Marxism: Marx (Lexicon) Flashcards
Commodity
something that is produced for the purpose of exchanging for something else, and as such, is the material form given to a fundamental social relation — the exchange of labour
an object outside us, a thing that by its properties satisfies human wants of some sort or another
In general, commodities are exchanged at their value, i.e., at their “exchange-value”
Use-value
“The utility of a thing”
“Being limited by the physical properties of the commodity, it has no existence apart from that commodity” (Capital ch. 1)
the qualitative aspect of value, i.e., the concrete way in which a thing meets human needs
Exchange-value
the quantitative aspect of value, as opposed to “use-value” which is the qualitative aspect of value, and constitutes the substratum of the price of a commodity
Labor
“Labour is, in the first place, a process in which both man and Nature participate, and in which man of his own accord starts, regulates, and controls the material re-actions between himself and Nature.” (Marx)
Alienation
the process whereby the worker is made to feel foreign to the products of his/her own labor
In capitalism, the worker is exploited insofar as he does not work to create a product that he then sells to a real person; instead, the proletariat works in order to live, in order to obtain the very means of life, which he can only achieve by selling his labor to a capitalist for a wage (as if his labor were itself a property that can be bought and sold). The worker is alienated from his/her product precisely because s/he no longer owns that product, which now belongs to the capitalist who has purchased the proletariat’s labor-power in exchange for exclusive ownership over the proletariat’s products and all profit accrued by the sale of those products.
Reification
people’s ‘own activity, [their] own labour becomes something objective and independent of [them]’ (Lukacs)
Capital
an accumulation of money that is used to buy something only in order to sell it again; characterized by its circulation
exists only within the process of buying and selling, as money advanced only in order to get it back again.
money is only capital if it buys a good whose consumption brings about an increase in the value of the commodity, realized in selling it for a profit
C - M - C (Commodity - Money - Commodity)
Time
what creates surplus-value
Hegelian theories of history see time as the mode of existence (Dasein) of the concept (Begriff). There is therefore a unique linear time in which the totality of historical possibilities unfolds.
History
The Marxist study of history seeks both the elucidate the conditions, and first and foremost the material conditions under which historical struggles are fought, and then to identify the agents who make history
Means of production
The tools (instruments) and the raw material (subject) you use to create something
Valorization
the creation of value
Capitalists do not produce use-values for their own sake. Rather, they are produced only insofar as they have an exchange-value. Furthermore, the capitalist wants a commodity greater in value than the sum of the values of the commodities he used to produce it—he wants surplus value. Thus, let us now look at the production of commodities as a process of creating values.
Constant vs. variable capital
constant capital is the value of goods and materials required to produce a commodity, while variable capital is the wages paid for the production of a commodity
Constant vs. variable capital
constant capital is the value of goods and materials required to produce a commodity
variable capital is the wages paid for the production of a commodity
Base
Base refers to the forces and relations of production—to all the people, relationships between them, the roles that they play, and the materials and resources involved in producing the things needed by society
Superstructure
Refers to all other aspects of society
It includes culture, ideology (world views, ideas, values, and beliefs), norms and expectations, identities that people inhabit, social institutions (education, religion, media, family, among others), the political structure, and the state (the political apparatus that governs society)