LESSON 4 Flashcards

1
Q

they reported that people are shaped by their culture and their culture is also shaped by them.

A

Fiske, Kitayama , Markus and Nisbett (1998)

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2
Q

he defines the western concept of self as a “bounded, unique, more or less integrated motivational and cognitive universe; a dynamic center of awareness, emotion, judgment, and action organized into a distinctive whole and set contrastively both against other such wholes and against a social and natural background.”

A

Geertz

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3
Q

The western way of thinking is________ with emphasis on the ________ (part-to-whole-relationships)

A

analytic-deductive, casual links

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4
Q

the tendency toward unitary explanations of phenomena and a closed-system view of “self” as modeled after a unitary, omnipotent power (“Man was created by God, in His image.”)

A

Western self as monotheistic

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5
Q

are important ways of establishing who one is, as well as in finding satisfaction in the world.

A

self-expression and self-actualization

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6
Q
  • It is deeply aware of itself, its uniqueness, sense of direction, purpose and volition.
  • It is located at the center within the individual through which the world is perceived.
  • It is seen as an entity distinct from other selves and all other entities.
A

Western self as individualistic

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7
Q

The western way of thinking is focused on material “things” and favors a rational-empirical approach over magical and superstitious explanations of immaterial “things”.

A

Western self as materialistic and rationalistic

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8
Q

he traces the earliest historical roots of the western concept of self to works on philosophy,

A

Frank johnson (1985)

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9
Q

By the middle and 19TH centuries, ________ has provided answers to philosophical questions about the concepts of ______ and ______.

A

Psychology, soul and mind

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10
Q

The growth of ________, _______ and ________ in the late 19th century saw the emergence of various concepts of self, among them the western concept.

A

sociology, anthropology and psychology

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11
Q

In the east, philosophy and religion are _________.

A

twisted together

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12
Q

For this reason, the eastern thought is described as pluralistic is said by?

A

Grace (2013)

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13
Q

For this reason, the eastern thought is described as pluralistic

A

Anatta

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14
Q

is the cause of life’s misery, births and rebirths.

A

primal ignorance

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15
Q

its text is VEDAS. and its GOAL is: “Change your perception of the world to perceive the Brahman in oneself and others.”

A

hinduism

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16
Q

is the self that is all within us; the true nature of human

A

Brahman

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17
Q

(soul or spirit), the true knowledge of self is identical to brahman

A

atman

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18
Q

is the result of failuRe to realize the distinction between the true self and non-true self

A

Human suffering

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19
Q

Permanent and unchanging

A

True Self

20
Q

impermanent and changes continually

A

non-true self

21
Q

(most important doctrine).

A

The law of karma

22
Q

Founder of buddhism

A

Siddharta Gautama

23
Q

It means awake

A

Budh

24
Q
  • Every person has the seed of enlightenment.
  • Opening of eyes would lead to understanding more about the self and the world.
A

Buddhism

25
Q

(no-self or no-soul) or the sense of being a permanent, autonomous soul is an illusion. Man has no self (no-soul).

A

Anatta

26
Q

4 noble truths (basic principles)

A
  1. Life is suffering
  2. Suffering is caused by attachment to desires
  3. Suffering can be eliminated
  4. Elimination of suffering is through the practice of the eightfold path
27
Q

is the cause of life’s misery, births and rebirths

A

primal ignorance

28
Q
  • its texts is ANALECTS
  • its core of thought is GOLDEN RULE OR THE PRINCIPLE OF RECIPROCITY
A

Confucianism

29
Q

“self is formed through upbringing and the environment.”

A

Confucianism

30
Q

is an achieved state of moral excellence rather than a given human condition.

A

Personality

31
Q

Self is deeply embedded within the ____ and ____.

A

family and society

32
Q

It rejects the confucianism idea of a relational self

A

Taoism

33
Q

self is an extension of the cosmos, not of social relationships.

A

taoism

34
Q

leads to a balanced life, in harmony with both nature and society

A

selfless person

35
Q

they believe that simplicity, spontaneity and harmony with nature should govern one’s self

A

taoism

36
Q
  • Value personal goals over group
  • Emphasizes personal achievements and interests
A

Individualistic self

37
Q
  • Deep love and concern for family
  • One’s family is the source of personal identity, the source of emotional and material support
A

Collective self

38
Q

mental processes that perceive one’s own traits or behavior (“I am honest”)

A

Private

39
Q

generalized view of self (“People think I am honest”)

A

Public

40
Q

view of self in collective concept (“My family expects me to be honest”)

A

Collective

41
Q

private self predominates

A

Individualistic culture

42
Q

collective self predominates

A

Collective culture

43
Q

goodwill, sympathy toward others, politeness and generosity

A

Jen

44
Q

rightness and the respect of duty

A

Yi

45
Q

Right to practice properiety in all that you do

A

Li

46
Q

wisdom which can be expressed by putting jen, yi, and li into practice

A

CHIH