Meta Ethics Flashcards
Cognitive
The belief that moral statements are able to be true or false
Non-cognitive
The belief that moral statements are not subject to truth or falsity
Naturalism
The belief that moral values can be defined in terms of some natural property of the world
Naturalistic fallacy
The error of reducing goodness to a property that is found in nature
Intuitionism
The belief that moral values can be defined in terms of some natural propoerty of the world
- known through our intuition
Emotivism
The belief that ethical terms show approval or dispproval
Naturalism - Aquinas
- the world has God given natural order that we can discover through observation and reasoning
- everything has a telos
- observe the good if its achieveing a purpose
Naturalism - mill
- based on utilitarianism
- some actions lead to pleasure others pain - allows us to find right and wrong
- certain pleasures and goods must mean that is these things are desirable they are good in themselves
Intuitionsism - moore
- gap between fact and value
- we can ask open questions - several possible answers
- ask closed questions - one answer is actually possible
- problems arise whenever we try to define what is good in terms of something in the world
- ‘goodness’ can’t be defined but is self evident
- colour yellow
- good cannot be broken into properties
Intuitionism - pritchard
- moral dilemas occur we intuit our primary duty in the given situation
- there is a difference between reason and intuition: reason looks at the facts behind a situation and intuition establishes what to do
- intuition is the basis for moral obligations
Intuitionism - ross
- we intuitively know when something is right but also argued that it is our duty to carry out certain actions
- prima facie duties (beneficence, fidelity)
- sometimes duties clash so we must ‘judge to be the most morally incumbernt will present itself’
Emotivism - Ayer
- a statement is meaningful if it is: analytic or synthetic
- moral statements are not obviously logical nor can any matter of fact prove them to be true
- they are meaningless and are statements of emotions
- boo-hurra
Emotivism - hume
- it is natural for us to react emotionally
- our emotions and desires motivate our actions
Hare - prescriptivism
- when i say something is ‘wrong’ i am implying that everyone should think the same
- you are prescribing what others should think
- recognise that although morality is subjective the individual should do what is morally required and be consistent in their ethical actions
Are meaningful
- standards of good and bad are similar across cultures - not the case if it is opinion
- may not demonstrate moral facts but DO demonstrate that human societies when faced with similar issues have responded with similar feelings and attitudes
- we can speak inteligently about ideas of moral progress
- no such thing as right or worng then this would require that we tolerate different answers to issues of right and wrong
- lack of values and the lack of meaning in ethical statements in that nothing ultimately matter