Meta Ethics Flashcards

1
Q

what are utilitarian, SE and NML an example of

A

normative ethics

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2
Q

what is just war theory and sexual ethics an example of

A

applied ethics

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3
Q

what is cognitivism/non-cognitivism concerned with

A

intention of a person speaking, if they intend it to be a fact or statement

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4
Q

what is cognitivism

A

when people give moral statements they intend it to be a fact

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5
Q

non-cognitivism

A

when people give moral statements they are non intending them to be a fact, but an opinion

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6
Q

strength of moral cognitivism

A

some ethical claims are much more important than opinions, e.g. murder is wrong

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7
Q

weaknesses of moral cognitivism

A

can be said it’s false they are factual claims as it is people expressing their preference

ethical statements can’t always be backed up with reason

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8
Q

what is realism

A

moral statements are factual

they express a truth about morality and aren’t just made up

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9
Q

what is anti-realism

A

moral statements aren’t factual

no such thing as facts about morality, just opinions

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10
Q

what is symbolic language and who put it forward

A

Tillich
religious language is symbolic, tries to express things too mysterious and powerful to be spoken about accurately in normal language

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11
Q

what does it mean if a moral law is absolute

A

must be law-abiding and always followed regardless

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12
Q

what does it mean for a moral law to be relative

A

moral rule depends on the situation

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13
Q

what is ethical naturalism

A

a subtype of moral realism

which states moral facts are facts because they come from natural facts which undeniably exist in nature

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14
Q

what is an example of a natural fact

and the ethical framework derived from fact

A

pleasure is better than pain

morality should maximise pleasure

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15
Q

who came up with the open question argument

A

G.E.Moore

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16
Q

what is Moore a type of

A

cognitivist and realist

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17
Q

what does Moore argue against

A

ethical naturalism

18
Q

what does Moore not believe ethical statements are

A

natural facts

19
Q

what does Moore make a distinction between

A

natural and non-natural facts

20
Q

how can Mill’s ethical naturalism be demonstrated to be false

A

the open question argument

21
Q

P1 OF OQA

A

according to JS Mill’s ethical naturalism, the Good can be defines as pleasure

22
Q

P2 OF OQA

A

therefore, asking ‘is the Good, pleasure?’ should be the same thing as asking ‘is the Good, good?’

23
Q

P3 OF OQA

A

the question ‘is the Good, good’ is a closed question, the answer has to be yes by definition

24
Q

P4 OF OQA

A

therefore, ‘is the Good, pleasure’ should be a closed question too, by definition’

25
Q

P5 OF OQA

A

however ‘is the Good, pleasure?’ is an open question, one without a straightforward answer

26
Q

conclusion OF OQA

A

therefore, ‘the Good’ and ‘pleasure’ are not the same thing

27
Q

what is ‘the Good’ in the OQA

A

moral goodness

28
Q

what does OQA aim to show

A

that ‘the Good’ and ‘pleasure’ are not the same thing

this disproves ethical facts based on natural facts

29
Q

what does the open question argument highlight

A

the naturalistic fallacy

30
Q

why can’t we define ‘the Good’ (Moore)

A

because it is not natural, it is beyond nature

31
Q

the meaning of ‘good’ in an ethical context cannot be contained in what (2)

A

human language

natural facts

32
Q

we use words effectively that we cannot fully define, why not

A

we can’t define words beyond nature

33
Q

what is the naturalistic fallacy

A

when someone tries to define something non-natural using natural language

moral goodness cannot be reduced to natural terms about pleasure or pain
(something can be both good and painful)

34
Q

what does both the open questioned argument and the naturalistic fallacy both criticise

A

J S Mill
natural facts
ethical naturalism

35
Q

what type of facts is morality based in

A

supernatural facts

36
Q

how can ethical statements be facts, according to Moore

A

these facts are found in non-natural facts

37
Q

what is a non-natural fact

A

a fact that exists outside the natural world

very difficult to express in language

38
Q

what is Moore’s analogy of describing non-natural facts

A

yellowness
there is no way of describing yellowness without pointing to something yellow
but yellowness must exist else we would not have yellow things
therefore, yellowness exists apart from an object that is actually yellow

39
Q

how does good work in the same way as yellowness

A

u can’t describe ‘good’ without just pointing to something good
goodness must exist as a concept apart from any particular thing that’s good

40
Q

what is Moore’s overall argument in short

A

the Good exists as something non-natural, it isn’t just a straightforward part of nature

there are standards of goodness which come outside of nature

41
Q

weakness of G E Moore 3 parts

A

if the idea of the good exists outside of nature and isn’t based on facts in nature, how can we come to know it?

humans are physical beings, discover our world through physical sensation and interaction

if the good is non-physical and non-natural, how can we know what it is
what is good or bad?

42
Q

GE Moore’s solution to the weakness

A

intuition

humans can know something by simple and immediate knowledge of the thing without having to discover it physically

innate doesn’t need bodily experience