Least = Australia
  • Replications of Milgram’s work in different countries
  • Not perfect replications, due to ethics
  • Differed who the target and learner were
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9
Q

Explanations for obedience?

A

Participants realised it wasn’t ‘real’?
– No, almost all Ps said they thought they were delivering real shocks that were painful
-Relic of its time?
– Burger (2009) – replication in US (up to 150v) – similar obedience levels in men and women
-Were participants monsters?
-Danger of Fundamental Attribution Error (Ross, 1977) – example of 9/11 and 7/7 bombers
-Elms and Milgram found no significant personality differences
-The power of the situation
– Eichmann (Arendt, 1963)
– My Lai massacre
– Iraq

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10
Q

What was the Burger (2007) replication?

A

· Tested 18 men, and found that 65 percent of them agreed to administer increasingly painful electric shocks
· 22 women signed up for the experiment. 73 percent yielded to the orders of the experimenter.
· Ps had an unusually high level of education. 22.9 percent had some college, 40 percent had bachelor’s degrees and 20 percent had master’s degrees.
· The group was also ethnically diverse with 54.3 percent (white), 18.6 percent (Asian), 12.9 percent (Latin/Hispanic), 8.6 percent (Indian-Asian) and 4.3 percent (African -American).
See also Dolinski et al (2017) – Burger-method replication in Poland (data collection in 2015) – 90% compliance up to button 10

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11
Q

What is the agentic shift?

A

-Individual becomes an instrument of authority, no longer fully autonomous
– “This is, perhaps, the most fundamental lesson of our study: ordinary people, simply doing their jobs, and without any particular hostility on their part, can become agents in a terrible destructive process.” (Milgram, 1974)
– “…when he merges his person into an organizational structure, a new creature replaces autonomous man, unhindered by the limitations of individual morality, freed of humane inhibition, mindful only of the sanctions of authority.” (1974)

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12
Q

Why might people be obedient?

A

· Almost an altered state of consciousness
· Acts conducted in this state have no long-term
consequences for self-concept
· Fragmentation of the evil act – link in a chain (Eichmann)
· Human groups evolved requiring a basic propensity towards structural organisation
· Societies tend to require unthinking obedience to authority
· Obedience is often rewarded – e.g. in school or in the world of work
Socially organized evil

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13
Q

Explanations for agentic shift?

A

· Displacement of responsibility is powerful way of maintaining self-esteem and self-concept in the face of threat (Berkowitz, 1993)
· Norms – Ps had entered into a ‘contract’ – were paid for participating
· Buffer (technology) see Wye, 1971; Fisher (1981)
· Incremental steps – ‘foot in the door’ technique
· Authority respected – Yale
· Cause respected – ‘Science’ (ideological justification) & meaningful roles (learner/teacher)
· Surveillance
· Little time for reflection and novel situation
· Focusing on ‘doing the job’ and the task itself (quotation)
· ‘De-valuing’ learner
– “He was so stupid and stubborn he deserved to get shocked”

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14
Q

Wye (1971) – nuclear weapons personnel

A

· Similar kind of duality of self
· Personal responsibility diffused
· Emotional and moral reactions blunted
· Never told the targets
· No one person can feel solely responsible
· Often work in pairs in missile silos so conformity issues as well
Language:- crews don’t “fire” missiles, they “enable launch procedures”

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15
Q

Criticisms of Milgram?

A

-Ethics (e.g. Baumrind, 1964):- (don’t talk about in essay)
– Caused harm to participants?
-Attitudes to trust and authority n Stress, self-image
· – No true informed consent?
· – Encouraged participants to continue when they wanted to quit
-Ecological validity (e.g. Fromm, 1974)
– Baumrind – lab is a strange setting
-Nazi comparison is spurious
Milgram’s response (1964)
· – Only 1.3% of Ps had negative feelings about taking part
· – Psychiatric assessment found no harm caused
· – Experimental lab IS a valid setting for study of obedience
– It may be a good thing to make people question authority more!

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16
Q

Recent criticisms of milligram?

A

-Is the banality of evil argument over- played?
– e.g. work of Cesarani (2005) on Eichmann
-Is personality really unimportant? – Blass (1991)
-Are there alternative explanations?
-Haslam et. al. (2014) – engaged followership model: “Our own research shows that tyranny does not result from blind conformity to rules and roles, it is a creative act of followership that flows from identification with authorities who represent vicious acts as virtuous.”

17
Q

Conclusions of Milgram?

A

· The power of situations
· Evil acts can stem from evil situations – concept of destructive
obedience
· A situationist view of evil (see Zimbardo, 2004)
o – “Human beings have the capacity to come to experience killing other people as nothing extraordinary.” (Staub, 1989, p.13)
– “When one probes behind evil actions, one normally finds, not an evil individual…but instead ordinary individuals who have done acts of evil because they were caught up in complex social forces.” (Darley, 1996)