Meta-Ethics Flashcards

1
Q

What are the 3 key Meta-Ethical theories?

A

Naturalism, Intuitionism and Emotivism

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2
Q

Name 3 key naturalists

A

1) F.H. Bradley
2) Phillipa Foot
3) J.L Mackie

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3
Q

Who is the most prominent opposition to Naturalism?

A

David Hume

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4
Q

What is D.H. Bradleys key idea?

A

That good is seen when people keep to their station

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5
Q

What is a key criticism of Bradley?

A

It is an incredibly authoritarian and classist theory, seemingly created to keep the lower classes in their place

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6
Q

What is Phillipa Foot’s key idea?

A

We prescribe “good” to people and it is seemingly agreed. “a just man” is seen as good. It is a verifiable thing.

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7
Q

I) What is Hume’s main criticism of Naturalism?

II) What name has this been given

A

I) The “Is/Ought” principle. Namely that just because something “is” does not mean that we necessarily “ought” to do a specific thing. Hume argues this is a logic jump and that there is significant difference between what “is” and what ought to be
II) Hume’s Law

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8
Q

What is J.L. Mackie’s key idea?

A

Morals are not absolute but are instruments of tradition and the institution a person is in

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9
Q

What is J.L. Mackie’s evidence for his theory?

A

Moral drive to do something can easily be overridden

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10
Q

Name 3 key Intuitionists

A

1) G.E. Moore
2) H.A Pritchard
3) W.D. Ross

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11
Q

What is G.E. Moore’s key idea?

A

Good is a simple concept that can not be broken down, just as the colour yellow is. in short, we know it when we see it

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12
Q

I) What is the Naturalistic fallacy?

II) Who came up with this theory?

A

I) Trying to analyse or break down the concept of “Good”

II) G.E. Moore

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13
Q

Give a quote that summarises G.E. Moore’s theory

A

“Good is good and that is the end of the matter” - G.E. Moore, Principa Ethica (1903)

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14
Q

Why does Moore argue that we can not measure “good”?

A

He argues it is impossible to measure intuition empirically, and that we know Good intuitively

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15
Q

What are H.A Pritchard’s key ideas? (2)

A

I) Trying to find arguments to determine our moral obligations is pointless
II) Good, and what we have a duty to carry out, are different. Duty is beyond the good thing to do

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16
Q

What does H.A Pritchard use as an example for why morals are not absolute?

A

In the case of giving to a charity, which one? there is no correct answer, we just use out intuition to try and find one

17
Q

How does Pritchard explain why the “right thing” is not agreed upon?

A

Different people have different levels of Moral Clarity

18
Q

What is arguably Pritchard’s greatest contribution to Meta-Ethics?

A

The introduction of words aside from good and bad, such as “obligation” and “duty”

19
Q

I) Why does Ross argue that principles should not be taken as absolute?
II) What example does Ross give?

A

I) Moral principles are dependent on the institution, and often conflict.
II) “Promise me you will not tell my brother I am in the attic” either requires a lie or to break a promise

20
Q

What did Ross propose to get around this?

A

Prima Facie duties, or “Duties at first sight”

21
Q

What are the 7 Prima Facie duties?

A

1) Promise-Keeping
2) Reparation for harm done
3) Gratitude
4) Justice
5) beneficence
6) Self-improvement
7) Non-maleficence

22
Q

I) Which is the most important Prima Facie duty?

II) What is placed over the Prima Facie duties?

A

I) None. how to balance the Prima Facie duties is up to the individual
II) Preserving life

23
Q

What was Ross’ justification for the seemingly compilated system he proposed?

A

“It is more important that our theory fit the facts than it be simple” - Ross, The Right and the Good (1930)

24
Q

What is a key criticism of Ross’ theory

A

It is uncomfortable for those who need concrete answers in life-or-death situations

25
Q

Who is the most prominent emotivist?

A

A.J. Ayer

26
Q

What were the three kinds of judgements Ayer presents?

A
  1. Logical (analytical)
  2. Factual (Synthetic)
  3. Moral
27
Q

What did Ayer believe morals inform on?

A

The person, not the world itself. Morals are subjective