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RE 113 > Liturgy > Flashcards

Liturgy Flashcards

1
Q

public duty or sevice

A

Leitorgia

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2
Q

of the people

A

Leitos

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3
Q

work

A

Ergon

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4
Q

means work done in behalf of the people; public service or work

A

Leitorgia

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5
Q

people’s work and public duty ” in taking part in God’s redemptive plan

A

Liturgy

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6
Q

official public worship of the church

A

Liturgy

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7
Q

exercise of the priestly office of Jesus Christ

A

Liturgy

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8
Q

is the official worship of the Church

A

Liturgy

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9
Q

It is the source and summit of our total life of prayer

A

Liturgy

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10
Q

The center of the Church’s liturgy is the _______________ which commemorates the Paschal Mystery of our Lord Jesus Christ - his Passion, Death, Resurrection, Ascension.

A

EUCHARIST

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11
Q

Jewish-Christians were excluded from the synagogues, but they continued to develop a form of worship modeled on the Jewish service: a reading from Scripture with interpretation, preaching, prayer and praise.

A

Liturgy of the Word

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12
Q

Assembly was presided over by an apostle, a prophet or a member specially gifted by the Holy Spirit.

A

Liturgy of the Word

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13
Q

Prayers were completely free

A

Liturgy of the Word

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14
Q

Jewish-Christians continued to meet for the breaking of the bread at the Lord’s supper.

A

Liturgy of the Eucharist

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15
Q

Private homes became inadequate, so sectional meals were tried, which leads to the danger of disunity.

A

Liturgy of the Eucharist

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16
Q

Adoption of the ceremonial Eucharistic meal instead of the community supper.

A

Liturgy of the Eucharist

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17
Q

all who are in the towns and in the country gather together for a communal celebration

A

Justin Martyr (~150 AD)

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18
Q

memoirs of the Apostles or the writings of the Prophets are read

A

Justin Martyr (~150 AD)

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19
Q

presider gives an address, urging hearers to practice these teachings - all stand up together and recite prayers, written by prominent leaders

A

Justin Martyr (~150 AD)

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20
Q

bread and wine mixed with water offered with prayers and thanksgivings

A

Justin Martyr (~150 AD)

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21
Q

people chime in with ‘Amen’

A

Justin Martyr (~150 AD)

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22
Q

distribution of them, and the deacons bring a portion to the absent

A

Justin Martyr (~150 AD)

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23
Q

Christian population rose to a vast majority all over the
Western world

A

4TH CENTURY: HOUSE TO BASILICA
Constantine

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24
Q

Abandoned house liturgies for worship in larger public buildings

A

4TH CENTURY: HOUSE TO BASILICA
Constantine

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25
Q

The emperor and his family erected great buildings for worship after the fashion of imperial buildings, palaces and halls.

A

4TH CENTURY: HOUSE TO BASILICA
Constantine

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26
Q

all material things and creations are evil, including the human nature of Christ

A

Gnosticism

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27
Q

To offset Gnosticism (all material things and creations are evil, including the human nature of Christ), the material element of the sacrifice, the gifts of bread and wine, was now stressed, thus developing the Offertory of the Mass.

A

4TH CENTURY: HOUSE TO BASILICA
Material creation

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28
Q

The altar became the center of attention, instead of the bishop himself

A

4TH CENTURY: HOUSE TO BASILICA
Material creation

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29
Q

A definite framework used by all developed through tradition

A

7TH CENTURY
Common liturgy

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30
Q

Liturgical texts and regulations were gradually prescribed

A

7TH CENTURY
Common liturgy

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31
Q

eventually became the liturgy of the whole Western Church in preference to those from Alexandria, Antioch, Byzantium.

A

The Roman liturgy

32
Q

The Roman liturgy eventually became the liturgy of the whole Western Church in preference to those from Alexandria, Antioch, Byzantium.

A

7TH CENTURY
Common liturgy

33
Q

reformed the liturgy by precisely outlining the rubrics, texts and behavior to be expected

A

Council of Trent (1563)

34
Q

Insisted on good preaching at Mass and urged people to receive communion on Sundays - Saint Pius V established the Congregation of Rites, a clerical commission to watch over liturgical behavior in the Church

A

Council of Trent (1563)

35
Q

Froze the form of worship that had tradition going for it, but left no room for the pulse of the people

A

Council of Trent (1563)

36
Q

encouraged the use of Gregorian chant and called for writing of new Church music in the spirit of the liturgy

A

Pius X (1903-14)

37
Q

asked all Catholics to go to Communion frequently, thus drawing their attention to a sacrament as a major source of spiritual growth

A

Pius X (1903-14)

38
Q

lowered the First Communion age from 12 or 13 to 7 or 8

A

Pius X (1903-14)

39
Q

Local language is used (vs all Latin

A

Vatican Council II (1962-65)

40
Q

Prayers and rituals are simplified to get back to their original intent

A

Vatican Council II (1962-65)

41
Q

Priest communicates directly with the congregation (vs facing the tabernacle)

A

Vatican Council II (1962-65)

42
Q

Scriptural readings are given great importance

A

Vatican Council II (1962-65)

43
Q

Congregation participates through spoken responses and song (vs minimal singing)

A

Vatican Council II (1962-65)

44
Q

Communion is often received in the forms of bread and wine (vs bread only)

A

Vatican Council II (1962-65)

45
Q

Introduced lay readers and lay ministers of Communion

A

Vatican Council II (1962-65)

46
Q

Designed to celebrate Jesus present among the community of believers

A

Vatican Council II (1962-65)

47
Q

THE ESSENTIAL QUALITIES OF THE LITURGY

A

Trinitarian and Paschal
Ecclesial
Sacramental
Ethically oriented
Eschatological

48
Q

directed to the Father, through His Son’s Paschal Mystery, in their Holy Spirit

A

Trinitarian and Paschal

49
Q

Celebrated by the WHOLE Christ, Head and members, actively participating in various roles

A

Ecclesial

50
Q

celebrated through symbolic rituals, words and gestures by which the faithful both express faith in Christ and share in the salvation symbolized.

A

Sacramental

51
Q

directly related to moral life by empowering full responsible Christian discipleship.

A

Ethically oriented

52
Q

making present God’s Kingdom already begun but not yet fully accomplished

A

Eschatological

53
Q

VATICAN II’S GENERAL PRINCIPLES ON THE LITURGY

A

Active
Full
Communitarian
Conscious and Intelligent
Easy
Fruitful

54
Q

active involvement in the salvific plan of God

A

Active

55
Q

readiness to cooperate with God in the work of salvation

A

Full

56
Q

each member will perform his/her proper role/part in the community.

A

Communitarian

57
Q

understand the meaning of the signs and symbols in the Liturgy

A

Conscious and Intelligent

58
Q

without requiring too many explanation

A

Easy

59
Q

ought to experience transformation

A

Fruitful

60
Q

the official public worship of the Blessed Trinity’ by the whole Church, through the celebration of Christ’s Paschal Mystery, in a sacramental, symbolic activity, with intrinsic moral/ethical links, and in a built-in eschatological orientation toward perfect fulfilment in the future.

A

Liturgy

61
Q

Two main parts of Liturgy

A

Liturgy of the Word
Liturgy of the Eucharist

62
Q

Two other parts of the Liturgy

A

The Introductory/Entrance Rite
The Concluding Rite

63
Q

Presence of God with His People or entering into the history of Salvation

A

Introductory/Entrance Rite

64
Q

Making of the Covenant – Word given and accepted

A

Liturgy of the Word

65
Q

Sealing of the Covenant – Covenant proclaimed and experienced in the covenantal sacrifice

A

Liturgy of the Eucharist

66
Q

Sending on mission to share and gather further in view of realizing universal covenantal community.

A

Concluding Rite

67
Q

Taking its origin from the very day of Christ’s Resurrection, the Church celebrates the Paschal mystery every seventh day, which day is appropriately called the

A

Lord’s Day or Sunday, the “New Sabbath”

68
Q

is the pre-eminent day for the liturgical assembly, when the faithful gather “to listen to the Word and take part in the Eucharist, thus calling to mind the Passion, Resurrection, and the glory of the Lord Jesus”

A

Sunday

69
Q

It is the annual cycle in which the various aspects of Christ’s Paschal Mystery unfold.

A

Liturgical Calendar

70
Q

the memorials of martyrs and other saints.

A

The Sanctoral cycle

71
Q

To sanctify the hours of the day, the _______________ is intended to become the prayer of the whole People of God.

A

Liturgy of the Hours

72
Q

In it, Christ “continues his priestly work through his Church.”

A

Liturgy of the Hours

73
Q

are sacred signs/symbols which signify some spiritual effect which is realized through the action of the Church.

A

Sacramentals

74
Q

Sacramentals

A
  • blessings (homes, cars, field)
  • actions (kneeling, bowing)
  • words (litanies, novena prayers, pious invocations)
  • objects (ashes, candles, crucifix, rosaries, statues)
  • places (churches, shrines)
  • time (liturgical seasons)
75
Q

Sacraments of Initiation:

A

Baptism, Confirmation, Holy Eucharist

76
Q

Sacraments of Penance:

A

Anointing of the Sick, Reconciliation

77
Q

Sacraments of Commitment of Service:

A

Matrimony, Holy Orders

RE 113 (7 decks)

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